If politics is about how we perceive and relate to the world, then how the world is constructed, disclosed and disrupted are matters of politics. By exploring the force of aesthetic experience and the role of space, Mustafa Dikeç offers an understanding of politics based on apprehension and revelation. Dikeç's theory rests on a particular relationship between space and politics. Here, space is not the background for relations between things; rather, space implies a capacity for things to appear and exhibit relations of simultaneity and order. Space is a form of appearance and a mode of actuality, and its disruption is the sublime element in politics.