Hostname: page-component-77c89778f8-m42fx Total loading time: 0 Render date: 2024-07-20T04:30:30.622Z Has data issue: false hasContentIssue false

HIP-HOP AND CULTURAL CITIZENSHIP ON KENYA'S ‘SWAHILI COAST’

Published online by Cambridge University Press:  09 November 2012

Abstract

The Muslim-dominated ‘Swahili coast’ has always served as a conceptual as well as physical periphery for post-colonial Kenya. This article takes Kenyan youth music under the influence of global hip-hop as an ethnographic entry into the dynamics of identity and citizenship in this region. Kenyan youth music borrows from global hip-hop culture the idea that an artist must ‘represent the real’. The ways in which these regional artists construct their public personae thus provide rich data on ‘cultural citizenship’, in Aihwa Ong's (1996) sense of citizenship as subjectification. I focus here on youth music production in the Kenyan coastal city of Mombasa between 2004 and 2007. During this time, some local artists adopted a representational strategy that subtly reinscribed the symbolic violence to which members of the coast's Muslim-Swahili society have long been subjected. I examine the representational strategies that were adopted during this period by Mombasan artists who happened to be members of the Muslim-Swahili society (‘subjects of the Swahili coast’, as I name them), with an ethnographic eye and ear trained on what they say about the ways in which young subjects of the Swahili coast are objectified and subjectified as ‘Kenyan youth’ in the twenty-first century.

Resumé

La côte swahilie à majorité musulmane a toujours servi de périphérie conceptuelle et physique pour le Kenya postcolonial. Cet article voit la musique de la jeunesse kenyane sous l'influence du hip-hop mondial comme une inscription ethnographique dans la dynamique d'identité et de citoyenneté dans cette région. La musique de la jeunesse kenyane emprunte à la culture hip-hop mondiale l'idée qu'un artiste doit « représenter le réel ». Les manières dont ces artistes régionaux construisent leur personnage public fournissent ainsi une richesse de données sur la « citoyenneté culturelle », dans le sens que donne Aihwa Ong (1996) à la citoyenneté en tant que subjectivation. L'auteur s'intéresse ici à la musique de la jeunesse produite dans la ville côtière de Mombasa entre 2004 et 2007. Pendant cette période, des artistes locaux ont adopté une stratégie représentationnelle qui a réinscrit avec subtilité la violence symbolique à laquelle sont soumis depuis longtemps les membres de la société swahilie musulmane. Il examine les stratégies représentationnelles adoptées au cours de cette période par les artistes de Mombasa qui se trouvaient être des membres de la société swahilie musulmane (appelés ici « sujets de la côte swahilie »), en portant un regard et une écoute ethnographiques sur ce qu'elles disent sur les manières dont les jeunes sujets de la côte swahilie sont objectivés et subjectivés en tant que « jeunesse kenyane » au vingt-et-unième siècle.

Type
Research Article
Copyright
Copyright © International African Institute 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Abdallah, K. (1977) The Liberation of Swahili from European Appropriation. Nairobi: East African Literature Bureau.Google Scholar
Alim, H. S. (2009) ‘Translocal style communities: hip hop youth as cultural theorists of style, language, and globalization’, Pragmatics 19 (1): 103–27.Google Scholar
Alpers, E. A. (2001) ‘The African diaspora in the Indian Ocean: a comparative perspective’, in de S. Jayasuriya, S. and Pankhurst, R. (eds), The African Diaspora in the Indian Ocean. Trenton NJ: Africa World Press.Google Scholar
Appadurai, A. (1996) Modernity at Large: cultural dimensions of globalization. Minneapolis MN: University of Minnesota Press.Google Scholar
Baker, G. (2011) Buena Vista in the Club: rap, reggaetón, and revolution in Havana. Durham NC: Duke University Press.Google Scholar
Behrend, H. (2002) ‘“I am like a movie star in my street”: photographic self-creation in postcolonial Kenya’ in Werbner, R. (ed.), Postcolonial Subjectivities in Africa. London: Zed Books.Google Scholar
Bennett, A. (2000) Popular Music and Youth Culture: music, identity, and place. Basingstoke and New York NY: Palgrave.Google Scholar
Bhabha, H. (1995) ‘“Black male”: the Whitney Museum of American Art’, Artforum 33 (6): 86–7, 110.Google Scholar
Bourdieu, P. (1984) Distinction: a social critique of the judgment of taste, trans. Nice, R.. Cambridge MA: Harvard University Press.Google Scholar
Forman, M. (2002) The 'Hood Comes First: race, space, and place in rap and hip-hop. Middletown CT: Wesleyan University Press.Google Scholar
Goldsmith, P. (2011) ‘The Mombasa Republican Council conflict assessment: threats and opportunities for engagement’, Kenya Civil Society Strengthening Programme.Google Scholar
Lonsdale, J. (2004) ‘Moral and political argument in Kenya’ in Berman, B., Eyoh, D. and Kymlicka, W. (eds), Ethnicity and Democracy in Africa. Oxford and Athens OH: James Currey and Ohio University Press.Google Scholar
Madiangi, G. (2010) ‘Sudi's soul music comes of age’, Buzz , [pullout magazine of] Sunday Nation, 2 April 2010, <http://www.nation.co.ke/Features/buzz/Sudis+soul+music+comes+of+age/-/441236/891730/-/item/2/-/f65rpmz/-/index.html>, accessed 26 July 2012.Google Scholar
Mahoney, D. (2009) ‘The Art of Connection: negotiating the digital divide in Kenya's curio industry’. PhD thesis, Rutgers University.Google Scholar
Manuel, P. (1995) ‘Music as symbol, music as simulacrum: postmodern, pre-modern, and modern aesthetics in subcultural popular musics’, Popular Music 14 (2): 227–39.CrossRefGoogle Scholar
Maxwell, I. (2003) Phat Beats, Dope Rhymes: hip hop down under comin’ upper. Middletown CT: Wesleyan University Press.Google Scholar
Mazrui, A. A. (1993) ‘The black Intifadah? Religion and rage at the Kenyan Coast’, Journal of Asian and African Affairs 4 (2): 8793.Google Scholar
Mazrui, A. M. and Shariff, I. N. (1994) The Swahili: idiom and identity of an African people. Trenton NJ: Africa World Press.Google Scholar
Middleton, J. (1992) The World of the Swahili: an African mercantile civilization. New Haven CT: Yale University Press.Google Scholar
Ministry of Youth Affairs, Kenya (2006) ‘Kenya National Youth Policy’, <http://www.youthaffairs.go.ke/>..>Google Scholar
Mitchell, T. (ed.) (2001) Global Noise: rap and hip-hop outside the USA. Middletown CT: Wesleyan University Press.Google Scholar
Mwangi, E. (2004) ‘Masculinity and nationalism in East African hip-hop music’, Tydskrif vir Letterkunde 41 (2): 519.Google Scholar
NMG (Nation Media Group) (2002) ‘Jewel in the crown of tourism in Kenya’, The What's On Guide, 2002, <http://www.nationaudio.com/News/DailyNation/whatson/June2002/jewel.htm>, accessed January 2008.,+accessed+January+2008.>Google Scholar
Nurse, D. and Spear, T. (1985) The Swahili: reconstructing the history and language of an African society, 800–1500. Philadelphia PA: University of Pennsylvania Press.Google Scholar
Nyairo, J. (2004) ‘“Reading the referents”: the ghost of America in contemporary Kenyan popular music’, Scrutiny 2 9 (1): 3955.CrossRefGoogle Scholar
Nyairo, J. (2006) ‘(Re)configuring the city: the mapping of places and people in contemporary Kenyan popular song texts’ in Murray, M. (ed.), Cities in Contemporary Africa. Gordonsville VA: Palgrave Macmillan.Google Scholar
Nyairo, J. (2007) ‘“Modify”: Jua Kali as a metaphor for Africa's urban ethnicities and cultures’ in Ogude, J. and Nyairo, J. (eds), Urban Legends, Colonial Myths: popular culture and literature in East Africa. Trenton NJ: Africa World Press.Google Scholar
Nyairo, J. and Ogude, J. (2005) ‘Popular music, popular politics: unbwogable and the idioms of freedom in Kenyan popular music’, African Affairs 104 (415): 225–49.Google Scholar
Ong, A. (1996) ‘Cultural citizenship as subject-making: immigrants negotiate racial and cultural boundaries in the United States’, Current Anthropology 37 (5): 737–62.Google Scholar
Perullo, A. (2007) ‘“Here's a little something local”: an early history of hip hop in Dar es Salaam, 1984–1997’ in Brennan, J. R. and Burton, A. (eds), Dar es Salaam: histories from an emerging African metropolis. Dar es Salaam/Nairobi: Mkuki na Nyota/British Institute in Eastern Africa.Google Scholar
Porter, M. A. (1995) ‘Talking at the margins: Kenyan discourses on homosexuality’ in Leap, W. (ed.), Beyond the Lavender Lexicon: authenticity, imagination, and appropriation in lesbian and gay languages. New York NY: Gordon and Breach.Google Scholar
Prestholdt, J. (2011) ‘Kenya, the United States, and counterterrorism’, Africa Today 57 (4): 227.Google Scholar
Reuster-Jahn, U. and Hacke, G. (2011) ‘The Bongo Flava industry in Tanzania and artists’ strategies for success’, Department of Anthropology and African Studies, Working Paper 127, Johannes Gutenberg-Universität, Mainz.Google Scholar
Salvadori, C. (1989) Through Open Doors: a view of Asian cultures in Kenya, revised edition. Nairobi: Kenway Publications.Google Scholar
Samper, D. A. (2002) ‘Talking Sheng: the role of a hybrid language in the construction of identity and youth culture in Nairobi, Kenya’. PhD thesis, University of Pennsylvania.Google Scholar
Samper, D. A. (2004) ‘“Africa is still our mama”: Kenyan rappers, youth identity, and the revitalization of traditional values’, African Identities 2 (1): 3751.CrossRefGoogle Scholar
Scott, D. B. (1998) ‘Orientalism and musical style’, Musical Quarterly 82 (2): 309–35.CrossRefGoogle Scholar
Seesemann, R. (2007) ‘Kenyan Muslims, the aftermath of 9/11, and the “War on Terror”’ in Soares, B. F. and Otayek, R. (eds), Islam and Muslim Politics in Africa, first edition. New York NY: Palgrave Macmillan.Google Scholar
Simpson, E. and Kresse, K. (2008) ‘Cosmopolitanism contested: anthropology and history in the western Indian Ocean’ in Simpson, E. and Kresse, K. (eds), Struggling with History: Islam and cosmopolitanism in the western Indian Ocean. New York NY: Columbia University Press.Google Scholar
Suleyman, M. (2011) ‘How Swahili poetry has shaped today's popular music’, The Citizen (Tanzania), 25 October 2011, <http://thecitizen.co.tz/uhuru/16461-how-swahili-poetry-has-shaped-todays-popular-music.html>, accessed 26 July 2012.Google Scholar