Hostname: page-component-77c89778f8-7drxs Total loading time: 0 Render date: 2024-07-21T04:02:49.685Z Has data issue: false hasContentIssue false

Historicity and pluralism in some recent studies of Yoruba religion

Published online by Cambridge University Press:  07 December 2011

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Review Article
Information
Africa , Volume 64 , Issue 1 , January 1994 , pp. 150 - 166
Copyright
Copyright © International African Institute 1994

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Atanda, J. A. 1973. The New Oyo Empire: indirect rule and change in western Nigeria, 1894-1934. London: Longman.Google Scholar
Awolalu, J. O. 1979. Yoruba Beliefs and Sacrificial Rites. London: Longman.Google Scholar
Auge, Marc. 1982. Genie dupaganisme. Paris: Gallimard.Google Scholar
Barber, Karin. 1992. I could Speak until Tomorrow: oriki, women and the past in a Yoruba town. International African Library, Edinburgh: Edinburgh University Press for the International African Institute [Washington, DC: Smithsonian Institution Press, Ibadan: Ibadan University Press].Google Scholar
Barnes, Sandra. 1989. Africa's Ogun: old world and new. Bloomington, Ind.: Indiana University Press.Google Scholar
Crone, Patricia, and Cook, Michael. 1977. Hagarism: the making of the Islamic world. Cambridge: Cambridge University Press.Google Scholar
Drewal, H. J. and M. T. 1983. Gelede: art and female power among the Yoruba. Bloomington, Ind.: Indiana University Press.Google Scholar
Fields, Karen E. 1985. Revival and Rebellion in Colonial Central Africa. Princeton, N. J.: Princeton University Press.Google Scholar
Guyer, Jane I. 1992. ‘Small change: individual farm work and collective life in a western Nigerian savanna town. 1969-88’, Africa 62 (4), 465–89.CrossRefGoogle Scholar
Hackett, R. I. J. 1988. ‘The academic study of religion in Nigeria’, Religion 18, 3746.CrossRefGoogle Scholar
Horton, R. 1993. ‘Judaeo-Christian spectacles: boon or bane to the study of African religions?’ in Patterns of Thought in Africa and the West: essays on magic, religion and science, pp. 161–93. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Isola, A. 1991. ‘Religious politics and the myth of Sango’, in Olupona, J. K. (ed.), African Traditional Religions in Contemporary Society. New York: Paragon House.Google Scholar
Palmie, S. 1993. ‘Against Syncretism: africanizing and cubanizing discourses in North American orisa worship’. Unpublished paper presented at the fourth decennial conference of the Association of Social Anthropologists, Oxford, 27 July.Google Scholar
Parrinder, G. 1953. Religion in an African City. London: Oxford University Press.Google Scholar
Peel, J. D. Y. 1977. ‘Conversion and tradition in two African societies: Ijebu and Buganda’, Past and Present 11, 108–41.CrossRefGoogle Scholar
Peel, J. D. Y. 1978, ‘Olaju: a Yoruba concept of development’, Journal of Development Studies 14, 139–65.CrossRefGoogle Scholar
Peel, J. D. Y. 1983. Ijeshas and Nigerians: the incorporation of a Yoruba kingdom 1890s-1970s Cambridge: Cambridge University Press.Google Scholar
Peel, J. D. Y. 1984. ‘Making history: the past in Ijesha present’, Man, n. s., 111–32.CrossRefGoogle Scholar
Peel, J. D. Y. 1989. ‘The cultural work of Yoruba ethnogenesis’, in Maryon McDonald, Elizabeth Tonkin and Chapman, Malcolm (eds.), History and Ethnicity, pp. 198215. London: Tavistock.Google Scholar
Shaw, R. 1990. ‘The invention of “African traditional religion“’, Religion 20, 339–53.CrossRefGoogle Scholar