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The Drama of Narration: Y. H. Brenner's In Winter

Published online by Cambridge University Press:  15 October 2009

Jeffrey Fleck
Affiliation:
Brown University, Providence, R.I.
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Extract

In her book, Transparent Minds, Dorrit Cohn reminds us that one of the special powers of fiction lies in its ability to reveal the normally hidden inner life of people other than ourselves. Writers of fiction can, if it fits their purposes, place before our scrutiny the most intimate and private thoughts, feelings, motives, fears, and passions of their imagined characters, and can do so with a variety of techniques which, especially in twentieth-century fiction, take account of the complex, overdetermined, and largely unconscious processes of the human psyche. In modern Hebrew literature, no novelist has exploited this aspect of fiction with more passion and technical inventiveness than Y. H. Brenner. From the very outset of his career, Brenner's ability to make transparent the minds of his characters drew special attention and praise. Responding to his first collection of short stories, M. Y. Berdyczewski, for example, marveled that Brenner's characters had only to speak and they “stand before us naked, revealing all that is within.” And even Bialik, who was troubled by Brenner's fiction on other grounds, had to admit his impatience with literary theories when, as he put it, he was able to “see a living soul.”

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Articles
Copyright
Copyright © Association for Jewish Studies 1984

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References

1. Cohn, Dorrit, Transparent Minds: Narrative Modes for Presenting Consciousness in Fiction (Princeton: Princeton University Press, 1978).Google Scholar

2. Berdyczewski, M. Y., “Shte ha'arakhot,” Sefer ha-shanah 3 (1902): 268271;Google Scholar reprinted in Bakon, Yitshak, Yosef Haim Brenner: mivhar ma'amere bikoret al yetzirato hasifrutit (Tel Aviv: Am Oved, 1972), pp. 3744.Google Scholar

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6. Ibid., p. 21.

7. H. Y. Katzenelson, “Sihot al davar hasifruit,” reprinted in Bakon, YosefHaim Brenner, 3.54.

8. Ba'al Mahshavot, “Misaviv lanekudah,” Ha-Zeman, February 27, 1905, reprinted in Bakon, Yosef Haim Brenner, p. 61.

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24. “The tone of autobiography tends to be ironic or comic, because it usually represents experience gazing backward at the innocent illusions of the child that fathered the man and because it reflects the individual's ability to rise above circumstances, if only through retrospective analysis.” Shapiro, Stephen, “The Dark Continent of Literature: Autobiography,” Comparative Literature Studies 5, no. 4 (December 1968): 447;Google Scholar see also Pascal, Roy, Design and Truth in Autobiography (Cambridge: Harvard University Press, 1960).Google Scholar

25. Kol kitve Y. H. Brenner, I (Tel Aviv: Hotsa'at Devir, 1956), p. 25. All further references to In Winter will appear in the text. All translations are my own.

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27. Miron, “Al be'ayot signono shel Y. H. Brenner besipurav,” p. 176.

28. Cohn, Transparent Minds, pp. 99 ff.

29. Sadan, Dov, “Perakim al hapsikhologia shel Y. H. Brenner,” Ahdut ha-avodah 3, nos. 1–2 (1931): 103116; reprinted in Bakon, Yosef Haim Brenner, pp. 113–132.Google Scholar

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