This is a welcome corrective to the many recent polemical and scholarly—but tendentious—studies of black-Jewish relations that portray Jews as differing little from other whites. As Seth Forman indicates, many of these studies bear the imprint of the Black Power movement, whose influence mounted in the late 1960s. Seeking to undermine the integrationist civil rights coalition in which Jews occupied a leading role, the writers of these works severely minimized or denied any special Jewish empathy for the African-American cause. David L. Lewis claims that Jewish involvement in the civil rights movement was motivated by self-interest rather than by heightened sensitivity rooted in a memory of antisemitic persecution. Jews allegedly “us[ed] Blacks as surrogates” (p. 12) to eliminate discrimination against Jews, blacks deriving little benefit from the alliance. Harold Cruse similarly portrayed Jews in the civil rights movement as opportunistic, as a privileged group that had not suffered in the United States and therefore had nothing in common with African Americans. According to Forman, Taylor Branch even cites Israel's refusal to grant citizenship to members of Ben-Ami Carter's “Black Hebrew” sect as evidence that Jews have been “perpetrators of racial hate” (p. 14). But Branch ignores the invalidity of the sect's claim to be Jewish as well as its virulently antisemitic and anti-white theology.