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Church-State Relations on the Colombian Frontier: The National Intendancy of Meta, 1909-1930

Published online by Cambridge University Press:  11 December 2015

Jane M. Rausch*
Affiliation:
University of Massachusetts, Amherst, Massachusetts

Extract

On November 27, 1902 Colombia signed an agreement with the Vatican that established parameters for the evolution of the mission as a frontier institution in the twentieth century. Renewed in 1928 and again in 1953, the Convenio sobre Misiones granted to religious orders chosen by the Vatican absolute authority to govern, police, educate, and control the Indians in the peripheral regions of the republic, which at that time accounted for sixty-five percent of the national domain but only two percent of the population. An exchange for substantial state subsidies, the orders were to carry out such government functions as administering a rudimentary judicial apparatus, providing primary education for whites as well as Indians, and promoting colonization through unlimited access to public lands. Another provision assured the ascendancy of the religious over civilian authorities by granting the former the right to reject nominees for positions in civil government if they regarded the candidates as unsuitable or as threatening to the Indians or the missionaries. Under these terms, the Augustinian Recoletos (Candelarios) in Casanare and the Capuchins in Putumayo expanded their operations, while between 1903 and 1918 the Montfort Fathers, Lazarists, Claretians, Carmelites, and Jesuits took control of apostolic prefectures and vicariates in other parts of the country.

Type
Research Article
Copyright
Copyright © Academy of American Franciscan History 1992

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References

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2 Lynch, John, “The Catholic Church in Latin America, 1830–1920,” in Bethell, Leslie, ed., The Cambridge History of Latin America, 5 vols. (Cambridge, 1984–86), IV, 549.Google Scholar By 1930 the Augustinian Recoletos were working in Tumaco as well as Casanare; the Capuchins were in Putumayo, Cáqueta, and La Guajira; the Montfort Fathers were in Meta, Vichada, and Vaupés; the Lazarists were in Arauca and Tierradentro; the Claretians were in Chocó; the Carmelites in Urabá, and the Jesuits along the Magdalena River. For a complete summary of their labors and those of the feminine religious orders that assisted them, see Fernández, J.M. and Granados, Rafael, Obra civilizadora de la iglesia en Colombia (Bogotá, 1936).Google Scholar

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8 A list of the intendants of Meta and their terms of office can be found in Cruz, Joaquín Paredes, Departamento del Meta (Villavicencio, 1961), 4345.Google Scholar

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19 Eco de Oriente (Villavicencio), Jan. 26, 1919, 19; May 18, 1919, 178–79.

20 Ibid., Nov. 30, 1916, 134.

21 Ibid., Sept. 2, 1917; El Diario Nacional (Bogotá), Sept. 20, 1917.

22 A colono is an individual who farms or grazes cattle on public lands without legal title to the land.

23 Informe, José María Guiot, Vicariato Apostòlico de los Llanos de San Martin, August 20, 1916, 165.

24 Informe, Intendant of Meta, 1920 in MMG, 1920, 22.

25 Informe, Intendant of Meta, 1928 in MMG, 1928, 414.

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40 El Tiempo (Bogotá), May 8, 1923.

41 ibid.

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