Hostname: page-component-7479d7b7d-t6hkb Total loading time: 0 Render date: 2024-07-15T22:57:19.014Z Has data issue: false hasContentIssue false

The Contribution of the Religion of the Colonial Period to the Ideals and Life of the United States*

Published online by Cambridge University Press:  11 December 2015

Kenneth Scott Latourette*
Affiliation:
Yale University, New Haven, Connecticut
Rights & Permissions [Opens in a new window]

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

The Great Seal of the United States, designed in the early days of the Republic, has on it symbolism whose significance is often overlooked. On one side is an eagle which grasps with one talon a branch and with the other a sheaf of arrows. Above its head are “E Pluribus Unum” and thirteen stars for the original states bound together in one nation. The other side has on it an unfinished pyramid. The foundation bears the number MDCCLXXVI. Above the pyramid is the eye of God flanked by the words “Annuit Coeptis,” namely, “He smiles on the undertakings.” Underneath is the phrase “Novus Ordo Seculorum,” meaning “New Order of the Ages.” Here succinctly is the vision which inspired the founding fathers of the new nation. The thirteen colonies had become one, prepared to face together the exigencies of the future, whether for preservation in self-defense or for cooperation in the arts of peace. Here was an attempt at building something novel in the history of mankind—a new and ordered structure. That structure, as yet incomplete, was based upon the Declaration of Independence, with its best-remembered phrases: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness—that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed.” Here is “the American dream.” As “four score and seven years” later Abraham Lincoln even more briefly described it, the new nation was “conceived in liberty and dedicated to the proposition that all men are created equal” and its success or failure was a test whether “government of the people, by the people, for the people” could “long endure.” To that dream faith in God, in His creative activity, and in His sovereignty was basic.

Type
Research Article
Copyright
Copyright © Academy of American Franciscan History 1958

Footnotes

*

Kenneth Scott Latourette is Professor Emeritus of the Missions and Oriental History at Yale University. In 1948 he was President of the American Historical Association and in 1945, of the American Society of Church History. Among his important publications are: The Development of China (6th ed.; 1946); The Chinese, their history and culture (2 vols.; 3rd ed.; 1946); A History of the expansion of Christianity (7 vols.; 1937–1945). Address: 409 Prospect Street, New Haven, Connecticut.

References

1 Sweet, William Warren, Religion in Colonial America (New York, 1942)Google Scholar, passim. For the Church of England see Sweet, op. cit., pp. 28–45. On the Dutch Reformed, see Sweet, op. cit., pp. 192–202. On the Swedish Lutherans see Sweet, op. cit., pp. 203–205.

2 Sweet, op. cit., pp. 167–184; Ellis, John Tracy, American Catholicism (The University of Chicago Press, 1956), pp. 1939.Google Scholar

3 Weber, Herman C., 1933 Edition Yearbook of American Churches (New York, 1933), p. 750.Google Scholar On some other estimates see Stokes, Anson Phelps, Church and State in the United States (3 vols.; New York, 1950), I, 229.Google Scholar

4 Bainton, Roland H., Here I Stand. A Life of Martin Luther (New York, 1950), p. 185.Google Scholar

5 Luther’s Primary Works … edited by Henry Wace and C. A. Buchheim (London, 1896), p. 256.

6 On Calvinism as a source of American democracy see Davies, A. Mervyn, Foundation of American Freedom (New York, 1955), passim.Google Scholar

7 Ibid., p. 48.

8 Ibid., pp. 44, 45, 50, 55.

9 Dictionary of American Biography, XVII, 342, 343.

10 Dictionary of American Biography, XXI, 59.

11 Bacon, Theodore Davenport, Leonard Bacon, A Statesman of the Church (New Haven, 1931), p. v.Google Scholar

12 Schneider, Herbert Wallace, The Puritan Mind (New York, 1930), pp. 1416.Google Scholar On the theory of covenant in Church and state see Miller, Perry, The New England Mind: the Seventeenth Century (New York, 1939), pp. 398 ff., 432 ff.Google Scholar

13 Winthrop, John, quoted in Stephenson, George M., The Puritan Heritage (New-York, 1952), pp. 29, 30.Google Scholar

14 Niebuhr, H. Richard, The Kingdom of God in America (Chicago, 1937), p. 8.Google Scholar

15 Parrington, Vernon Louis, The Colonial Mind 1620–1800 (New York, 1927), pp. 5362 Google Scholar; Perry, Ralph Barton, Puritanism and Democracy (New York, 1944), pp. 195, 196.Google Scholar

16 Ernst, James, Roger Williams, New England Firebrand (New York, 1932)Google Scholar, passim; Ernst, James, The Political Thought of Roger Williams (Seattle, 1929)Google Scholar, passim; Brockunier, Samuel Hugh, The Irrepressible Democrat, Roger Williams (New York, 1940)Google Scholar, passim; Parrington, op. cit., pp. 62–75; Perry, op. cit., 349–353.

17 Brockunier, op. cit., pp. 101, 102.

18 Beatty, Edward Corbyn Obert, William Penn as Social Philosopher (New York, 1939)Google Scholar, passim; Jones, Rufus M., The Quakers in the American Colonies (London, 1923)Google Scholar, passim.

19 Beatty, op. cit., pp. 159–161.

20 Tracy, Joseph, The Great Awakening: A History of the Revival of Religion in the Time of Edwards and Whitefield (Boston, 1842)Google Scholar, passim; Gewehr, Wesley M., The Great Awakening in Virginia, 1740–1790 (Durham, N. C., 1930)Google Scholar, passim; McGiffert, Arthur Cushman Jr., Jonathan Edwards (New York, 1932)Google Scholar, passim; Hall, Thomas Cuming, The Religious Background of American Culture (Boston, 1930), pp. 147160 Google Scholar; Sweet, op. cit., pp. 271–318; Walker, George Leon, Some Aspects of Religious Life in New England with Special Reference to the Congregationalists (New York, 1897), pp. 83125.Google Scholar

21 Bates, Ernest Sutherland, American Faith: Its Religious, Political, and Economic Foundations (New York, 1940), pp. 240242 Google Scholar; Davies, op. cit., pp. 212–214; Perry, op. cit., pp. 126, 127, 184–187; Cragg, G. R., From Puritanism to the Age of Reason (Cambridge University Press, 1950), pp. 114 ff.Google Scholar

22 Cragg, op. cit., pp. 37 ff.

23 Ibid., pp. 136 ff.

24 Perry, op. cit., pp. 184–197; Parrington, op. cit., pp. 189, 190.

25 Baldwin, Alice M., The New England Clergy and the American Revolution (Durham, N. C., 1928), pp. 2223.Google Scholar

26 Ibid., pp. 24, 25.

27 Ibid., pp. 28, 29.

28 Ibid., pp. 32 ff.

29 Ibid., p. 45.

30 Perry, op. cit., p. 203.

31 Niebuhr, op. cit., p. 80.

32 Kettleborough, Charles, The State Constitutions and the Federal Constitution and Organic Laws of the Territories and Other Colonial Dependencies of the United States of America (Indianapolis, 1918), pp. 55, 89, 120, 237, 283, 351, 381, 413, 430, 448, 466, 501, 612, 654, 685, 738, 816, 923, 937, 1021, 1174, 1203, 1220, 1256, 1352, 1441, 1540.Google Scholar

33 Stokes, op. cit., I, 222 ff., 240 ff.

34 Perry, op. cit., p. 355.

35 Perry, op. cit., pp. 193, 194; Brockunier, op. cit., p. vii.