Hostname: page-component-78c5997874-ndw9j Total loading time: 0 Render date: 2024-11-17T04:48:22.272Z Has data issue: false hasContentIssue false

DEDICATORY BURIAL/OFFERING COMPLEXES AT THE MOON PYRAMID, TEOTIHUACAN

A preliminary report of 1998–2004 explorations

Published online by Cambridge University Press:  14 August 2007

Abstract

A series of highly elaborated burial/offering complexes have been discovered recently in association with seven superimposed monumental constructions at the Moon Pyramid. The archaeological contexts excavated during the past seven years indicate that these dedicatory complexes were symbols of a state religious ideology and communicated sociopolitical information on behalf of ruling elites. Rich artifacts made of obsidian, greenstone, shell, pyrite, ceramics, wood, and textile, as well as abundant skeletal remains of sacrificed animals and human beings, stand out in these unusual ritual deposits. Many of the offerings possess strong connotations of warfare and ritual sacrifice. After describing the five burial/offering complexes and discussing their possible function and religious significance, we conclude that, when the expanding Teotihuacan state orchestrated these monumental constructions, the most important ritual paraphernalia was buried in the new enlargement programs to express the ideology of sacred rulership.

Resumen

Las exploraciones del Proyecto Pirámide de la Luna (1998–2004) han permitido comprender cómo fue construido el segundo monumento de mayores dimensiones de la antigua ciudad de Teotihuacan. La excavación sistemática de largos túneles en su interior ha revelado una larga secuencia constructiva, compuesta por siete agrandamientos. Dicha secuencia va desde los modestos inicios de la pirámide, hacia el 100 d.C., hasta el colapso de la ciudad, alrededor del 600 d.C. Las exploraciones también han demostrado que al menos tres de los siete edificios de la pirámide contenían ricos complejos de entierro/ofrenda, los cuales fueron sepultados para consagrar cada nuevo agrandamiento. Hasta la fecha han sido recuperados cinco de estos complejos (entierros 2–6), casi todos integrados por una amplia variedad de artefactos, plantas, animales y seres humanos sacrificados. Los entierros 2, 3, y 4 se encontraron en la base de la pirámide, mientras que los entierros 5 y 6 se detectaron en la cúspide y en el centro de la pirámide, respectivamente. Los análisis antropofísicos practicados hasta ahora a las víctimas sacrificiales señalan una amplísima preferencia por los individuos subadultos o adultos y de origen extranjero. Esto, aunado a las armas, la indumentaria, y los símbolos bélicos que muchas veces estaban asociados a los esqueletos, apunta a que la mayoría de ellos eran militares cautivos. Junto a ellos fueron inhumadas varias decenas de mamíferos carniceros y aves rapaces, animales que suelen estar asociados directamente a la guerra y el sacrificio en la pintura mural, la cerámica y la escultura teotihuacanas. Lo anterior pone de manifiesto la enorme importancia del aparato bélico y de los holocaustos colectivos desde épocas muy tempranas y a todo lo largo de la historia teotihuacana, principalmente en el contexto de una ideología religiosa que sustentaba el poder del estado.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2007

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Agurcia Fasquella, Ricardo, and Valdés, Juan A. 1994 Secretos de dos ciudades mayas, Copán y Tikal. Credomatic, San José, Costa Rica.Google Scholar
Batres, Leopoldo 1906 Teotihuacan. Memoria que presenta Leopoldo Batres, Inspector y Conservador de los Monumentos Arqueológicos de la República Mexicana al XV Congreso Internacional de Americanistas que deberá reunirse en Quebec el mes de Septiembre de 1906, relativa á las Exploraciones que por orden del Gobierno Mexicano y a sus expensas está llevando á cabo la Inspección de Monumentos Arqueológicos en las Pirámides de Teotihuacan. Imprenta de Fidencio S. Soria, Mexico City.Google Scholar
Bove, Frederick J., and Medrano Busto, Sonia 2003 Teotihuacan, Militarism, and Pacific Guatemala. In The Maya and Teotihuacan: Reinterpreting Early Classic Interaction, edited by Braswell, Geoffrey E., pp. 4579. University of Texas Press, Austin.Google Scholar
Braswell, Geoffrey E. 2003 Introduction: Reinterpreting Early Classic Interaction. In The Maya and Teotihuacan: Reinterpreting Early Classic Interaction, edited by Braswell, Geoffrey E., pp. 143. University of Texas Press, Austin.Google Scholar
Cabrera Castro, Rubén, and Sugiyama, Saburo 1999 El Proyecto Arqueológico de la Pirámide de la Luna. Arqueología 21:1933.Google Scholar
Cabrera Castro, Rubén, Sugiyama, Saburo, and Cowgill, George L. 1991 The Temple of Quetzalcoatl Project at Teotihuacan: A Preliminary Report. Ancient Mesoamerica 2(1):7792.10.1017/S0956536100000407CrossRefGoogle Scholar
Carballo, David M. 2007 Implements of State Power: Weaponry and Martially Themed Obsidian Production near the Moon Pyramid, Teotihuacan. Ancient Mesoamerica 18(1):173190.Google Scholar
Caso, Alfonso 1967 Los calendarios prehispánicos. Universidad Nacional Autónoma de México, Mexico City.Google Scholar
Clayton, Sarah C. 2005 Interregional Relationships in Mesoamerica: Interpreting Maya Ceramics at Teotihuacan. Latin American Antiquity 16(4):427448.10.2307/30042508CrossRefGoogle Scholar
Códice Borgia 1963 Códice Borgia. Fondo de Cultura Económica, Mexico City.Google Scholar
Cowgill, George L. 1997 State and Society at Teotihuacan, Mexico. Annual Review of Anthropology 26:129161.10.1146/annurev.anthro.26.1.129CrossRefGoogle Scholar
Escobedo, Héctor L., and Houston, Stephen D. 2004 La antigua ciudad maya de Piedras Negras, Guatemala. Arqueología Mexicana XI (66):5255.Google Scholar
Fash, William L., and Fash, Barbara 2000 Teotihuacan and the Maya: A Classic Heritage. In Mesoamericás Classic Heritage: From Teotihuacan to the Aztecs, edited by Davíd, Carrasco, Lindsay, Jones, and Scott, Sessions, pp. 465513. University Press of Colorado, Boulder.Google Scholar
Filloy Nadal, Laura, María, Eugenia Gumí, and Watanabe, Yuki 2006 La restauración de una figura antropomorfa teotihuacana de mosaico de serpentina. In Sacrificios de consagración en la Pirámide de la Luna, edited by Sugiyama, Saburo and Luján, Leonardo López, pp. 6175. Consejo Nacional para la Cultura y las Artes, Instituto Nacional de Antropología e Historia, and Arizona State University, Mexico City.Google Scholar
Hellmuth, Nicholas M. 1975 Escuintla Hoards: Teotihuacan Art in Guatemala. Foundation for Latin American Anthropological Research Progress Reports 1(2):558.Google Scholar
Kidder, Alfred V. 1947 The Artifacts of Uaxactun, Guatemala. Publication 576. Carnegie Institution of Washington, DC.Google Scholar
Kidder, Alfred V., Jennings, Jesse D., and Shook, Edwin M. 1946 Excavations at Kaminaljuyu, Guatemala. Publication 561. Carnegie Institution of Washington, DC.Google Scholar
Langley, James C. 1986 Symbolic Notation of Teotihuacan: Elements of Writing in a Mesoamerican Culture of the Classic Period. BAR International Series No. 313. British Archaeological Reports, Oxford.10.30861/9780860544005CrossRefGoogle Scholar
Langley, James C. 1992 Teotihuacan Sign Clusters: Emblem or Articulation? In Art, Ideology, and the City of Teotihuacan, edited by Berlo, Janet C., pp. 247280. Dumbarton Oaks Research Library and Collection, Washington, DC.Google Scholar
López Austin, Alfredo, and Luján, Leonardo López 2004 El Templo Mayor de Tenochtitlan, el Tonacatépetl y el mito del robo del maíz. In Acercarse y mirar: Homenaje a Beatriz de la Fuente, edited by Uriarte, María Teresa and Cicero, Leticia Staines, pp. 403455, 486. Instituto de Investigaciones Estéticas, Universidad Nacional Autónoma de México, Mexico City.Google Scholar
López Austin, Alfredo, Luján, Leonardo López and Sugiyama, Saburo 1991 The Temple of Quetzalcoatl at Teotihuacan: Its Possible Ideological Significance. Ancient Mesoamerica 2(1):93106.Google Scholar
López Luján, Leonardo 1997 Llover a cántaros: El culto a los dioses de la lluvia y el principio de disyunción en la tradición religiosa mesoamericana. In Pensar América. Cosmovisión mesoamericana y andina, edited by Aranda, Antonio Garrido, pp. 89109. Obra Social y Cultural Cajasur/Ayuntamiento de Montilla Córdoba.Google Scholar
López Luján, Leonardo 2005 The Offerings of the Templo Mayor of Tenochtitlan, rev. ed. University of New Mexico Press, Albuquerque.Google Scholar
López Luján, Leonardo, Nadal, Laura Filloy, Fash, Barbara, Fash, William L., and Hernández, Pilar 2006 The Destruction of Images in Teotihuacan: Anthropomorphic Sculpture, Elite Cults, and the End of a Civilization. RES: Anthropology and Aesthetics 4950:13–39.Google Scholar
Manzanilla, Linda, and Serrano, Carlos (editors) 1999 Prácticas funerarias en la Ciudad de los Dioses. Los enterramientos humanos de la antigua Teotihuacan. Universidad Nacional Autónoma de México, Mexico City.Google Scholar
Millon, Clara 1973 Painting, Writing, and Polity in Teotihuacan, Mexico. American Antiquity 38:294–313.10.2307/279716CrossRefGoogle Scholar
Millon, Clara 1988a A Reexamination of the Teotihuacan Tassel Headdress Insignia. In Feathered Serpents and Flowering Trees: Reconstructing the Murals of Teotihuacan, edited by Berrin, Kathleen, pp. 114134. Fine Arts Museums of San Francisco and University of Washington Press, Seattle.Google Scholar
Millon, Clara 1988b Coyote with Sacrificial Knife. In Feathered Serpents and Flowering Trees: Reconstructing the Murals of Teotihuacan, edited by Berrin, Kathleen, pp. 207217. Fine Arts Museums of San Francisco and University of Washington Press, Seattle.Google Scholar
Millon, René 1988 The Last Years of Teotihuacan Dominance. In The Collapse of Ancient States and Civilizations, edited by Yoffee, Norman and Cowgill, George L., pp. 102164. University of Arizona Press, Tucson.10.2307/j.ctv1prsrx5.8CrossRefGoogle Scholar
Pendergast, David M. 19791990 Excavations at Altun Ha, Belize, 1964–1970. Royal Ontario Museum, Toronto.Google Scholar
Ruz Lhuillier, Alberto 1968 Costumbres funerarias de los antiguos mayas. Universidad Nacional Autónoma de México, Mexico City.Google Scholar
Sempowski, Martha L., and Spence, Michael W. 1994 Mortuary Practices and Skeletal Remains at Teotihuacan. University of Utah Press, Salt Lake City.Google Scholar
Schele, Linda, and Freidel, David 1990 A Forest of Kings: The Untold Story of the Ancient Maya. William Morrow, New York.Google Scholar
Spence, Michael W., and Pereira, Grégory 2007 The Human Skeletal Remains of the Moon Pyramid, Teotihuacan. Ancient Mesoamerica 18(1):147157.Google Scholar
Stuart, David 2000 The Arrival of Strangers: Teotihuacan and Tollan in Classic Maya History. In Mesoamericás Classic Heritage: From Teotihuacan to the Aztecs, edited by Carrasco, Davíd, Jones, Lindsay and Sessions, Scott, pp. 465513. University Press of Colorado, Boulder.Google Scholar
Sugiyama, Saburo 1989 Burials Dedicated to the Old Temple of Quetzalcoatl at Teotihuacan, Mexico. American Antiquity 54(1):85106.10.2307/281333CrossRefGoogle Scholar
Sugiyama, Saburo 2005 Human Sacrifice, Warfare, and Rulership: Materialization of State Ideology at the Feathered Serpent Pyramid, Teotihuacan. Cambridge University Press, Cambridge.10.1017/CBO9780511489563CrossRefGoogle Scholar
Sugiyama, Saburo (editor) 2004 Viaje al centro de la Pirámide de la Luna: Recientes descubrimientos en Teotihuacan. Consejo Nacional Para la Cultura y las Artes, Insitufo Nacional de Antropología e Historia, and Arizona State University, Mexico City.Google Scholar
Sugiyama, Saburo, and Castro, Rubén Cabrera 1999 Noticias: Se descubren dos ofrendas de notable importancia en la Pirámide de la Luna en Teotihuacan. Arqueología Mexicana VII(40):7173.Google Scholar
Sugiyama, Saburo, and Castro, Rubén Cabrera 2000 Proyecto Pirámide de la Luna: Algunos resultados de la segunda temporada 1999. Arqueología (2nd period) 23:161172.Google Scholar
Sugiyama, Saburo, and Castro, Rubén Cabrera 2001 Dedication Burials and the State Symbolism Materialized at the Moon Pyramid, Teotihuacan. Paper presented at the 66th Annual Meeting of the Society for American Archaeology, New Orleans.Google Scholar
Sugiyama, Saburo, and Castro, Rubén Cabrera 2003 Hallazgos recientes en la Pirámide de la Luna. Arqueología Mexicana XI(64):4249.Google Scholar
Sugiyama, Saburo, and Castro, Rubén Cabrera 2005 Noticias: Se localiza otra insólita ofrenda en la Pirámide de la Luna, Teotihuacan. Arqueología Mexicana XII(71):1213.Google Scholar
Sugiyama, Saburo, and Castro, Rubén Cabrera 2007 The Moon Pyramid Project and the Teotihuacan State Polity: A Brief Summary of the 1998–2004 Excavations. Ancient Mesoamerica 18(1):109125.Google Scholar
Sugiyama, Saburo, and Luján, Leonardo López 2006 Simbolismo y funciones de los entierros dedicatorios de la Pirámide de la Luna en Teotihuacan. In Arqueología e historia del Centro de México. Homenaje a Eduardo Matos Moctezuma, edited by Luján, Leonardo López, Carrasco, Davíd, and Cué, Lourdes, pp. 131–15. Consejo Nacional para la Cultura y las Artes, Insituto Nacional de Antropología e Historia, Mexico City.Google Scholar
Sugiyama, Saburo, and Luján, Leonardo López (editors) 2006 Sacrificios de consagración en la Pirámide de la Luna. Consejo Nacional para la Cultura y las Artes, Insituto Nacional de Antropología e Historia, Arizona State University, Mexico City.Google Scholar
Sugiyama, Saburo, Luján, Leonardo López, and Neff, Hector 2004 Symbolism and Socio-political Implications of Burial 5 at the Moon Pyramid. Paper presented at the 69th Annual Meeting of the Society for American Archaeology, Montreal.Google Scholar
Taschek, Jennifer T. 1994 The Artifacts of Dzibilchaltun, Yucatan, Mexico: Shell, Polished Stone, Bone, Wood, and Ceramics. Middle American Research Institute Publication 50. Tulane University, New Orleans.Google Scholar
Taube, Karl 2000 The Writing System of Ancient Teotihuacan, vol. 1. Center for Ancient American Studies, Barnardsville, NC.Google Scholar
Taube, Karl 2003 Tetitla and the Maya Presence at Teotihuacan. In The Maya and Teotihuacan: Reinterpreting Early Classic Interaction, edited by Braswell, Geoffrey E., pp. 273314. University of Texas Press, Austin.Google Scholar
Urcid Serrano, Javier 2001 Zapotec Hieroglyphic Writing. Dumbarton Oaks Research Library and Collection, Washington, DC.Google Scholar
von Winning, Hasso 1979 The Binding of the Year and the New Fire in Teotihucan. Indiana 5:15–32.Google Scholar
White, Christine D., Price, T. Douglas, and Longstaffe, Fred J. 2007 Residential Histories of the Human Sacrifices at the Moon Pyramid, Teotihuacan: Evidence from Oxygen and Strontium Isotopes. Ancient Mesoamerica 18(1):159172.10.1017/S0956536107000119CrossRefGoogle Scholar
White, Christine D., Spence, Michael W., Longstaffe, Fred J., and Law, Kimberley R. 2000 Testing the Nature of Teotihuacan Imperialism at Kaminaljuyu Using Phosphate Oxygen-Isotope Ratios. Journal of Anthropological Research 56:535558.10.1086/jar.56.4.3630930CrossRefGoogle Scholar
White, Christine D., Spence, Michael W., Stuart-Williams, Hilary, and Schwarcz, Henry P. 1998 Oxygen Isotopes and the Identification of Geographical Origins: The Valley of Oaxaca versus the Valley of Mexico. Journal of Archaeological Science 25:643655.10.1006/jasc.1997.0259CrossRefGoogle Scholar
White, Christine D., Spence, Michael W., Longstaffe, Fred J., Stuart-Williams, Hilary, and Law, Kimberley R. 2002 Geographic Identities of the Sacrificial Victims from the Feathered Serpent Pyramid, Teotihuacan: Implications for the Nature of State Power. Latin American Antiquity 13(2):217236.10.2307/971915CrossRefGoogle Scholar
Woodbury, Richard B., and Trik, Aubrey S. 1953 The Ruins of Zaculeu, Guatemala, 2 vols. United Fruit Company, Richmond, VA.Google Scholar