The gulf between ethical propositions of animal welfare and the scientific basis of wildlife conservation has, at times, impeded a practical working relationship between the two (Harrop 2003). Indeed, quite often the two disciplines are capable of looking in different directions. The conservationist fixes on the species and its population status whilst the welfarist focuses on any animal, regardless of its conservation status, that is phylogenetically sophisticated enough to be capable of suffering. In consequence, welfare components are rare in international wildlife management law and are restricted to being subordinate to conservation objects (Harrop 1997, 2010). Nevertheless, the two disciplines are moving closer in many ways with the development of scientific indicators of welfare and also the need to refine the principal drivers of conservation strategies which must ultimately derive from an ethical objective. In this connection, the recent review of the CBD's strategy at Nagoya founded its new targets on a vision of ‘Living in Harmony With Nature’ (Harrop 2011c). Such an achievement would probably be a first for humanity and an utterly impractical aspiration. However, I would like to construe this vision, with the freedom of poetic licence, as conceiving both a materially and ethically harmonious future for humans and animals.