Hostname: page-component-77c89778f8-9q27g Total loading time: 0 Render date: 2024-07-22T19:25:16.028Z Has data issue: false hasContentIssue false

Tradition and transformation in Sámi animal-offering practices

Published online by Cambridge University Press:  24 April 2018

Anna-Kaisa Salmi*
Affiliation:
Archaeology, History, Culture and Communication Studies, Faculty of Humanities, P.O. Box 1000, 90014 University of Oulu, Finland
Tiina Äikäs
Affiliation:
Archaeology, History, Culture and Communication Studies, Faculty of Humanities, P.O. Box 1000, 90014 University of Oulu, Finland
Marte Spangen
Affiliation:
Department of Archaeology, History, Religious Studies and Theology, University of Tromsø, Box 6050 Langnes, N-9037 Tromsø, Norway
Markus Fjellström
Affiliation:
Archaeological Research Laboratory, Department of Archaeology and Classical Studies, Wallenberglaboratoriet, Stockholm University, Stockholm SE-106 91, Sweden
Inga-Maria Mulk
Affiliation:
Ájtte Mountain and Sámi Museum, Box 116, Jokkmokk SE-962 23, Sweden
*
*Author for correspondence (Email: anna-kaisa.salmi@oulu.fi)

Abstract

Archaeological evidence for ritual animal offerings is key to understanding the formation and evolution of indigenous Sámi identity in Northern Fennoscandia from the Iron Age to the seventeenth century AD. An examination of such evidence can illuminate how major changes, such as the shift from hunting to reindeer pastoralism, colonialism by emerging state powers and Christianisation, were mediated by the Sámi at the local level. To explore the chronology of, and local variations in, Sámi animal-offering tradition, we provide a synthesis of archaeozoological data and radiocarbon dates from 17 offering sites across Norway, Sweden and Finland. Analysis reveals new patterns in the history of Sámi religious ritual and the expression of Sámi identity.

Type
Research
Copyright
Copyright © Antiquity Publications Ltd, 2018 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Äikäs, T. 2011. Rantakiviltä tuntureille—Pyhät paikat saamelaisten rituaalisessa maisemassa. Rovaniemi: Pohjois-Suomen Historiallinen Yhdistys. Available at: http://www.sarks.fi/masf/masf_5/masf_5.html (accessed 29 January 2018).Google Scholar
Äikäs, T. & Salmi, A.. 2013. ‘The sieidi is a better altar/ the noaidi drum's a purer church bell’—long-term changes and syncretism at Sámi offering sites. World Archaeology 45: 6482. https://doi.org/10.1080/00438243.2012.759510CrossRefGoogle Scholar
Äikäs, T. & Salmi, A.. 2015. North/south encounters at Sámi sacred sites in northern Finland. Historical Archaeology 49: 90109. https://doi.org/10.1007/BF03376974CrossRefGoogle Scholar
Äikäs, T. & Spangen, M.. 2016. New users and changing traditions—(re)defining Sami offering sites. European Journal of Archaeology 19: 95121. https://doi.org/10.1179/1461957115Y.0000000009CrossRefGoogle Scholar
Äikäs, T., Puputti, A., Núñez, M., Aspi, J. & Okkonen, J.. 2009. Sacred and profane livelihood. Animal bones from sieidi sites in northern Finland. Norwegian Archaeological Review 42: 109–22. https://doi.org/10.1080/00293650903289641CrossRefGoogle Scholar
Äikäs, T., Fonneland, T., Thomas, S., Perttola, W. & Kraft, S.E.. In press. ‘Traces of our ancient religion’: meaning-making and shamanism at Sámi offering places and at the Isogaisa festival, northern Norway, in Leskovar, J. (ed.) Archaeological sites as space for modern spiritual practice. Cambridge: Cambridge Scholars.Google Scholar
Aikio, S., Näkkäläjärvi, K. & Pennanen, J.. 2000. Maatalous saamelaiselinkeinoksi 1700-luvulla, in Pennanen, J. & Näkkäläjärvi, K. (ed.) Siiddastallan: Siidoista kyliin: Luontosidonnainen elämäntapa ja sen muuttuminen: 6869. Oulu: Pohjoinen.Google Scholar
Bergman, I. & Edlund, L.-E.. 2016. Birkarlar and Sámi—inter-cultural contacts beyond state control: reconsidering the standing of external tradesmen (birkarlar) in medieval Sámi societies. Acta Borealia 33: 5280. https://doi.org/10.1080/08003831.2016.1154676CrossRefGoogle Scholar
Bergman, I., Zackrisson, O. & Liedgren, L.. 2013. From hunting to herding: land use, ecosystem processes, and social transformation among Sami AD 800–1500. Arctic Anthropology 50: 2539. https://doi.org/10.3368/aa.50.2.25CrossRefGoogle Scholar
Bjørklund, I. 2013. Domestication, reindeer husbandry and the development of Sámi pastoralism. Acta Borealia 30: 174–89. https://doi.org/10.1080/08003831.2013.847676CrossRefGoogle Scholar
Bjørnstad, G., Flagstad, O., Hufthammer, A. & Roed, K.H.. 2012. Ancient DNA reveals a major genetic change during the transition from hunting economy to reindeer husbandry in Northern Scandinavia. Journal of Archaeological Science 39: 102108. https://doi.org/10.1016/j.jas.2011.09.006CrossRefGoogle Scholar
Bronk Ramsey, C. & Lee, S.. 2013. Recent and planned developments of the program OxCal. Radiocarbon 55: 720–30. https://doi.org/10.1017/S0033822200057878CrossRefGoogle Scholar
Eriksson, M. 1996. Osteologisk analys av horn—och benmaterialet från offerplatsen vid Rautasjaure, Jukkasjärvi sn., Lapland. Unpublished excavation report prepared for the Ájtte Museum.Google Scholar
Gejvall, N. 1956. Osteologisk analys av skelettmaterialet från ett antal lapska grav—och offerplatser. Unpublished osteological report prepared for the Swedish History Museum.Google Scholar
Hallström, G. 1932. Lappska offerplatser, in Edén, N. (ed.) Arkeologiska studier tillägnade H.K.H. Kronprins Gustaf Adolf: 111–31. Stockholm: Norstedt.Google Scholar
Hansen, L.I. & Olsen, B.. 2014. Hunters in transition: an outline of early Sami history. Leiden: Brill.CrossRefGoogle Scholar
Harlin, E. & Ojanlatva, E.. 2008. Inarin Ukonjärven Ukon kenttätutkimus 2007. Unpublished excavation report prepared for the National Board of Antiquities.Google Scholar
Hedman, S. 2003. Boplatser och offerplatser. Ekonomisk strategi och boplatsmönster bland skogssamer 700–1600 AD. Umeå: Umeå University.Google Scholar
Hedman, S., Olsen, B. & Vretemark, M.. 2015. Hunters, herders and hearths. Interpreting new results from hearth row sites in Pasvik, arctic Norway. Rangifer 3: 124. https://doi.org/10.7557/2.35.1.3334CrossRefGoogle Scholar
Helander-Renvall, E. 2010. Animism, personhood and the nature of reality: Sami perspectives. Polar Record 46: 4456. https://doi.org/10.1017/S0032247409990040CrossRefGoogle Scholar
Helskog, K. 2011. Humans and reindeer. Quaternary International 238: 13. https://doi.org/10.1016/j.quaint.2011.03.018CrossRefGoogle Scholar
Itkonen, T.I. 1948. Suomen lappalaiset vuoteen 1945. Volume I. Porvoo: WSOY.Google Scholar
Karjalainen, P.T. 2006. Topobiografinen paikan tulkinta, in Knuuttila, S., Laaksonen, P. & Piela, U. (ed.) Paikka: Eletty, kuviteltu, kerrottu (Kalevalaseuran vuosikirja 85): 8392. Helsinki: Suomalaisen Kirjallisuuden Seura.Google Scholar
Kjellström, R. 1987. On the continuity of old Saami religion, in Ahlbäck, T. (ed.) Saami religion: based on papers read at the symposium on Saami religion held at Åbo, Finland, on the 16th–18th of August 1984 (Scripta Instituti Donneriani Aboensis XII): 2433. Stockholm: Almqvist & Wiksell International.Google Scholar
Korpijaakko, K. 1989. Saamelaisten oikeusasemasta Ruotsi-Suomessa. Lapin korkeakoulun oikeustieteellisiä julkaisuja. Sarja A, 3. Helsinki: Lakimiesliiton kustannus.Google Scholar
Kylli, R. 2012. Saamelaisten kaksi kääntymystä: Uskonnon muttuutminen Utsjoen ja Enontekiön lapinmailla 1602–1905. Helsinki: Suomalaisen Kirjallisuuden Seura.Google Scholar
Lyman, R.L. 2008. Quantitative palaeozoology. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511813863CrossRefGoogle Scholar
Magurran, A.E. 2004. Measuring biological diversity. Malden: Blackwell.Google Scholar
Manker, E. 1957. Lapparnas heliga ställen. Kultplatser och offerkult I belysning av nordiska museets och landsantikvariernas fältundersökningar (Acta Lapponica XIII). Uppsala: Gebers.Google Scholar
Mebius, H. 2003. Bissie. Studier i samisk religionshistoria. Östersund: Jengel.Google Scholar
Miller, F.L. 1974. Biology of the Kaminuriak population of barren-ground caribou. Part 2. Dentition as an indicator of sex and age: composition and socialization of the population (Canadian Wildlife Service Report Series Number 31). Ottawa: Environment Canada, Wildlife Service.Google Scholar
Mulk, I-M. 1994. Sirkas: ett samiskt fångstsamhälle i förändring Kr.f.-1600 e.Kr (Studia archaeologica Universitatis Umensis 6). Umeå: Umeå Universitet.Google Scholar
Mulk, I-M. 1996. The role of the Sámi in fur trading during the Late Iron Age and Nordic medieval period in the light of the Sámi sacrificial sites in Lapland, northern Sweden. Acta Borealia 13: 4780. https://doi.org/10.1080/08003839608580447CrossRefGoogle Scholar
Mulk, I-M. 2009. From metal to meat. Continuity and change in ritual practices at a Saami sacrificial site, Viddjávarri, Lapland, northern Sweden, in Äikäs, T. (ed.) Máttut—máddagat. The roots of Saami ethnicities, societies and spaces/places: 116–33. Oulu: Giellagas Institute.Google Scholar
Näkkäläjärvi, K. 2000. Siita eli lapinkylä yhteisöelämän perustana, in Pennanen, J. & Näkkäläjärvi, K. (ed.) Siiddastallan. Siidoista kyliin: 138289. Oulu: Pohjoinen.Google Scholar
Näkkäläjärvi, K. 2013. Jauristunturin poropaimentolaisuus: kulttuurin kehitys ja tietojärjestelmä vuosina 1930–1995. Unpublished doctoral dissertation, University of Oulu.Google Scholar
Nieminen, M., Larmas, M. & Saukko, P.. 1981. Poron hampaat ja ikä. Poromies 48: 812.Google Scholar
Okkonen, J. 2007. Archaeological investigations at the Sámi sacrificial site of Ukonsaari in Lake Inari. Fennoscandia Archaeologica XXIV: 2938.Google Scholar
Paulaharju, S. 1932. Seitoja ja seidan palvontaa. Helsinki: Suomalaisen Kirjallisuuden Seura.Google Scholar
Pentikäinen, J. 1971. Lappalaisten perinnealuejako, in Sihvo, H. (ed.) Vanhaa ja uutta Lappia. Kalevalaseuran vuosikirja 51: 127–46. Helsinki: Kalevalaseura.Google Scholar
Ramqvist, P.H. 2007. Fem Norrland. Om norrländska regioner och deras interaktion. Arkeologi i Norr 10: 153–80.Google Scholar
Reimer, P.J., Bard, E., Bayliss, A., Beck, J.W., Blackwell, P.G., Bronk Ramsey, C., Buck, C.E., Cheng, H., Edwards, R.L., Friedrich, M., Grootes, P.M., Guilderson, T.P., Haflidason, H., Hajdas, I., Hatté, C., Heaton, T.J., Hoffmann, D.L., Hogg, A.G., Hughen, K.A., Kaiser, K.F., Kromer, B., Manning, S.W., Niu, M., Reimer, R.W., Richards, D.A., Scott, E.M., Southon, J.R., Staff, R.A., Turney, C.S.M. & van der Plicht, J.. 2013. IntCal13 and Marine13 radiocarbon age calibration curves 0–50,000 years cal BP. Radiocarbon 55: 1869–87. https://doi.org/10.2458/azu_js_rc.55.16947CrossRefGoogle Scholar
Rydving, H. 1993. The end of Drum-Time. Religious change among the Lule Saami, 1670s–1740s. Uppsala: Uppsala University.Google Scholar
Salmi, A. 2013. Animal bone finds from Kautokeino Láhppojohka, Neiden Ferdesmyra, Nordland Mørsvikbotten, Holmajärvi Saivarova, Kautokeino Bæljašvarre and Lakselv Nedrevatn. Unpublished osteological report prepared for the University of Oulu.Google Scholar
Salmi, A. 2016. Zooarchaeological analysis of animal bone assemblages from Sámi offering sites archived in the collections of the Statens Historiska Museet. Unpublished osteological report prepared for the University of Oulu.Google Scholar
Salmi, A., Äikäs, T. & Lipkin, S.. 2011. Animating rituals at Sámi sacred sites in northern Finland. Journal of Social Archaeology 11: 212–35. https://doi.org/10.1177/1469605311403962CrossRefGoogle Scholar
Salmi, A., Äikäs, T., Fjellström, M. & Spangen, M.. 2015. Animal offerings at Sámi offering site Unna Saiva—changing religious practices and human-animal relationships. Journal of Anthropological Archaeology 40: 1022. https://doi.org/10.1016/j.jaa.2015.05.003CrossRefGoogle Scholar
Sarvas, A. 1968. 53 Inari Ukonsaari. Koekaivaus. Unpublished excavation report produced for the National Board of Antiquities.Google Scholar
Serning, I. 1956. Lapska offerplatsfynd från järnålder och medeltid i de svenska lappmarkena. Uppsala: Almqvist & Wiksell.Google Scholar
Sommerseth, I. 2011. Archaeology and the debate on the transition from reindeer hunting to pastoralism. Rangifer 31: 111–27. https://doi.org/10.7557/2.31.1.2033CrossRefGoogle Scholar
Spangen, M. 2016. Circling concepts. A critical archaeological analysis of the notion of stone circles as Sami offering sites. Stockholm: Stockholm University.Google Scholar
Tegengren, H. 1952. En utdöd lappkultur i Kemi Lappmark: Studier i Nordfinlands kolonisationshistoria. Åbo: Åbo Akademi.Google Scholar
Vorren, Ø. 1979. Samisk bosetning på Nordkalotten, arealdisponering og ressursutnytting i historisk-økologisk belysning. Håløygminne 15: 233–63.Google Scholar
Vorren, Ø. 1998. Villreinfangst i Varanger fram til 1600–1700 årene. Tromsø: Nordkalott-Forlaget.Google Scholar
Wallerström, T. 2000. The Saami between east and west in the Middle Ages: an archaeological contribution to the history of reindeer breeding. Acta Borealia, 17: 339. https://doi.org/10.1080/08003830008580501CrossRefGoogle Scholar
Zachrisson, I. 1984. De samiska metalldepåerna år 1000–1350 i ljuset av fyndet från Mörtträsket, Lappland. Umeå: Umeå Universitet.Google Scholar
Supplementary material: PDF

Salmi et al. supplementary material

Salmi et al. supplementary material 1

Download Salmi et al. supplementary material(PDF)
PDF 164.6 KB
Supplementary material: File

Salmi et al. supplementary material

Salmi et al. supplementary material 2

Download Salmi et al. supplementary material(File)
File 15.5 KB
Supplementary material: File

Salmi et al. supplementary material

Salmi et al. supplementary material 3

Download Salmi et al. supplementary material(File)
File 13.1 KB
Supplementary material: File

Salmi et al. supplementary material

Salmi et al. supplementary material 4

Download Salmi et al. supplementary material(File)
File 16.6 KB
Supplementary material: File

Salmi et al. supplementary material

Salmi et al. supplementary material 5

Download Salmi et al. supplementary material(File)
File 14.7 KB