Crossref Citations
This article has been cited by the following publications. This list is generated based on data provided by
Crossref.
Ng, Ben K. L.
and
Gervais, Will M.
2016.
The Cambridge Handbook of the Psychology of Prejudice.
p.
344.
Sterelny, Kim
2016.
Contingency and History.
Philosophy of Science,
Vol. 83,
Issue. 4,
p.
521.
Szocik, Konrad
2016.
Wars and Conflicts are Only Randomly Connected with Religion and Religious Beliefs. An Outline of Historical, Cognitive, and Evolutionary Approach.
Studia Humana,
Vol. 5,
Issue. 2,
p.
37.
Salazar, Carles
2017.
Phantom Limbs, Extended Minds and the Decline of Religiosity: A Cognitive and Evolutionary Perspective.
Open Theology,
Vol. 3,
Issue. 1,
p.
630.
Szocik, Konrad
2017.
RELIGION AND RELIGIOUS BELIEFS AS EVOLUTIONARY ADAPTATIONS.
Zygon®,
Vol. 52,
Issue. 1,
p.
24.
Marini, Dianna
Medema, Wietske
Adamowski, Jan
Veissière, Samuel P. L.
Mayer, Igor
and
Wals, Arjen E. J.
2018.
Socio-Psychological Perspectives on the Potential for Serious Games to Promote Transcendental Values in IWRM Decision-Making.
Water,
Vol. 10,
Issue. 8,
p.
1097.
Krech, Volkhard
2018.
Theory and Empiricism of Religious Evolution (THERE): Foundation of a Research Program. Part 1.
Zeitschrift für Religionswissenschaft,
Vol. 26,
Issue. 1,
p.
1.
Jackson, Joshua Conrad
Gelfand, Michele
De, Soham
and
Fox, Amber
2019.
The loosening of American culture over 200 years is associated with a creativity–order trade-off.
Nature Human Behaviour,
Vol. 3,
Issue. 3,
p.
244.
Zmigrod, Leor
2019.
Cognition and religiosity: Who is most likely to believe?.
PsyPag Quarterly,
Vol. 1,
Issue. 111,
p.
22.
Weisman, Kara
and
Luhrmann, T.M.
2020.
What anthropologists can learn from psychologists, and the other way around.
Journal of the Royal Anthropological Institute,
Vol. 26,
Issue. S1,
p.
131.
Hallin, Nathalie
Västfjäll, Daniel
and
Andersson, Gerhard
2020.
Bias against Atheists and Religious Persons in Sweden.
Journal for the Cognitive Science of Religion,
Vol. 5,
Issue. 2,
Weinberger, Adam B.
Gallagher, Natalie M.
Warren, Zachary J.
English, Gwendolyn A.
Moghaddam, Fathali M.
and
Green, Adam E.
2020.
Implicit pattern learning predicts individual differences in belief in God in the United States and Afghanistan.
Nature Communications,
Vol. 11,
Issue. 1,
Bendixen, Theiss
and
Purzycki, Benjamin Grant
2020.
Peering into the Minds of Gods.
Journal for the Cognitive Science of Religion,
Vol. 5,
Issue. 2,
Khamrang Varah, Sophayo
Khongrei, Eknee
Mahongnao, Mirinchonme
and
Varah, Franky
2021.
The influence of religion on beliefs of stewardship, dominionship and controlling god towards pro-environmental support.
Culture and Religion,
Vol. 22,
Issue. 1,
p.
84.
Beit-Hallahmi, Benjamin
2021.
Fast and Slow.
Journal for the Cognitive Science of Religion,
Vol. 6,
Issue. 1-2,
Bubík, Tomáš
Havlíček, Jakub
Kotherová, Silivie
Lužný, Dušan
and
Havelka, Rudolf
2021.
Academic Study of Religions in a Cognitive, Anthropological and Sociological Perspective.
Sasaki, Joni Y
and
Kim, Heejung S
2021.
The ego dampening influence of religion: evidence from behavioral genetics and psychology.
Current Opinion in Psychology,
Vol. 40,
Issue. ,
p.
24.
Bubík, Tomáš
Kotherová, Silvie
Havlíček, Jakub
Lužný, Dušan
and
Havelka, Rudolf
2021.
Religionistika v kognitivní, antropologické a sociologické perspektivě.
Van Mulukom, Valerie
and
Lang, Martin
2021.
Religious Experiences Are Interpreted through Priors from Cultural Frameworks Supported by Imaginative Capacity Rather Than Special Cognition.
Journal for the Cognitive Science of Religion,
Vol. 7,
Issue. 1,
Kvandal, Halvor
2022.
God Naturalized.
Vol. 11,
Issue. ,
p.
89.
Target article
The cultural evolution of prosocial religions
Related commentaries (27)
A developmental perspective on the cultural evolution of prosocial religious beliefs
Are gods and good governments culturally and psychologically interchangeable?
Authoritarian and benevolent god representations and the two sides of prosociality
Awe: A direct pathway from extravagant displays to prosociality
Big Gods: Extended prosociality or group binding?
Clarity and causality needed in claims about Big Gods
Coerced coordination, not cooperation
Credibility, credulity, and redistribution
Cultural evolution and prosociality: Widening the hypothesis space
Divorcing the puzzles: When group identities foster in-group cooperation
Even “Bigger Gods” developed amongst the pastoralist followers of Moses and Mohammed: Consistent with uncertainty and disadvantage, but not prosocality
Explaining the success of karmic religions
Hell of a theory
Let us be careful with the evidence on mentalizing, cognitive biases, and religious beliefs
Memes and the evolution of religion: We need memetics, too
Mind God's mind: History, development, and teaching1
Monotheism versus an innate bias towards mentalizing
Moralizing gods revisited
Moralizing religions: Prosocial or a privilege of wealth?
Projecting WEIRD features on ancient religions
Prosociality and religion: History and experimentation
Recognizing religion's dark side: Religious ritual increases antisociality and hinders self-control
Religion promotes a love for thy neighbour: But how big is the neighbourhood?
Self-control, cultural animals, and Big Gods
The functions of ritual in social groups
The prosocial benefits of seeing purpose in life events: A case of cultural selection in action?
Why would anyone want to believe in Big Gods?
Author response
Parochial prosocial religions: Historical and contemporary evidence for a cultural evolutionary process