Hostname: page-component-77c89778f8-5wvtr Total loading time: 0 Render date: 2024-07-19T12:33:59.647Z Has data issue: false hasContentIssue false

Trita ptya, eine vedische Gottheit. I. Inauguraldissertation von K. Rnnow. (Uppsala Universitets rsskrift, 1927, Filosofi, Sprkvetenskap och Historiska Vetenskaper 5.). 8vo. pp. xxviii + 189, 2. Uppsala, 1927.

Published online by Cambridge University Press:  24 December 2009

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Reviews of Books
Copyright
Copyright School of Oriental and African Studies 1928

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

page 145 note 1 This etymology, I must confess, seems to me very doubtful. The Vedic apty, which is perhaps connected, is of obscure meaning. An Indo-Eur. suffix -tio lack-evidence and so does an Indo-Ir. -tya after consonants. Even the Hindus were not quite happy about it, as we see from Taitt.-Br. 3, 2, 8, 9 ff. (quoted by Rnnow, Dr. on p. 30)Google Scholar, which gives a double derivation, first taking the word as pya-, from p-, and then as tmya-, from tman-. (Does not this fact, by the way, suggest that at the time of the composition of the Taitt.-Br. the Prakrit pronunciation of tman- was already appa-, or something very like it ?). The Avestan wya indicates, as Bartholom has remarked, that the early Indo-Ir. form was tpya-, a word which was already unintelligible in pre-Vedic times, and which was therefore altered by the Aryans of India to ptya-, by false etymology from p- or pta-, or both.

page 146 note 1 It is worth pointing in this connection to the remarkable Varun nga-rj, J.P.T.S., 1885, p. 14.Google Scholar