^{page 279 note 1} Cf.West, , SBE. v, 111Google Scholar; Darmesteter, , SBE. iv, liiiGoogle Scholar; Gray, Foundations of Iranian Religions, p. 203.

^{page 279 note 2} Ed. Anklesaria, Bombay, 1908.

^{page 279 note 3} Seeapud, SalemannRadloff, Kudatku Bilik, vol. i,Google Scholar introd., and Marquart, , SBAW., 1912, 486 seqGoogle Scholar.

^{page 280 note 1} Müller, F. W. K., Uigurica [I], p. 11Google Scholar.

^{page 280 note 2} In Pahlavi υv (vāv) is used as a mater lectionis for ū as well as ū and ō: dvr ═ dūr “far”, gvš ═ gōš “ear”, kvnšn ═kunšn “deed”.

^{page 280 note 3} For “Buddha” on a Sassanian coin see Herzfeld, , Paikuli, p. 45Google Scholar, corrected Arch, Mitt., i, 136Google Scholar, note 2.

^{page 280 note 4} For Sanskrit in Sogdian transcription see Gauthiot, , JA., 1911, jan.-févr. p. 94Google Scholar.

^{page 280 note 5} See Rosenberg, , Bull. Acad. Sc. USSR., 1927, p. 1394Google Scholar.

^{page 280 note 6} This has always been the crux of this passage.

^{page 280 note 7} For the alef compare MPT. ’ry’mn beside ’ry’mn “Aryaman ”, a loan-word from Avestan airyaman, nom. sg. airyama, airyāmā.

^{page 280 note 8} vymnd Pahl.is probably *vī-mantu- to man- “dwell, remain”, cf. NPers. nižand “ formidable; cast down ”, *niˇjantu- to gan- “strike”, MPT. znd-, Av. zantu- “tribe” in MPT. zndbyd, Av. zantupaiti-to zan- “ be born”.

^{page 281 note 1} “Die Stellung Jesu im Manichāismus,” p. 85, ABAW., 1926.

^{page 281 note 2} Cf. Pahl.*vχšvr *vaχšavar ȁprophet” ═ *vaχš-bara-.

^{page 281 note 3} Bartholomae, , AIW., 1334–5Google Scholar.

^{page 281 note 4} See Salemann, Manichaeische Studien, s.v. .

^{page 282 note 1} Ed. Gauthiot and Pelliot, Le Sûtm des causes et des effets, 1926Google Scholar.

^{page 282 note 2} Müller, F. W. K., Uigurica [I], p. 17et passimGoogle Scholar.

^{page 282 note 3} VouLeCoq, “Ein christ]. u. ein manich. MSfragment,” ABAW., 1909, p. 1202 seq.

^{page 282 note 4} Von Le Coq, loc. cit. Cf. Christensen, Les types du premier homme et du premier roi, p. 206.

^{page 282 note 5} Vīdēvdāt, 19, 1, 2, 43.

^{page 282 note 6} K. Geldner, Avesta, Prolegomena L, col. 2.

^{page 283 note 1} Sakan (in a fully vocalized Indian alphabet) does not help in this particular case, since Buddha and Bodhisattva are simply transcribed from Sanskrit.

^{page 283 note 2} The final –i of the Avestan Būiti probably betrays its Eastern Iranian origin.

^{page 283 note 3} Archasologische Mitteilungen aus Iran, i, 79Google Scholar, note 1; 136, note 2.

^{page 283 note 4} Zend-Avesta (1893), 3, xlviii,Google Scholar cf. 2, 259.