Hostname: page-component-7bb8b95d7b-dtkg6 Total loading time: 0 Render date: 2024-09-12T12:14:17.821Z Has data issue: false hasContentIssue false

Kremasmata, Kabadion, Klibanion: Some aspects of middle Byzantine military equipment reconsidered

Published online by Cambridge University Press:  22 January 2016

Tim Dawson*
Affiliation:
University of New England, New South Wales, Australia

Extract

The material aspect of the Byzantine army is a field which has always been the poor relation of scholarship on its organisation and logistics, and publications of the last decade have unfortunately confused the issue as much as elucidated it. Byzantium had a rich tradition of military literature, in unbroken continuity with the already sophisticated practice of the western empire of Rome. Manuals from late Antiquity to the tenth century provide considerable detail of the equipment a Byzantine soldier should ideally have, and in doing so show in the armed forces of the empire a pragmatic willingness to absorb useful equipment, as much as effective tactics, from its neighbours and enemies. The quality of its equipment must also have been a factor in the remarkable success of the army and navy in preserving the empire as much as they did against so many foes for a thousand years. In view of this, the relationship between the ideals of the manuals and the reality is an important issue, one which demands a laborious search for evidence beyond literary sources. Economic conditions impinged on more than the amount of manpower to be mobilised. They also influenced the quantity and even the very type of equipment that could be supplied to the troops. We shall look here at three items of armour which were essential elements of middle period panoply, the kremasmata, the kabadion and the klibanion with the aim of establishing their nature more precisely.

Type
Articles
Copyright
Copyright © The Centre for Byzantine, Ottoman and Modern Greek Studies, University of Birmingham 1998

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1. Cf the Joshua Roll, Harbaville Triptych, a triptych in the Shuvalov Collection (Hermitage inv. no. ω 266: Bank, Alice V., Byzantine Art in the collections of Soviet Museums [Leningrad 1985 Google Scholar] plate 123 and pp. 292–3) and many other such pieces of the tenth century; and an eleventh-century icon of Saint Theodore in the Vatican: Kalavrezou-Maxeiner, Ioli, Byzantine Icons in Steatite (Vienna 1985) plate 7 and pp. 99100.Google Scholar

2. Kolias, Taxiarchis, Byzantinische Waffen (Vienna 1988) 47.Google Scholar

3. Kolias, , Byzantinische Waffen, 5557.Google Scholar

4. Porphyrogenitus, Constantine, De Cerimoniis aulae Byzantinae, ed. Reiske, J.J. (Bonn 1829) 749. 1516.Google Scholar

5. Pseudo-Kodinos, , Le Traité des Offices de Pseudo-Kodinos, tr.Vepeaux, Jean (Paris 1976) 146 etc.Google Scholar

6. This interpretation is also problematic, but is a matter for another article.

7. McGeer, Eric, Sowing the Dragon’s Teeth (Washington 1995) 35.Google Scholar

8. Reiske, , De Cer., 2, 8801.Google Scholar

9. See Serjeant, R.B., Islamic Textiles (Beirut 1972) 18 Google Scholar and passim.

10. Levy, Reuben, ‘Notes of Costume from Arabic Sources’, Journal of the Royal Asiatic Society (1935) 324 n. 2.Google Scholar

11. Gervers-Molnar, Veronika, The Hungarian Szür: an Archaic Mantle of Eurasian Origin, R.O.M. monograph (Toronto 1973)Google Scholar 5 ff.

12. Although this term is in use in the twelfth century, and may prove on further investigation to be applied to the double-breasted type of coat best known from Seljuk and Mongol use but already established in the region at the beginning of the tenth century. See, for example, the reliefs of the Church of the Holy Cross at Aght’amar, and the Bodleian as-Sufi, ms Marsh 144, pp. 61, 185, 223 and others.

13. Several were found in the great mausoleum complex at Achmim/Antinoe in Egypt and are variously held in the Netherlands, Berlin and Lyons. See, for example, Bénazeth, Dominique and Dal-pra, Patricia, ‘Quelques remarques à propos d’un ensemble de vêtements de cavaliers découverts dans tombes égyptiennes’, in L’Armée romaine et les Barbares du troisème au quatrième siècle (Saint-Germain-en-laye 1993) 367377 Google Scholar. Together with an ivory plaque in the Bargello Musuem, Florence, these make it clear that they were common wear amongst the Lombards.

14. A most exquisite example is held in the Textile Museum, Washington D.C. (inv. no. 3.166), although I am told it was disassembled in 1948 in order to allow the way it was woven as a single piece of cloth to be exhibited. See Shepherd, Dorothy G., ‘Medieval Persian Silks in fact and fancy’, Bulletin de Liaison de C.I.E.T.A. no. 39/40 (Lyon 1974)Google Scholar. Another survives intact in the Cleveland Museum of Art (CMA 85.59).See Blair, Sheila, Bloom, Jonathan M. and Wardwell, Anne E., ‘Re-evaluating the date of the “Buyid” silks by epigraphic and radiocarbon analysis’, Ars Orientalis 22 (1992) 141 Google Scholar. CMA 85.59 is illustrated on p. 40.

There are also several thirteenth-century examples held in the Mevlana Museum in Konya, Turkey: Önder, Mehmet, ‘Mevlâna müsesinde bulunan Mevlâna’nin elbiseleri üzerinde bir arastirma’, Turk Etnografia Dergisi 14 (Ankara 1974) 514.Google Scholar

15. McGeer, , Sowing the Dragon’s Teeth, 185.Google Scholar

16. Church of the Holy Saviour in the Fields, Constantinople.

17. B.N. Paris Grecque 2144 f. 11r.

18. Bedleian Library Lincoln ms 35 ff. 7r and 12r, B.L. Additional ms 39627 f. 3r.

19. Liutprand of Cremona, Embassy to Constantinople, chapter 37 (translated by F.A. Wright [London 1993]).

20. This pattern of a split only up the front of a long garment is well evidenced in civilian dress. The clearest depiction is the Forty Martyrs of the Serpent Church in Göreme. See Nicolle, and Thierry, Michael, Nouvelles églises rupestres de Cappadoce (Paris 1963 Google Scholar) plate 45.

21. Brett, Museum für islamische Kunst. Michael and Forman, Werner, The Moors: Islam in the West (London 1985) 82.Google Scholar

22. See, for example, the ‘Maciejowski Bible’ extensively and many other European pictorial sources of the late twelfth and thirteenth centuries.

23. Jeroussalimskaja, Anna, ‘Le cafetan aux simourghs du tombeau de Mochtchevaja Balka (Caucase Septentrional)’, Studia Iranica 7 (1978) 183211 Google Scholar; Riboud, KrishnaA newly excavated Caftan from the North Caucassus’, Textile Museum Journal IV.3 (1976) 2142 Google Scholar. This coat is very long, and said to be for a man about six feet or 185 cm tall.

24. The coat with the skirts spread and the cutting layout appear at Jeroussalimskaja, ‘Le cafetan aux simourghs’, plate XII figure 15, and plate XIII figure 17 respectively.

25. Kolias, Byzantinische Waffen p. 46 n. 71 Google Scholar … that wearing the so-called unitary klibanion each will find himself in straightened circumstances, whereas if it is the multi-part and much-segmented sort, he will find value in proportion to the sections and freedom from the wounds of his enemies’.

26. Thordeman, Bengt, Armour from the Battle of Wisby, 1361 (Stockholm 1939)Google Scholar; Heath, Ian, Early Medieval Armies (London 1980) and idem, Byzantine Armies 886–1118 (Osprey Men-at-Arms Series, London 1979)Google Scholar; Elgood, Robert (ed.), Islamic Arms and Armour (London 1979).Google Scholar

27. Working in Australia within a re-enactment society. See, for example, Baker, M., ‘Seljuk Arms and Armour’, Varangian Voice 23 (July 1992) 915 Google Scholar and for other comparable re-constructive material Sitch, C., ‘A sleeve and shoulder arrangement for Eastern hanging lamellar’, Varangian Voice 33 (July 1994) 1719.Google Scholar

28. ‘Some Aspects of Byzantine Military Technology from the Sixth to the Tenth Centuries’, BMGS 1 (1975) 14. See note below.

29. Dawson, T., ‘Banded Lamellar — A Solution’, Varangian Voice 23 (July 1992) 16.Google Scholar

30. See for some examples Kalavrezou-Maxeiner, , Byzantine Icons in Steatite, pl. 7, no. 6 Google Scholar and pl. 15 nos. 24a, 25 & 26; and the Cherson Steatite of three saints (inv. no. 84/36 445, in Bank, Byzantine Art in the collections of Soviet Museums, plate 147).

31. These weapons were all sharp reproductions of types in use at the same time as the armour. The arrows were tipped with typical Near Eastern pattern conical armour-piercing points of hardened steel, and fired at 20 metres from a composite recurve style bow peaking at 82 lbs at full 33 inch draw.

32. Kolias, , Byzantinische Waffen, 49.Google Scholar

33. De Cer., 669.

34. Anna Comnena, Alexiad, IV, 7.

35. Published in Istoria tou Ellenikou Ethnous (Athens 1980) IX, 406.

36. An eighth-century stucco statuette from Mingoi near Sorcuk, in the British Museum, and the tenth century Goliath of Aght’amar, and many warriors in the various mss. of Rashid ad-Din’s World History, all wear long lamellar corselets, and there is a fine Mongolian iron lamellar harness in the armoury of the Tower of London. For collected examples see Michael Gorelik, ‘Oriental Armour in the Near and Middle East from the eighth to the fifteenth centuries as shown in works of art’, and Nicolle, David, ‘An introduction to Arms and Warfare in Classical Islam’, both in Robert Elgood (ed.) Islamic Arms and Armour, 3063 and 162186 Google Scholar respectively.

37. A klibanion with scale sleeves is clearly shown in a thirteenth-century Syriac gospel in the Vatican (Vat. Syr. 559) see Gorelik, , ‘Oriental Armour in the Near and Middle East from the eighth to the fifteenth centuries as shown in works of art’, in Elgood, (ed.) Islamic Arms and Armour, 523 no. 19 Google Scholar, and another in the 10–11th century Smyrna Octateuch (Vat. Gr. 746f. 455r). See Nicolle, David, Arms and Armour of the Crusading Era (New York 1988) 36 and 650 Google Scholar, no. 85f.

38. Illustrated in Nicolle, , ‘An introduction to Arms and Warfare in Classical Islam’, in Elgood, (ed.) Islamic Arms and Armour, 178.Google Scholar

39. Robinson, H. Russel and Embleton, Ronald, The Armour of the Roman Legions (Newcastle-Upon-Tyne undated).Google Scholar

40. Dennis, George T., Three Byzantine Military Treatises (Washington 1985) 524.Google Scholar

41. A carving of a woman assisting a smith suggests female involvement in at least lighter forms of metalwork. Talbot-Rice, Tamara, Everyday Life in Byzantium (London 1967) 185.Google Scholar

42. In his otherwise helpful article ‘Some Aspects of Byzantine Military Technology from the Sixth to the Tenth Centuries’, John Haldon profoundly misconceives the constructional and functional differences between scale and lamellar (14–15). The degree of flexibility of both scale and lamellar varies dramatically depending upon which construction method is used, but the commonest form of scale is very much more flexible than any form of lamellar. For a wide selection of scales and lamellae see Thordeman, , Armour From the Battle of Wisby 1361, 2438.Google Scholar

43. Kazhdan, A.P. and Epstein, Ann Wharton, Change in Byzantine Culture in the Eleventh and Twelfth Centuries (Berkeley 1985) 256 and 4650.Google Scholar

44. See manuscripts such as Vat. Reg. Gr. IB and its counterpart in Paris, B.N.P. Gr. 139, the ‘Veroli Casket’ in the Victoria and Albert Museum, and sources cited in note 1 above.