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Conversion or Adhesion? Historians between the Social Sciences and the Linguistic Turn
Published online by Cambridge University Press: 28 July 2009
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References
1. Peter, Novick, That Noble Dream: The “Objectivity Question” and the American Historical Profession (Cambridge: Cambridge University Press, 1988)Google Scholar. Behind Novick and company lies Hayden White's pioneering analysis of historiographical tropes. For their reception in the American historical profession, see Vann, Richard T., “Turning Linguistic: History and Theory and History and Theory, 1960–1975,” in A New Philosophy of History, ed. Ankersmit, Frank R. and Hans, Keliner (Chicago: University of Chicago Press, 1995), 40–69Google Scholar; and Vann, Richard T., Partner, Nancy, Domanska, Ewa, and Ankersmit, F. R., “Hayden White: Twenty-Five Years On,” History and Theory 37 (1998): 143–93.CrossRefGoogle Scholar
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4. As proposed in La Capra, Dominick, History and Criticism (Ithaca, N.Y.: Cornell University Press, 1985)Google Scholar; see also Jay, Martin, “Should Intellectual History Take a Linguistic Turn? Reflections on the Habermas-Gadamer Debate,” in Modern European Intellectual History: Reappraisals and New Perspectives, ed. La Capra, D. and Kaplan, Steven L. (Ithaca, N.Y.: Cornell University Press, 1982), 86–110.Google Scholar
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11. Klingshirn's, William E. “dialectical” analysis of the putative audiences of Caesarius's sermons, in Caesarius of Aries: The Making of a Christian Community in Late Antique Gaul (Cambridge: Cambridge University Press, 1994)Google Scholar, has long struck me as particularly fruitful.
12. See Clark, , Reading Renunciation: Asceticism and Scripture in Early Christianity (Princeton, N.J.: Princeton University Press, 1999)CrossRefGoogle Scholar. For an appreciation of Prof. Clark's role in shaping the conceptualization of the field of late antique studies, see “Rereading Late Antique Christianity,” 33 (2003) [a special issue in the Journal of Medieval and Early Modern Studies], with introduction by Annabel Wharton, 383–85.Google Scholar
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14. One of the most comprehensive expositions of this hierarchical interpretive-reading scheme remains de Lubac, Henri, L'Exégèse medieval: Les quatre sens de l'Ecriture, 2 vols. (Paris: Aubier, 1959, 1961).Google Scholar
15. Both numismatic and epigraphic material are now commonly construed by knowing scholars as representing “ideological statements”; see, for example, Harl, Kenneth W., Civic Coins and Civic Politics in the Roman East, 180–275 A.D. (Berkeley: University of California Press, 1987)Google Scholar; and Thomas, Edmund and Witschel, Christian, “Constructing Reconstruction: Claim and Reality of Roman Building Inscriptions for the Latin West,” Papers of the British School at Rome 60 (1992): 135–77.CrossRefGoogle Scholar
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18. In brief, modern historians would then essentially be following in the footsteps of ancient practitioners of his toria; see Partner, Nancy F., “Historicity in an Age of Reality Fictions,” in Ankersmit, and Kellner, , ed., New Philosophy of History, 21–39.Google Scholar