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The Cromwellian Establishment

Published online by Cambridge University Press:  28 July 2009

Ethyn W. Kirby
Affiliation:
Providence, Rhode Island

Extract

In 1652 John Milton reminded Cromwell that the chief end for which the Civil War had been fought—to gain religious liberty—had not yet been attained:

New foes arise,

Threatening to bind our souls with secular chains.

Help us to save free conscience from the paw

Of hireling wolves, whose Gospel is their maw.

Yet, despite the fervor of Milton's plea, it was plain to the clear-sighted Englishman in the early 1650's that by far the greater threat to religion was the lack of order and government in the church. Thus, when Cromwell became Lord Protector in 1653 no problem seemed graver than that of restoring order in the church. He must furthermore do this in such a way as to keep the support of all the sects. The ship of state must be carefully steered between the Scylla of intolerance and the Charybdis of ecclesiastical disorder.

Type
Articles
Copyright
Copyright © American Society of Church History 1941

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References

1 Edwards, Thomas, Gangraena (London, 1646)Google Scholar is, of course, a highly exaggerated account; see the sermons of Edmund Calamy and Anthony Farringdon for protests against the rise of the sectaries; and Baxter, Richard, Reliquiae Baxterianae (London, 1696), I, 7479Google Scholar; Gauden, John, Ecclesiae Anglicanae Suspiria (London, 1659), 48, 162176Google Scholar; and the modern account, based on a wealth of source material, by Barclay, Robert, Inner Life of the Religious Societies of the Commonwealth (London, 1876)Google Scholar, are valuable as reflecting different points of view. For the Baptist sect, see Brown, L. F., Baptists and Fifth Monarchy Men (Washington, 1912).Google Scholar

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3 Owen, John, Sermons (London, 1721), 269317Google Scholar. The political aspects of this sermon are also significant, for Owen appeared before the Parliament at a time when the Presbyterian clergymen were drawing up their fiery protest against the execution of Charles I.

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12 Thomas Horton, a Presbyterian member, was the only conformist in the group; several of them died before 1662, and of that number it is quite possible that Marshall, at least, would have returned to Anglicanism.

13 The ordinances creating the two commissions are given in Firth, and Rait, , Acts and Ordinances of the Interregnum (3 vols., London, 1911), II, 855858, 968990Google Scholar; see also Cal. S. P. Dom., 16561657, p. 65.Google Scholar

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17 Published by Nye, Philip, Simpson, S., and others as The Principles of Faith (London, 1654)Google Scholar. This credo is so much more liberal than the Savoy Confession of the Independents of 1658 that it is possible that Manton, Marshall, and Baxter drew it up.

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29 Burton, Thomas, Parliamentary Diary (4 vols., London, 1828), II, 346–7.Google Scholar