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11. In a recent article Herb Swanson helpfully points out the ways in which a judicious application of the categories of analysis in Edward Said's Orientalism (1978) might contribute to the study of Christian missions. According to Swanson, the “relationship of knowledge and discourse to power,” the tendency “to see the worst in the East and the best in the West,” a “textual attitude” that leads to the belief that humans can best be understood on the basis of what books say, and the “intimate estrangement” of a simultaneous cultural immersion and isolation all hold promise for missiology. See Swanson, Herb, “Said's Orientalism and the Study of Christian Missions, International Bulletin of Missionary Research 28 (07 2004): 107–12.CrossRefGoogle Scholar

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15. Ibid., 2:400. For Dennis's complete summary of the positive impact missionaries had on medicine, public health, and hygiene in mission lands, see 2:400–468.

16. Applegarth, Margaret T., Missionary Stories for Little Folks, Second Series: Junior (New York: Harper and Brothers, 1917), 282.Google Scholar

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21. Ibid., 41, 6.

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23. For an example of this view, see Rose, Jacqueline, The Case of Peter Pan, or The Impossibility of Children's Fiction (London: Macmillan, 1984)CrossRefGoogle Scholar. For a survey of American children's literature, including recent critical approaches, see Lyon Clark, Beverly, “American Children's Literature: Background and Bibliography,” American Studies International 30 (04 1992): 4–40.Google Scholar

24. The following denominations are represented in this study: Anglican, Baptist, Congregational, Disciples of Christ, Methodist, Presbyterian, Reformed, Seventh-day Adventist.

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31. For example, see “‘Jolly Good Fun’” and “When Livingston Was Lost,” in Kerr, Hugh T., Children's Missionary Story-Sermons (New York: Fleming H. Revell, 1915)Google Scholar; “Should He Steal?,” “One Girl's Dream,” “Sona Mona Singh,” “Liu Kwang Chao,” and “An Indian Mother's Gift,” in White Eggleston, Margaret, Seventy-Five Stories for the Worship Hour (New York: Harper and Brothers, 1929)Google Scholar; “A Woman Conquers Cannibals with Kindness” and “A Chinese Robber Has His Picture Taken (A True Story),” in Kirkpatrick Berg, Mary, Story Sermons for Junior Congregations (New York: Harper and Brothers, 1930)Google Scholar; “How One Doctor Works,” “Sickness Packets or Joy Packets—Which?” and “The Monkey and the Medic,” in Hallock, G. B. F., Ninety-Nine New Sermons for Children (New York: Harper and Brothers, 1937)Google Scholar; and “David Livingstone, The Pathfinder of Africa,” in Harrison, Eugene Myers, Giants of the Missionary Trail: The Life Stories of Eight Men Who Defied Death and Demons (Chicago: Scripture, 1954).Google Scholar

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68. The Central Committee on the United Study of Foreign Missions emerged from the New York Ecumenical Missionary Conference of 1900. Among other activities, the Committee annually published mission books for adults and children.

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