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Messianism, Holiness, Charisma, and Community: The American-Swedish Colony in Jerusalem, 1881–1933

Published online by Cambridge University Press:  28 July 2009

Yaakov Ariel  and
Ruth Kark
Yaakov Ariel
Affiliation:
Mr. Ariel is assistant professor of religious studies at the University of North Carolina, Chapel Hill, North Carolina.
Ruth Kark
Affiliation:
Ms. Kark is professor of geography at the Hebrew University, Jerusalem, Israel.
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Extract

One of the most interesting Protestant sects that settled in Palestine from 1881 onwards, and that operated successfully for more than fifty years, was the American-Swedish “Colony” in Jerusalem.1 Known in its early years as the “Spaffordites,” the group was also called the “Overcomers,” since the members' journey to Jerusalem was spurred by their desire to overcome a series of personal tragedies. The history of the “American Colony,” as it was known in Jerusalem, reveals the power of religious beliefs to motivate and shape the lives of adherents. In this case, believers emigrated, built a new community with its own order and sense of purpose, demonstrated dedication, and made sacrifices in following what they considered to be divine commands. The American Colony also exemplifies the limited possibility of sustaining a religious community based upon intense beliefs, as one generation struggles to convey its religious tenets and social principles to the next. To reconstruct the religious influences, principles, and practices of this unique group in Palestine, the American Colony should be placed in the context of nineteenth-century American evangelical Protestantism, which included elements of revivalism, dispensational premillennialism, evangelism, and holiness teachings.

Type
Research Article
Information
Church History , Volume 65 , Issue 4 , December 1996 , pp. 641 - 657
Copyright
Copyright © American Society of Church History 1996

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References

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