^{page 99 note 1} Soph. fr. 85. 8 may be restored by reading (for ντχών) ‘and to compass its desires by means which poverty, even when favoured by fortune, is unable to command,’ a short way of saying .

^{page 99 note 2} Compare also Theognis 381.

^{page 100 note 1} I suggest that the passage originally ran as follows: ‘since he is most “piercing,” penetrating, perspicuous (properly the epithet of an ρμηνες), and will, if he chooses, bring many things to light; whereas if he utters a dark word, there is no one so impenetrable and obscure.’

^{page 102 note 1} For instance, Ar. Ach. 291, Aesch. Pers. 332, and (as I think) Soph. O. T. 815.

^{page 103 note 1} I take this occasion of restoring to Mr Housman the credit for the view that in Ag. 1658 καιρν is an explanation of ὥραν.

^{page 103 note 2} Hence the verb πανεειν (see Thesaur.). In Dion. Hal. V. 356 (Nanck Trag. Fr. 510) should surely be πανεθη. It may seem too strong a word to use of Poseidon, but παιδεθη is undoubtedly too mild, and compare the story of Zeus and Antiope.

^{page 104 note 1} In O.C. 1241 therefore you could read for χειμερα as οὐρνια (Erfurdt) for οὐρανα in 1466.

^{page 105 note 1} In Bacchyl. xviii. 29 since Blass now gives the MS. as .…it would seem to have been as in xvi. 24. It is a pity Prof. Jebb's should not be confirmed.