^{page 51 note 1} Rhet. III. 18, 7, 1419b 5; cf. I. 11, 29, 1372a 1.

^{page 51 note 2} Cf. (Anon, at end of Christ's Poetics).

^{page 53 note 1} A little earlier (vv. 20−2) Aspasius says of the that he . Is all this about the gods out of his own head? Or did he find as a variant for in 1128a 35 and explain both readings? We seem to have the-same phenomenon, i.e. explanation of two variants, p. 114, 4 (E.N. IV. 3, 27, 1124b 24−6): . Evidently he found instead of, or as a variant beside, .

^{page 53 note 2} Contrast with Aristotle's condemnation of the Old Comedy for , Marc. Aur. XI. .

^{page 54 note 1} Cf. Rickaby, , Aquinas Ethicus II. 376Google Scholar. It is pleasant to observe that Amasis' simile of the bow (Hdt. II. 173) had been transferred, a little altered, in collationibus patrum to St. John the Evangelist; unde beatus Joannes subintulit quod similiter animus hominis frangeretur si nunquam a sua intentione relaxaretur. In this Article are six references to Cicero, viz. one to de Invent. I. 17, 25, and five to de Off. I. §§ 103.40.