^{page 221 note 2} It is better to suppose that in Politics vi. 4 φρατρίαι refers to Cyrene, than to find there a contradiction of this plain statement.

^{page 222 note 1} Cf. Pollux iii. 52, a too brief summary of Philochorus, which; while it wrongly includes the in the thirty, proves that Philochorus regarded them as members of γῈνη.

^{page 222 note 2} See the fragment of Aristotle referred to above— . In this limited sense we should understand Hesychius, does not here mean ‘ property,’ but ‘ the right to draw lots for the priesthoods.’

^{page 222 note 3} This suits the strict meaning of ὀργών and . Cf. Suidas .

^{page 222 note 4} It may be gathered from Athenaeus 185C, although the passage is corrupt, that the were distinct from the .