Accounts of first contact in Papua New Guinea have aroused considerable interest over the years (Hides 1936; Leahy and Crain 1937; Nelson 1982; Connelly and Anderson 1987; Schieffelin and Crittenden 1991). No doubt, this has been in part because these accounts have an intrinsic drama and popular romantic appeal (intrepid explorers enter remote mountain valleys and discover vast populations of previously unknown tribes who had never seen white men before and believed they were supernatural beings). More recently, anthropologists and historians have begun examining these sorts of events to explore how historical and cultural forces unique or intrinsic to quite different societies become transformed when they come into contact with each other, a process, that Sahlins has termed the “structure of the conjuncture” (Sahlins 1980, 1985; Dening 1988). Accounts of the period immediately following first contact in Papua,1 during which Australian government officers extended political control over the newly discovered native Papuan tribesmen, however, are usually narratives of European (Australian) colonial history, with little sense of Papuan experience.