European accounts of the Hindu practice of sati, or widowburning, in India appear at least as early as Diodorus in 317 BC, and become, after the Portuguese landfall in India at the end of the fifteenth century, customary in European travelogues. My article centres on the ‘mimetic circulation’ of an infamous anecdote in several early modern European narratives of sati. This story defines widowburning as a social response to the ‘custom’ of Indian women poisoning their husbands. The travellers' persistent reliance on the poison tale mediates in the contact between Europeans and Indians, for the story functions as a powerful rhetorical device in European accounts of India. The question then becomes ‘What are the cultural ramifications of the insistent recurrence of the poison legend in the context of Indian widowburning in so many diverse European travelogues?’ And, if European representational practices are always self-reflexive and ‘can never be detached from European projection’, what does the use of this anecdote tell us about the early modern Europeans themselves? Finally, in the context of the travellers' origins, what role does the nexus between women and poisoning uncovered both in the legend and in early modern Europe play in the larger discursive apparatuses of future colonial enterprise?