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Mexico According To Quetzalcoatl: an Essay of Intra-History

Published online by Cambridge University Press:  01 July 2024

Extract

The seal of Utopia stamped the history of Mexico from its colonial origins. Thomas More's Utopia was published at Louvain in 1516, three years before Cortez disembarked on the coast of the Gulf of Mexico, and twenty years later Vasco de Quiroga, the first bishop of Michoacan, attempted to realise Utopia in his diocese. When, in the first years of the last century, the learned traveler Alexander de Humboldt made investigations which resulted in A Political Essay on the Kingdom of New Spain, he was able to verify the Indians’ continuance of the country of the “venerable Vasco” (tata Vasco) Besides a hagiographic legend (one could cite a great many of them) and besides an equally significant regional tradition, the historian establishes that the Utopian aspirations and Messianic hope had been permanent characteristics of the national conscience of Mexico throughout its formation.

Type
Research Article
Copyright
Copyright © 1972 Fédération Internationale des Sociétés de Philosophie / International Federation of Philosophical Societies (FISP)

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References

1 Alexandre de Humboldt, Essai politique sur le Royaume de la Nouvelle-Espagne, Paris, 1811, volume II, p. 306.

2 Wilhelm Mühlmann, Messianismes révolutionnaires du Tiers Monde, ed. Gallimard, Paris, 1968 (original ed., Chiliasmus und Nativismus, Berlin, 1961).

3 Jacques Lafaye, Quetzalcoatl et Guadalupe, ed. Gallimard, Paris (to appear).

4 Fray Servando Teresa de Mier, Memorias, México, 1946, volume I, p. 42.

5 The Reforma was a government of rationalist ideologists who had to face the French expedition sent by Napoleon III for the installation of Maximilian on the throne of Mexico.

6 A. M. Garibay K., Historia de la literatura náhuatl, México, 1953, volume I, chapter VIII.

7 Melville J. Herskovits, The Myth of the Negro Past, 1941.

8 Samuel Ramos, El perfil del hombre y la cultura en México, 1934.

9 Octavio Paz, El laberinto de la soledad, 1950.

10 Leopoldo Zea, Apogeo y decadencia del positivismo en México, 1944.

11 Pablo González Casanova, Una utopia de América, 1953.

12 Antonio Caso, inaugural dissertation, Ateneo de la Juventud, México 1906.

13 B. F. de Ita y Parra, El circulo del amor formado por la América septentrional, jurando a Maria Santisima en su Imagen de Guadelupe, la imagen del patrocinio de todo su reyno (…), Mexico, 1747 (Medina, Imprenta an México, no. 3837).

14 The Mexican corrido is a form of popular poetry comparable to the Spanish "romance"; it comprises liberally arranged octosyllables, either rhymed or assonant. Just as the Spanish War saw the romancero reborn, so too the Mexican Revolution aroused a flowering of corridos.

15 Paul Diel, La divinité, Paris, 1949, p. 18.

16 Octavio Paz, El laberinto de la soledad, p. 154.

17 Pablo Neruda, Canto General, 1949.

18 Miguel de Unamuno, "En torno al casticismo," I, III (1895) (in Essayos, Madrid, 1945, volume I pp. 40-49).

19 Marc Bloch, Apologie pour l'bistoire (…), 1941, ed. A. Colin, Paris (third ed.) 1959, p. 101.

20 Antonio de León Pinelo, El Paraiso en el Nuevo Mundo (1650), published by Raúl Porras Barrenechea, Lima, 1943, volume I, p. 330.

21 Roger Bastide, "Etat actuel et perspective d'avenir des recherches afro américaines," Journal de la Société des Américanistes, Volume LVIII, Paris, 1971, p. 26.

22 Alfonso Reyes, La X en la frente, México, 1952, (card to Antonio Mediz Bolio, 5 August 1922), pp. 87-88.

23 Raymond Cantel, L'exploitation d'un tbème d'actualité dans la littérature populaire du "Nordeste": la mort du Président Getulio Vargas, Cahiers des Amériques Latines (Séries arts et littératures), no. 1, 1968.

24 A. Reyes, La X en la frente, p. 87.