Hostname: page-component-7479d7b7d-qlrfm Total loading time: 0 Render date: 2024-07-12T11:23:51.811Z Has data issue: false hasContentIssue false

The Thinker of the Future – Introduction to The Violence of the Masquerade: Law Dressed Up as Justice

Published online by Cambridge University Press:  06 March 2019

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

There has perhaps been no greater thinker of the future than Jacques Derrida. Throughout his entire body of work Derrida constantly returns to the thinking of the “perhaps,” of the arrizant. This thinking of the “perhaps” takes shape as what is “new” and other to our world, something that is therefore unknowable even as a horizon of ideality that both arises out of and points to what ought to be in any given world. I renamed deconstruction the philosophy of the limit so as to emphasize Derrida as the protector of what is still yet to come. My argument was fundamentally that Derrida radicalized the notion of the Kantian meaning of “laying the ground” as the boundaries for the constitution of a sphere of valid knowledge, or determinant judgment. In Kant, to criticize aims to delimit what is decisive to the proper essence of a sphere of knowledge, say for example science. The “laying of limits” is not primarily a demarcation against a sphere of knowledge, but a delimiting in the sense of an exhibition of the inner construction of pure reason. The lifting out of the elements of reason involves a critique in the sense that it both sketches out the faculty of pure reason and surveys the project as the whole of its larger architectonic or systematic structure.

Type
Articles: Special Issue: A Dedication to Jacques Derrida – Justice
Copyright
Copyright © 2005 by German Law Journal GbR 

References

1 Derrida, Jacques, The Politics of Friendship 81 (George Collins trans., 1997).Google Scholar

2 Benhabib, Seyla, Deconstruction, Justice and the Ethical Relationship, 13 Cardozo Law Review 1219 (1991).Google Scholar

3 Derrida, Jacques, Force of Law: The “Mystical Foundations of Authority”, 11 Cardozo Law Review 920 (1990).Google Scholar

4 LaCapra, Dominick, Violence, Justice, and the Force of Law, 11 Cardozo Law Review 1065 (1990).Google Scholar

5 Benjamin, Walter, The Critique of Violence, in Reflections: Essays, Aphorisms, Autobiographical Writings 277 (Peter Dementz ed., Edmund Jephcott trans., 1978).Google Scholar

6 Id. at 281-83.Google Scholar

7 Bowers v. Hardwick, 478 U.S. 186 (1986).Google Scholar

8 Benjamin, supra note 5 at 277-79; Derrida, supra note 3 at 983-85, 989.Google Scholar

9 Benjamin, supra note 277.Google Scholar

10 Benhabib, supra note 2. Seyla Benhabib misunderstands Benjamin here.Google Scholar

11 LaCapra, supra note 4 at 1077.Google Scholar

12 Derrida, supra note 3 at 919. I want to note here that this is also a reference to the title of the conference, “Deconstruction and the Possibility of Justice,” held at the Benjamin N. Cardozo School of Law in October 1989. “Force of Law” was the basis of Jacques Derrida's keynote address at the conference.Google Scholar

13 Derrida, supra note 3 at 983.Google Scholar

14 Id. at 945.Google Scholar

15 Id. at 991.Google Scholar

16 Id. at 993.Google Scholar

17 Id. at 943.Google Scholar

18 LaCapra, supra note 4 at 1067.Google Scholar

19 See Stanley Fish, Doing What Comes Naturally: Change, Rhetoric, and the Practice of Theory in Literary and Legal Studies (1989).Google Scholar

20 Id. at 328-31Google Scholar

21 In his essay, Working on the Chain Gang, Fish notes:Google Scholar

Paradoxically, one can be faithful to legal history only by revising it, by redescribing it in such a way as to accommodate and render manageable the issues raised by the present. This is a function of the law's conservatism, which will not allow a case to remain unrelated to the past, and so assures that the past, in the form of the history of decisions, will be continually rewritten. In fact, it is the duty of a judge to rewrite it (which is to say no more than that it is the duty of a judge to decide), and therefore there can be no simply “found” history in relation to which some other history could be said to be “invented.Google Scholar

Id. at 94 (footnote omitted; emphasis in original).Google Scholar

22 Bowers v. Hardwick, 478 U.S. 186 (1986).Google Scholar

23 In Dennis Martinez and the Uses of Theory, Fish responds to Mark Kelman, quoting:Google Scholar

It is illuminating and disquieting to see that we are nonrationally constructing the legal world over and over again… In fact, it is neither. It is not illuminating because it does not throw any light on any act of construction that is currently in force, for although your theory will tell you that there is always one (or more) under you feet, it cannot tell you which one it is or how to identify it. It is not disquieting because in the absence of any alternative to interpretive construction, the fact that we are always doing it is neither here nor there. It just tells us that our determinations of right and wrong will always occur within a set of assumptions that could not be subject to our scrutiny; but since everyone else is in the same boat, the point is without consequence and leaves us exactly where we always were, committed to whatever facts and certainties our interpretive constructions make available.Google Scholar

Fish, supra note 19 at 395 (footnote omitted).Google Scholar

24 Bowers v. Hardwick, 478 U.S. 186, 192-94 (1986).Google Scholar

25 Hardwick v. Bowers, 760 F.2d 1202 (1985), rev'd 478 U.S. 186 (1986).Google Scholar

26 Bowers v. Hardwick, 478 U.S. 186, 189 (1986). The Ninth Amendment reads:Google Scholar

The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.Google Scholar

U.S. Const. amend. IX.Google Scholar

The Due Process Clause of the Fourteenth Amendment provides that:Google Scholar

No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law.Google Scholar

U. S. Const. amend. XIV, cl. 1.Google Scholar

27 Griswold v. Connecticut, 381 U.S. 479 (1965).Google Scholar

28 Roe v. Wade, 410 U.S. 113 (1973).Google Scholar

29 Carey v. Population Services International, 431 U.S. 678 (1977).Google Scholar

30 Bowers v. Hardwick, 478 U.S. 186, 190-91 (1986).Google Scholar

31 The cases in this line include Skinner v. Oklahoma, 316 U.S. 535 (1942), which struck down a law requiring sterilization of those thrice convicted of certain felonies involving “moral turpitude,” on grounds which included that the punishment interfered with the individuals’ rights in procreation; Loving v. Virginia, 388 U.S. 1 (1967), in which the Supreme Court overturned a miscegenation law, in part because it interfered with the right to marry; Griswold v. Connecticut, which affirmed the rights of married persons to receive information on the use of contraceptives as part of their rights to conduct their family life free from state interference, Eisenstadt v. Baird, 405 U.S. 438 (1972), which addressed the right of a person, regardless of marital status, to make decisions as to her own procreative choices; Roe v. Wade, providing for the right of a woman to have an abortion; and Carey v. Population Services International, 431 U.S. 678 (1977), in which the Court disallowed a law prohibiting distribution of non-prescription contraceptives by any but pharmacists or distribution to minors under the age of 16.Google Scholar

32 Bowers v. Hardwick, 478 U.S. 186, 191 (1986).Google Scholar

33 Bowers v. Hardwick, 478 U.S. 186, 192-94 (1986) (footnotes and citation omitted).Google Scholar

34 Bowers v. Hardwick, 478 U.S. 186 194 (1986).Google Scholar

35 See Cornell, Drucilla, Institutionalization of Meaning, Recollective Imagination and the Potential for Transformative Legal Interpretation, 136 U. Pa. L. Rev. 1135 (1988); Drucilla Cornell., The Philosophy of the Limit Ch. 5 (1992) (Chapter five is entitled: The Relevance of Time to the Relationship between the Philosophy of the Limit and Systems Theory: The Call to Judicial Responsibility).Google Scholar

36 See Fish, Working on the Chain Gain, in Doing What Comes Naturally, supra note 19 at 93-95.Google Scholar

37 Derrida, supra note 3 at 997.Google Scholar

38 Bowers v. Hardwick, 478 U.S. 186, 191 (1986).Google Scholar

39 Bowers v. Hardwick, 478 U.S.186 (making reference to Justice Goldberg's concurrence in Griswold v. Connecticut).Google Scholar

40 Bowers v. Hardwick, 478 U.S. 186, 199 (1986) (Blackmun, J. dissenting; quoting Olmstead v. United States, 277 U.S. 438, 478 (1928) (Brandeis, J., dissenting)).Google Scholar

41 Bowers v. Hardwick, 478 U.S. 186, 199 (1986) (quoting Oliver W. Holmes, The Path of the Law, 10 Harv. L. Rev. 469 (1897)).Google Scholar

42 Derrida, supra note 3 at 943.Google Scholar

43 LaCapra, supra note 4 at 1069.Google Scholar

44 Benjamin, supra note 5, 286.Google Scholar

45 See LaCapra, , supra note 4 at 1071, 1077–78.Google Scholar

46 Derrida, supra note 3 at 971.Google Scholar

47 Id. at 943-45.Google Scholar

48 See Hardwick v. Bowers, 760 F.2d 1202, 1211-13 (1985).Google Scholar

49 See Derrida, supra note 3 at 961-63.Google Scholar

50 Holmes, Oliver W., The Path of the Law, 10 Harv. L. Rev. 469 (1897).Google Scholar

51 Derrida, supra note 3 at 961.Google Scholar

52 For a more thorough exploration of the appeal to natural and unnatural conceptions of sexuality, see Drucilla Cornell, Gender, Sex and Equivalent Rights, in Feminists Theorize the Political (Judith Butler and Joan Scott eds., 1991).Google Scholar

53 Derrida, supra note 3 at 971.Google Scholar

54 Bowers v. Hardwick, 478 U.S. at 186, 187, 199 (1986).Google Scholar

55 Derrida, supra note 3 at 955.Google Scholar

56 LaCapra, supra note 4 at 1068.Google Scholar

57 Derrida, supra note 3 at 993.Google Scholar

58 Benjamin, supra note 5 at 297-98; Derrida, supra note 3 at 1029-31.Google Scholar

59 Benjamin, supra note 5 at 294.Google Scholar

60 See LaCapra, supra note 4 at 1069-70.Google Scholar

61 See Benjamin, supra note 5 at 286-87.Google Scholar

62 Monique Wittig, Les Guerilleres (David Le Vay trans., 1975).Google Scholar

63 LaCapra, supra note 4 at 1070.Google Scholar