Hostname: page-component-848d4c4894-75dct Total loading time: 0 Render date: 2024-06-07T10:31:09.823Z Has data issue: false hasContentIssue false

‘Determination is negation’: The Adventures of a Doctrine from Spinoza to Hegel to the British Idealists

Published online by Cambridge University Press:  04 April 2016

Robert Stern*
Affiliation:
University of Sheffieldr.stern@sheffield.ac.uk
Get access

Abstract

This article is a discussion of Hegel’s conception of the principle ‘omnis determinatio est negatio’, which he attributes to Spinoza. It is argued, however, that Spinoza understood this principle in a very different way from Hegel, which then sets up an interpretative puzzle: if this is so, why did he credit Spinoza with formulating it? This puzzle is resolved by paying attention to the context in which those attributions are made, while it is also shown that the British Idealists (unlike many contemporary commentators) were aware of the complexities in the Spinoza–Hegel relation on this issue. The paper also addresses some of the philosophical debates raised by this question, and the light it sheds on Hegel’s critique of Spinoza as a monist.

Type
Articles
Copyright
© The Hegel Society of Great Britain 2016 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bienenstock, M. (2007), ‘Selbstbestimmung bei Hegel’, in R. Bubner and G. Hindrichs (eds.), Von der Logik zur Sprache. Stuttgart: Klett-Cotta.Google Scholar
Brandom, R. B. (2002), Tales of the Mighty Dead: Historical Essays in the Metaphysics of Intentionality. Cambridge MA: Harvard University Press.Google Scholar
Caird, E. (1889), The Critical Philosophy of Immanuel Kant. Glasgow: James Maclehose.Google Scholar
Caird, J. (1888), Spinoza. Edinburgh: William Blackwood.Google Scholar
Duffy, S. (2006), The Logic of Expression: Quality, Quantity and Intensity in Spinoza, Hegel and Deleuze. Aldershot: Ashgate.Google Scholar
Descartes, R. (1964–76), Oeuvres de Descartes, ed. C. Adam and P. Tannery, revised edition. Paris: Vrin/CNRS.Google Scholar
Houlgate, S. (2006), The Opening of Hegel’s Logic: From Being to Infinity. West Lafayette: Purdue University Press.Google Scholar
Inwood, M. (1992), A Hegel Dictionary. Oxford: Blackwell.Google Scholar
Jacobi, F. H. (1785), Ueber die Lehre des Spinoza in Briefen an den Herrn Moses Mendelssohn. Breslau: Löwe.Google Scholar
Jacobi, F. H. (1994), ‘Concerning the Doctrine of Spinoza in Letters to Herr Moses Mendelssohn’, trans. G. di Giovanni in The Main Philosophical Writings and the Novel ‘Allwill’. Montreal and Kingston: McGill-Queen’s University Press.Google Scholar
Joachim, H. H. (1901), A Study of the Ethics of Spinoza. Oxford: Clarendon Press.Google Scholar
Macherey, P. (1979), Hegel ou Spinoza. Paris: Presses Universitaires de France.Google Scholar
Macherey, P. (2011), Hegel or Spinoza, trans. S. M. Ruddick. Minneapolis: University of Minnesota Press.CrossRefGoogle Scholar
Mander, W. J. (2011), British Idealism: A History. Oxford: Oxford University Press.CrossRefGoogle Scholar
Melamed, Y. Y. (2010), ‘Acosmism or Weak Individuals? Hegel, Spinoza, and the Reality of the Finite’, Journal of the History of Philosophy 48: 7792.CrossRefGoogle Scholar
Melamed, Y. Y. (2012a), ‘“Omnis determinatio est negatio”: Determination, Negation and Self-Negation in Spinoza, Kant, and Hegel’, in E. Förster and Y. Y. Melamed (eds.), Spinoza and German Idealism. Cambridge: Cambridge University Press.Google Scholar
Melamed, Y. Y. (2012b), ‘Why Spinoza is not an Eleatic Monist. Or Why Diversity Exists’, in P. Goff (ed.), Spinoza on Monism. Basingstoke: Palgrave Macmillan.Google Scholar
Melamed, Y. Y. (2014), ‘Hasdai Crescas and Spinoza on Actual Infinity and the Infinity of God’s Attributes’, in S. Nadler (ed.), Spinoza and Medieval Jewish Philosophy. Cambridge: Cambridge University Press.Google Scholar
Moore, A. W. (2012), The Evolution of Modern Metaphysics: Making Sense of Things. Cambridge: Cambridge University Press.Google Scholar
Moyar, D. (2011), Hegel’s Conscience. Oxford: Oxford University Press.CrossRefGoogle Scholar
Newlands, S. (2011), ‘Hegel’s Idealist Reading of Spinoza’, Philosophy Compass 6: 100108.CrossRefGoogle Scholar
Parkinson, G. H. R. (1993), ‘Spinoza and British Idealism: The Case of H. H. Joachim’, British Journal for the History of Philosophy 1: 109123.CrossRefGoogle Scholar
Pringle-Pattison, A. S. (1897), ‘A New Theory of the Absolute’, reprinted in his Man’s Place in the Cosmos and Other Essays. Edinburgh: William Blackwood, 129225.Google Scholar
Schelling, F. (1856–61), Sämmtliche Werke, ed. K. F. A. Schelling. J. G. Cotta: Stuttgart.Google Scholar
Schelling, F. (2006), Philosophical Investigations into the Essence of Human Freedom, trans. J. Love and J. Schmidt. Albany: SUNY Press.Google Scholar
Sigwart, C. (1895), Logic, trans. H. Dendy, 2nd edn.London: Swan Sonnenschein.Google Scholar
Spinoza, B. (1925), Opera, ed. C. Gebhardt. Heidelberg: Carl Winter.Google Scholar
Taylor, C. (1975), Hegel. Cambridge: Cambridge University Press.CrossRefGoogle Scholar