Hostname: page-component-7479d7b7d-c9gpj Total loading time: 0 Render date: 2024-07-10T00:08:27.536Z Has data issue: false hasContentIssue false

Huguenot Immigrants and the Formation of National IDENTITIES, 1548–1787

Published online by Cambridge University Press:  09 May 2007

SUSANNE LACHENICHT
Affiliation:
University of Hamburg

Abstract

This article addresses the extent to which Protestant states in Europe and North America depicted the French Protestants who had found refuge in these states, as having contributed to the process of nation building and the formation of national identity. It is shown that the arrival of Huguenots was portrayed positively as the historians of these nations could contend that Huguenots had been absorbed readily into the host society because their virtues of frugality and industry corresponded admirably with the ethic of their hosts. The article demonstrates that, in no case, did this depiction correspond with reality. It shows that within those countries of refuge, Huguenots fostered a distinctive French Protestant identity that enabled them to remain aloof from the culture of their host society. In all cases Huguenots asserted themselves as a self-confident minority, convinced of the superiority of their language and culture who believed themselves to be privileged in this world as in the next. When national histories came to be composed, this dimension to the Huguenot minorities came to be expunged from historical memory as was also the fact that the Huguenots were but one of several minorities whose distinctiveness had contributed largely to the shaping of the state, culture, and society of the emerging nation-states.

Type
Research Article
Copyright
© 2007 Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

The research on which this article is based was carried out 2004–6 when I held a Marie Curie Intra European fellowship at the Moore Institute for Research in the Humanities and Social Studies at the National University of Ireland Galway. I wish to thank Nicholas Canny, who acted as my mentor while I was a Marie Curie fellow, for his advice and assistance, and Gregory B. Lyon for his suggestions while I was finishing this article.