Interreligious dialogue, like all else, is having its own way in Asia and reveals its own theology of religion. This has to be seen against the background of what transpires in the Western patriarchate in the same field of theology. Here I will focus on one particular model which has created tension between the two magisteria that function dialectically in the church today: the “academic magisterium” of the theologians and the “pastoral magisterium” of the bishops and in particular the bishop of Rome. They differ in their responses, but they begin their theology of religion by asking almost the same question.