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On Writing a History of the College Theology Society: Reviewing Fifty Years of Theological Conversations

Published online by Cambridge University Press:  18 March 2013

Sandra Yocum Mize
Affiliation:
University of Dayton

Extract

The historian remains in many an imagination nothing more and nothing less than the purveyor of facts about the past. The historian's task appears simple, straightforward—to report the facts accurately. According to the logic of this image, once one has “the facts” about a selected topic, then the history nearly writes itself. Fortunately for the historian, even the most focused historical study demands more than setting the events in their proper order. I write “fortunately” because if the historical task were as straightforward as just described then a single history written by no particular historian would suffice on any given topic, and historian unemployment rates would rise even higher than they are now. Though most contemporary academics know the subtle and complex influences of social location, those whose work is other than historical tend to exempt history from such influences. They have little reason to ponder the many variations possible in constructing a historical narrative nor to consider the merits of each variation. The historian, on the other hand, must consider as many variations as possible in trying to figure out what story to tell about the given subject and how best to tell it. Even writing on a relatively focused topic like the fifty-year history of the College Theology Society requires careful reflection on exactly what story is to be told and numerous choices on how best to tell that story.

To convey to students what writing history entails, I often ask them to imagine producing a history of the preceding day as each of them lived it. Most immediately understand that even to write such a limited history would demand choices not only in terms of details to include and omit but also in terms of organizing those details within a framework selected to provide a particular view of the day. A single event or a special relationship might frame the narrative. Then again, a series of interconnected events organized conceptually might create the intended effect. Audience shapes these choices. Students admit that their narratives would change if the audience shifted from peers to parents.

Type
College Theology Society Fiftieth Anniversary Essays
Copyright
Copyright © The College Theology Society 2004

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References

1 All quotes are taken from the document entitled “Notes on proceedings compiled by Reverend Gerald Van Ackeren, S.J., Workshop on the [sic] Theology and Social Sciences in Catholic College Programs” Catholic University, Washington, D.C., June 1953 [Social Sciences was crossed out and Theology and Social Sciences written in] CTS collection, Box 2 Archives of the Catholic University of America.

2 The Long Loneliness: The Autobiography of Dorothy Day, with an introduction by Coles, Robert (San Francisco: HarperSanFrancisco, 1980 [1952], 286.Google Scholar

3 Plurality And Ambiguity: Hermeneutics, Religion and Hope (San Francisco: Harper & Row, 1987), 18.

4 Ibid, 20.

5 Day, 172–173.

6 The overlap in dates listed in parentheses reflect the limits of drawing absolute chronological boundaries in describing historical events.

7 Day, 286.