Hostname: page-component-7479d7b7d-fwgfc Total loading time: 0 Render date: 2024-07-10T05:33:02.093Z Has data issue: false hasContentIssue false

Feminist Social Criticism and Marx's Theory of Religion

Published online by Cambridge University Press:  25 March 2020

Abstract

Feminist philosophers and social theorists have engaged in an extensive critique of the project of modernity during the past three decades. However, many feminists seem to assume that the critique of religion essential to this project remains valid. Radical criticism of religion in the European tradition presupposes a theory of religion that is highly ethnocentric, and Marx's theory of religion serves as a case in point.

Type
Revisiting the Role of Religion in Feminist Social Theory
Copyright
Copyright © 1994 by Hypatia, Inc.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ahmed, Leila. 1992. Women and gender in Islam. New Haven: Yale University PressGoogle Scholar
Althusser, Louis, and Balibar, Etienne. 1970. Reading capital. Trans. Ben, Brewster. London: New Left Books.Google Scholar
Arens, W. 1979. The man‐eating myth: Anthropology and anthropophagy. New York: Oxford University Press.Google Scholar
Asad, Talal. 1973. Two European images of non‐European rule. In Anthropology and the colonial encounter, ed. Asad, Talal. London: Ithaca Press.Google Scholar
Asad, Talal. 1993. Genealogies of religion: Discipline and reasons of power in Christianity and Islam. Baltimore: Johns Hopkins University Press.Google Scholar
Avineri, Shlomo. 1968. The social and political thought of Karl Marx. New York: Cambridge University Press.CrossRefGoogle Scholar
Bataille, Georges. 1977. Death and sensuality: A study of eroticism and the taboo. New York: Arno Press.Google Scholar
Bauer, Bruno. 1989. The trumpet of the last judgment against Hegel the atheist and antichrist: An ultimatum. Trans. Stepelevich, Lawrence. Lewiston N.Y.: Edward Mellen Press.Google Scholar
Benhabib, Seyla. 1986. Critique, norm, and Utopia: A study of the foundations of critical theory. New York: Columbia University Press.Google Scholar
Benhabib, Seyla. 1992. Situating the self: Gender, community and postmodernism in contemporary ethics. New York: Routledge.Google Scholar
Benhabib, Seyla, and Cornell, Drucilla, eds. 1987. Feminism as critique. Minneapolis: University of Minnesota Press.Google Scholar
Brown, Shelby. 1991. Late Carthaginian child sacrifice. Sheffield Eng.: Sheffield Academic Press.Google Scholar
Butler, Judith. 1990. Gender trouble. New York: Routledge.Google Scholar
Carlebach, Julius. 1978. Karl Marx and the radical critique of Judaism. Boston: Routledge and Kegan Paul.Google Scholar
Curtis, Michael ed., 1986. Antisemitism in the contemporary world. Boulder: Westview Press.Google Scholar
Daumer, Georg Friedrich. 1842. Der Feuer' und Molochdienst der alten Hebraer als urvaterlicher, kgaler, orthodoxer Kultus der Nation. Braunschweig: Friedrich Otto.Google Scholar
Day, John. 1989. Molech: A god of human sacrifice in the Old Testament. New York: Cambridge University Press.Google Scholar
Dijkstra, Bram. 1986. Idols of perversity: Fantasies of feminine evil in fin‐de‐siêcle culture. New York: Oxford University Press.Google Scholar
Ghillany, Friedrich Wilhelm. 1842. Die Menschenopfer der alten Hebräer. Nuremberg: Johann Leonhard Schrag.Google Scholar
Habermas, Jürgen. 1984. The theory of communicative action: Reason and the rationalization of society. Vol. 1. Trans. McCarthy, Thomas. Boston: Beacon Press.Google Scholar
Haraway, Donna. 1990. Simians, cyborgs, and women: The reinvention of nature. New York: Routledge.Google Scholar
Harding, Sandra. 1986. The science question infeminism. Ithaca: Cornell University Press.Google Scholar
Harding, Sandra. 1991. Whose science? Whose knowledge? Thinking from women's lives. Ithaca: Cornell University Press.Google Scholar
Harding, Sandra, and Hintikka, Merrill eds., 1983. Discovering reality: Feminist perspectives onepistemology, metaphysics, methodology, and philosophy of science. Dordrecht: Reidel.Google Scholar
Hartsock, Nancy. 1983a. The feminist standpoint: Developing the ground for a specifically feminist historical materialism. In Discovering reality. See Harding and Hintikka, 1983.Google Scholar
Hartsock, Nancy. 1983b. Money, sex, and power: Toward a feminist historical materialism. New York: Longman.Google Scholar
Heelan, Patrick. 1967. Horizon, objectivity and reality in the physical sciences. International Philosophical Quarterly 7(3): 375412.CrossRefGoogle Scholar
Hegel, G. W. F. 1967. Philsophy of right. Trans. Knox, T. M.New York: Oxford University Press.Google Scholar
Hegel, G. W. F. 1977. Phenomenology of spirit. Trans. Miller, A. V.New York: Oxford University Press.Google Scholar
Heider, George C. 1985. The cult of Molek: A reassessment. Sheffield: Sheffield Academic Press.Google Scholar
Hess, Moses. 1964. The philosophy of the act. In Socialist thought: A documentary history, ed. Fried, Albert and Sanders, Ronald. Garden City NY: Doubleday.Google Scholar
Hess, Moses. 1983. The recent philosophers. In The young Hegelians, ed. Stepelevich, Lawrence S.New York: Cambridge University Press.Google Scholar
Hsia, R. Po‐chia. 1988. The myth of ritual murder: Jews and magic in reformation Germany. New Haven: Yale University Press.Google Scholar
Hussain, Asaf. 1984. The ideology of Orientalism. In Orientalism, Islam, and Islamists, ed. Hussain, Asaf, Olson, Robert, and Qureshi, Jamil. Brattleboro VT: Amana Books.Google Scholar
Kant, Immanuel. 1991. Kant: Political writings, ed. Reiss, Hans S.Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Katz, Jacob. 1980. From prejudice to destruction: Anti‐Semitism, 1700‐1913. Cambridge: Harvard University Press.Google Scholar
Keller, Evelyn Fox, and Grontkowski, Christine. 1983. The mind's eye. In Discovering reality. See Harding and Hintikka, 1983.Google Scholar
Lazreg, Marnia. 1990. Feminism and difference: The perils of writing as a woman on women in Algeria. In Conflicts in feminism, ed. Hirsch, Marianne and Keller, Evelyn Fox. New York: Routledge.Google Scholar
Levenson, Jon. 1993. The death and resurrection of the beloved son: The transformation of child sacrifice in Judaism and Christianity. New Haven: Yale University Press.Google Scholar
Luther, Martin. 1971. On the Jews and their lies. In Luther's works, vol. 47, ed. Sherman, Franklin. Philadelphia: Fortress Press.Google Scholar
Maccoby, Hyam. 1992. Judas Iscariot and the myth of Jewish evil London: Peter Halban.Google Scholar
Marx, Karl. 1964. The economic and philosophic manuscripts of 1844. Trans. Milligan, Martin. New York: International Publishers.Google Scholar
Marx, Karl. 1967. Luther as arbiter between Strauss and Feuerbach. In Writings of the young Marx on philosophy and society, ed. Easton, Loyd D. and Guddat, Kurt H.Garden City NY: Doubleday.Google Scholar
Marx, Karl. 1972a. On the Jewish question. In The Marx‐Engels reader, ed. Tucker, Robert C.New York: W. W. Norton.Google Scholar
Marx, Karl. 1972b. Contribution to the critique of Hegel's Philosophy of right: Introduction. In The Marx‐Engels reader, ed. Tucker, Robert C.New York: W. W. Norton.Google Scholar
Marx, Karl. 1972c. Excerpt from the Grundrisse. In The Marx‐Engels reader, ed. Tucker, Robert C.New York: W. W. Norton.Google Scholar
Marx, Karl. 1972d. Inaugural address of the Working Men's International Association. In The Marx‐Engels reader, ed. Tucker, Robert C.New York: W. W. Norton.Google Scholar
Marx, Karl. 1975. Minutes of Marx's report to the London German workers' educational society. In Collected works, vol. 6. New York: International Publishers.Google Scholar
Marx, Karl. 1977. Capital., vol. 1. Trans. Fowkes, Ben. New York: Vintage Books.Google Scholar
Marx, Karl. 1979a. The British rule in India. In Collected works, vol. 12. New York: International Publishers.Google Scholar
Marx, Karl. 1979b. The future results of British rule in India. In Collected works, vol. 12. New York: International Publishers.Google Scholar
Marx, Karl, and Engels, Friedrich. 1956. The holy family. New York: International Publishers.Google Scholar
Mosca, Paul. 1975. Child sacrifice in Canaanite and Israelite religion. Ph.D. diss., Harvard University.Google Scholar
Movers, EC. 1841. Die Phönizier. Bonn: Eduard Weber.Google Scholar
Nicholson, Linda ed., 1990. Feminism/Postmodernism. New York: Routledge.Google Scholar
Nicholson, Linda. 1993. Ethnocentrism in grand theory. In Radical philsophy: Tradition, counter‐tradition, politics, ed. Gottlieb, Roger. Philadelphia: Temple University Press.Google Scholar
Nicholson, Linda, and Fraser, Nancy. 1990. Social criticism without philosophy: An encounter between feminism and postmodernism. In Feminism/postmodernism. See Nicholson 1990.Google Scholar
Nietzsche, Friedrich. 1968. The anti‐Christ. Trans. Hollingdale, R. J.New York: Penguin Books.Google Scholar
Nietzsche, Friedrich. 1974. The gay science. Trans. Kaufmann, Walter. New York: Penguin Books.Google Scholar
Odeh, Lama Abu. 1993. Post‐colonial feminism and the veil: Thinking the difference. Feminist Review 43: 2637.CrossRefGoogle Scholar
Paden, William E. 1992. Interpreting the sacred: Ways of viewing religion. Boston: Beacon Press.Google Scholar
Parkes, James. 1964. Antisemitism. Chicago: Quadrangle Books.Google Scholar
Principe, Michael. 1991. Hegel's Logic and Marx's early development. International Studies in Philsophy 23(1): 4760.CrossRefGoogle Scholar
Ramazanoglu, Caroline. 1989. Feminism and the contradictions of oppression. New York: Routledge.Google Scholar
Rorty, Richard. 1979. Philosophy and the mirror of nature. Princeton NJ: Princeton University Press.Google Scholar
Rose, Paul Lawrence. 1990. Revolutionary antisemitism in Germany from Kant to Wagner. Princeton: Princeton University Press.Google Scholar
Rosen, Zvi. 1977. Bruno Bauer and Karl Marx: The influence of Bruno Bauer on Marx's thought The Hague: Martinus N ijhoff.CrossRefGoogle Scholar
Said, Edward. 1978. Orientalism. New York: Vintage Books.Google Scholar
Selden, Johannis. 1680. De Dîs Syris. Amsterdam: Lucam Bisterum.Google Scholar
Smith, Jonathan Z. 1982. Imagining religion: From Babylon to Jonestown. Chicago: University of Chicago Press.Google Scholar
Smith, Tony. 1990. The logic of Marx's Capital. Albany: State University of New York Press.Google Scholar
Spivak, Gayatri. 1992. The politics of translation. In Destabilizing theory: Contemporary feminist debates, ed. Barrett, Michele and Phillips, Anne. Stanford: Stanford University Press.Google Scholar
Stepelevich, Lawrence. 1989. Translator's introduction to Trumpet of the last judgement against Hegel the atheist and antichrist, by Bruno Bauer. Lewiston N.Y.: Edward Mellen Press.Google Scholar
Tohidi, Nayereh. 1991. Gender and Islamic fundamentalism: Feminist politics in Iran. In Third world women and the politics of feminism, ed. Talpade Mohanty, Chandra, Russo, Ann, and Torres, Lourdes. Bloomington: Indiana University Press.Google Scholar
Wallis, Roy, and Bruce, Steve. 1992. Secularization: The orthodox model. In Religion and modernization: Sociologists and historians debate the secularization thesis, ed. Bruce, Steve. Oxford: Clarendon Press.Google Scholar
Wax, Murray. 1984. Religion as universal: Tribulations of an anthropological enterprise. Zygon 19(1): 520.CrossRefGoogle Scholar
Wyschogrod, Edith. 1990. Saints and postmodernism: Revisioningmoral philosophy. Chicago: University of Chicago Press.Google Scholar