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Published online by Cambridge University Press: 18 January 2013
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7 This has been Kataoka's policy also in his other critical editions, of Kumārila's Tantravārttika and Śabara's Śābarabhāṣya on 2.1.1–4 (Kataoka, Kei, ed., The theory of ritual action in Mīmāṃsā: Critical Edition and Annotated Japanese Translation of Śābarabhāṣya [by Śabara] and Tantravārttika [by Kumārila] ad 2.1.1–4 (Tokyo: Sankibo Press, 2004)Google Scholar) and of various sections of the Nyāyamañjarī. All of them are either accompanied by a translation or have been followed by a translation shortly after their publication.
8 Stcherbatsky, Theodor Ippolitovich, Buddhist logic, containing a translation of the short treatise of logic by Dharmakīrti, and of its commentary by Dharmottara with notes appendices and indices, 2 vols. (Leningrad: Izdat. Akademii Nauk SSSR, 1930–1932Google Scholar).
9 Taber, John, “What did Kumārila Bhaṭṭa mean by svataḥ prāmāṇya?” Journal of the American Oriental Society 112:2 (1992), pp. 204–21CrossRefGoogle Scholar.
10 Arnold, Dan, “Intrinsic Validity Reconsidered: A Sympathetic Study of the Mīmāṃsaka Inversion of Buddhist Epistemology.” Journal of Indian Philosophy 29:5–6 (2001), pp. 589–675CrossRefGoogle Scholar.
