Hostname: page-component-7479d7b7d-qs9v7 Total loading time: 0 Render date: 2024-07-12T15:39:45.515Z Has data issue: false hasContentIssue false

The law and practice of customary arbitration in Nigeria: Agu v. Ikewibe and applicable law issues revisited

Published online by Cambridge University Press:  28 July 2009

Extract

“Reservations about any concept do not automatically discredit it but allow for healthy and open debate to take place… the discussions that can arise from any such criticism, constructive or otherwise, can often lead to a greater awareness of the values of the system and ways in which it can be strengthened and made more effective in the interests of the general public.”

This article critically examines the controversies surrounding the law and practice of customary arbitration in Nigeria against the background of the decision of the Nigerian Supreme Court in Agu v. Ikewibe. The case law on customary arbitration is briefly reviewed with a view to demonstrating that prior to the Agu case, there existed a divergence of opinion among judges on some fundamental principles of the law and practice of customary arbitration in Nigeria, particularly with respect to the right of the parties to withdraw at any stage of the arbitration proceedings or even after the award is rendered. The article disagrees with the views of some judges and learned scholars that theres no distinction between customary arbitration and other consensus-oriented dispute resolution methods such as negotiation and conciliation. In disagreeing with these views, it is argued that in distinguishing customary arbitration from negotiation or conciliaion, the nature of the decision-making process should be of paramount consideration. It will further be argued that the binding nature or enforcement of the decisions of a judicial or quasi-judicial body differs from society to society. These enforcement mechanisms should not be divorced from the social relationships existing in a particular society. In conclusion, the article endorces the decision of the Supreme Court in Agu v. Ikewibe as the correct restatement of the law and practice of customary arbitration in Nigeria.

Type
Articles
Copyright
Copyright © School of Oriental and African Studies 1997

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 See Ezediaro, , “Guarantee and incentive for foreign investment in Nigeria”, (1971) 5 International Law 770 at 775Google Scholar

2 See Ajayi, , “The interaction of English with customary law in Western Nigeria”, (1960) 11 J.A.L 98 at 103;CrossRefGoogle ScholarAyua, The blend of customary law with English law”, (19861990) 4–8 Ahmadu Beth University Law Journal 1, 56.Google Scholar See also Woodman, Gordon R., “Some realism about customary law: the West African experience”, (1969) Wisconsin Law Review 128.Google Scholar

3 See Nwabueze, B.O., The Machinery of Justice in Nigeria, 1963, 45.Google Scholar See also Amazu, A.The legal framework for commercial arbitration and conciliation in Nigeria”, (1994) 9 F.I.L.J. (I.C.S.I.D. Review) 214Google Scholar and Asiedu-Akron, , “Judicial recognition and adoption of customary law in Nigeria”, (1989) 37 American Journal of Comparative Law 571 at 572–73.Google Scholar

4 (1991) 3 Nigerian Weekly Law Reports, (part 180, hereinafter N.W.L.R) 385. The Supreme Court is the highest court in Nigeria and as a result, the judgment of the court takes precedence over any other case laws, be it foreign or local. See also Ohiaeri v. Akabeze (1992) 2 N.W.L.R 1. The Supreme Court followed the decision in Agu's case.Google Scholar

5 ibid, at 407. Italics supplied. The controversial issue is whether a party in those proceedings can withdraw from the process at any stage before or after the award. This is discussed below.

6 See Elias, T.O., The Nature of African Customary Law, Manchester, 1956, at 212 (emphasis supplied).Google Scholar

7 (1988) 4 N.W.L.R. (part 90) 554.

8 ibid, at 566

9 ibid, at 571–73

10 (1985) 2 N.W.L.R. (part 78). The Nigerian Court of Appeal is one but is divided into various judicial divisions for administrative convenience and accessibility. A decision of Lagos division for instance has to be applied and followed by Kaduna division. Appeals from the Court of Appeal go to the Supreme Court of Nigeria.

11 ibid, at 586–87. Italics supplied.

12 Above, n. 4.

13 ibid at 412.

14 See Spencer-Bower, and Turner, , Estoppel (2nd ed.) at 2122.Google Scholar

15 [1957] 2 F.S.C 39.

16 At 418–19.

17 [1972] ECNLR 199.

18 ibid, at 208.

19 [1973] 3 ECSLR Pt. 1, 90.

20 [1974] 4 ECSLR251.

21 (1926) 6 Eastern Nigerian Law Report 10.

22 ibid. at 14.

23 [1958] 3 FSC 84.

24 ibid. at 86.

25 [1975] 5 ECSLR 221.

26 Ohiaeri v. Akabeze above, n. 4 at 24–25. See also Idika v. Erisi [1988] 2 N.W.L.R. [pt. 78] 983 at 986.Google Scholar “Whether the decision will operate as estoppel per rem judicatam or issue estoppel can only be decided when the terms of the decision is known and ascertained. If it qualifies to operate as res judicata, both parties are entitled to that plea. Similarly, if it qualifies as issue estoppel, each party will be entitled to that plea” (per Obaseki, J.S.C.).

27 See generally Elombi, George, “Customary arbitration: a Ghanaian trend reversed in Nigeria”, [1993] 5 African Journal of International and Comparative Law 803.Google Scholar

29 [1930] 1 WACA 1. See also Kweku Assampong v. Kweku Amuaku (1930) 1 W.A.C.A. 192Google Scholar and Kwasi v. Larbi (1956) 13 W.A.C.A. 76, Privy Council.Google Scholar

30 Elombi op. cit., n. 27.

31 Allott, Antony, Essays in African Law, London, 1960, 126.Google Scholar

32 Matson, J.N., “The Supreme Court and the customary judicial process in the Gold Coast”, (1953) 21 I.C.L.Q. 47 at 58.Google Scholar

33 Elombi, , op. cit., n. 27, 820.Google Scholar

34 See Barkun, Michael, Law Without Sanctions: Order in Primitive Societies and the World Community, Yale, 1968, 17Google Scholar “The way in which a society is organised has a marked effect on the way order is achieved within it”; Gulliver, P.H., “Dispute settlement without courts: the Ndendeuli of Southern Tanzania”, in Nader, Laura (ed.), Law in Culture and Society, Chicago, 11;Google ScholarGluckman, Max, “The judicial process among the Barotse of Northern Rhodesia”, in Varga, Csaba (ed.), Comparative Legal Cultures (Vol.1), Aldershot, 1992, 225;Google ScholarFelstinen, William L.F., “Influences of social organisation on dispute processing”, (1974) 9 Law and Society Review 6263 “The dispute processing practices prevailing in any particular society are a product of its values, its psychological imperatives, its history and its economic, political and social organisation.”Google Scholar

35 Generally in Africa, the meaning attached to the word “family” is not restricted to nuclear family but refers to a corporate body created upon the death of the founding father. It includes all his descendants in the male line (in the case of agnatic lineage) or in both male and female lines (in the case of agnatic descent group). New members of the group acquire their membership by virtue of their birth and they accede to their rights at the time of their birth. Thus, the family is made up of multiple generations: parents and children, grandparents, aunts, uncles, cousins, etc. There is always a nexus between one family and another. See generally Woodman, Gordon, “The family as a corporation in Ghanaian and Nigerian law”, (1974) 11 African Law Studies 1.Google Scholar

36 See generally Just, Peter, “Conflict resolution and moral community among the Dou Donggo”, in Avruch, Kevin et al. (eds.), Corfikt Resolution: Cross-Cultural Perspectives, New York, 1991, 107108Google Scholar; Adigun, , “The equity in Nigerian customary law”, in Osibanjo, and Kalu, (eds.), Towards a Restatement of Nigerian Customary Laws, 1991, 8;Google ScholarChanock, , Law, Custom and Social Order: The Colonial Experience in Malawi and Gambia, Cambridge, 1985Google Scholar; Merry, Sally Engle, “Disputing without culture: review essay on dispute resolution”, (1987) 100 Harvard Law Review 2057 at 2063.CrossRefGoogle Scholar The learned writer rightly noted that “Disputing is cultural behaviour, informed by participants' moral views about how to ‘fight’, the meaning participants attach to going to court, social practices that indicate when and how to escalate disputes to a public forum and participants' notion of rights and entitlements. Parties to a dispute operate within systems of meaning… The normative framework shapes the way people conceptualise problems, the way they pursue them, and the kinds of solutions they look for.”

37 See Sawer, Geoffrey, “The Western conception of law”, in David, Rene et al. (eds.), International Encyclopaedia of Comparative Law, 1978, at 17.Google Scholar

38 Yosiyuki Noda, “The Far Eastern conception of law”, in David et al., Ibid., at 120.

39 Keba M'Baye, “The African conception of law”, in David et al., Ibid., at 138.

40 See Kim, Chin and Lawson, Craig M., “The law of the subtle mind: the traditional Japanese conception of law”, (1979) 28 I.C.L.Q. 491CrossRefGoogle Scholar: “Westerners are accustomed to the idea of justice under a system of rational and impersonal laws. Western society is litigation-oriented; social problems become legal problems, thrashed out in open court.”

41 Gulliver, P.H., “Case study of law in non-Western societies: an introduction”, in Nader, Law in Culture and Society, 11.Google Scholar

42 See Lewis v. Bankole (1929) 1 NLR 82 at 84.Google Scholar

43 See Owonyin v. Omotosho (1961) 1 ANLR 304.Google Scholar