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A note on The Blithedale Romance, or ‘ Call him Fauntleroy ’

Published online by Cambridge University Press:  16 January 2009

Charles Swann
Affiliation:
University of Keele

Extract

‘ FIVE-AND-TWENTY years ago, at the epoch of this story, there dwelt, in one of the middle states, a man whom we shall call Fauntleroy; a man of wealth, and magnificent tastes, and prodigal expenditure.’ This is the opening of chapter XXII of The Blithedale Romance which gives us old Moodie's story. We are told how ‘ Fauntleroy ’ led a life of conspicuous expenditure, and finding himself growing poor, ‘ he recoiled from this calamity ’:

To avoid it – wretched man! – or, rather, to defer it, if but for a month, a day, or only to procure himself the life of a few breaths more, amid the false glitter which was now less his own than ever – he made himself guilty of a crime. It was just the sort of crime, growing out of its artificial state, which society (unless it should change its entire constitution for this man's unworthy sake) neither could nor ought to pardon. More safely might it pardon murder.

Type
Research Article
Copyright
Copyright © Cambridge University Press 1976

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References

1 Male, R. R., Hawthorne's Tragic Vision, University of Texas Press, 1957, ch. VIIIGoogle Scholar. Male, drawing on the DNB says that it ‘seems to have been fairly common knowledge that Coverdale was “somewhat weak and timorous, and all through his life leaned on a more powerful nature. In the hour of trouble he was content to remain in obscurity and left the crown of martyrdom to be earned by men of tougher stripe.”’ The same source emphasizes his honesty – a not unimportant point in reading the novel.

2 Reid, J. C., Bucks and Bruisers: Pierce Egan and Regency England (London, 1971), p. 123Google Scholar. ‘He (Fauntleroy) was the inspiration for more than one fictional character, among them Richard Crawford, the forging banker in Lytton's The Disowned, and Philip Ramsey, another fraudulent banker, in G. W. M. Reynold's Mysteries of the Court of London’ (ibid.).