Hostname: page-component-848d4c4894-v5vhk Total loading time: 0 Render date: 2024-06-28T05:15:18.934Z Has data issue: false hasContentIssue false

Resisting the Global in Buddhist Nationalism: Venerable Soma's Discourse of Decline and Reform

Published online by Cambridge University Press:  13 February 2008

Get access

Abstract

This article examines Buddhist nationalism as an effort to resist the intrusion of globalizing forces into local religious and cultural heritage. By analyzing the discourse, persona, and life of Venerable Gangodawila Soma (1948–2003), a renowned and controversial Buddhist monk from Sri Lanka, the author demonstrates that Buddhist nationalism is largely a discursive formation that affirms an essential relationship between Buddhism and nation over against external forces that threaten their existence. A charismatic and skillful preacher, Venerable Soma employed a variety of media to reverse the perceived decline of Buddhism and the nation in the face of what he saw as immoral and hostile interests—including corrupt politicians, Tamil separatists, Evangelical Christians, and nongovernmental organizations. Venerable Soma's discourse, which privileges local forms of knowledge and morality, shows how globalization stimulates both new possibilities and new contradictions in contemporary forms of Buddhist nationalism.

Type
Research Article
Copyright
Copyright © The Association for Asian Studies, Inc. 2008

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Abeysekara, Ananda. 2002. Colors of the Robe: Religion, Identity, and Difference. Columbia: University of South Carolina Press.Google Scholar
Andersen, Dines, and Smith, Helmer. trans 1913. Sutta Nipata. Oxford: Pali Text Society.Google Scholar
Appadurai, Arjun. 1996. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press.Google Scholar
Bartholomeusz, Tessa J. 2002. In Defense of Dharma: Just-War Ideology in Buddhist Sri Lanka. London: RoutledgeCurzon.Google Scholar
Bartholomeusz, Tessa J, and de Silva, Chandra R.. 1998. “Buddhist Fundamentalism and Identity in Sri Lanka.” In Buddhist Fundamentalism and Minority Identities in Sri Lanka, ed. Bartholomeusz, Tessa J. and Silva, Chandra R. de, 135. Albany: State University of New York Press.Google Scholar
Berkwitz, Stephen C. 2006. “Buddhism in Sri Lanka: Practice, Protest, and Preservation.” In Buddhism in World Cultures: Comparative Perspectives, ed. Berkwitz, Stephen C, 4572. Santa Barbara, Calif.: ABC-CLIO.Google Scholar
Chandraprema, C. A. 1991. Sri Lanka, The Years of Terror: The J.V.P. Insurrection, 1987–1989. Colombo: Lake House.Google Scholar
Deegalle, Mahinda. 2004. “Politics of the Jathika Hela Urumaya Monks: Buddhism and Ethnicity in Contemporary Sri Lanka.” Contemporary Buddhism 5 (2): 83103.CrossRefGoogle Scholar
Dhammasiri, Maharagama. 2004. Soma Hamuduruvo Apavat Vuna da? Neti nam … [Did Reverend Soma Die Naturally? If Not …]. Kandy: Daham Mituro.Google Scholar
Dharmadasa, K. N. O. 1992. “‘The People of the Lion’: Ethnic Identity, Ideology, and Historical Revisionism in Contemporary Sri Lanka.” Sri Lanka Journal of the Humanities 15 (1–2): 135.Google Scholar
Dharmadasa, K. N. O. 1996. “The Roots of Sinhala Ethnic Identity in Sri Lanka: The Debate on the ‘People of the Lion’ Continued.” Ethnic Studies Report 14 (2): 137–70.Google Scholar
Dharmapala, Anagarika. 1991. Return to Righteousness: A Collection of Speeches, Essays and Letters of the Anagarika Dharmapala. Ed. Guruge., AnandaColombo: Sri Lanka Department of Cultural Affairs.Google Scholar
Friedland, Roger. 1999. “When God Walks in History: The Institutional Politics of Religious Nationalism.” International Sociology 14 (3): 301–19.CrossRefGoogle Scholar
Friedland, Roger. 2001. “Religious Nationalism and the Problem of Collective Representation.” Annual Review of Sociology 27: 125–52.CrossRefGoogle Scholar
Gamburd, Michelle Ruth. 2000. The Kitchen Spoon's Handle: Transnationalism and Sri Lanka's Migrant Housemaids. Ithaca, N.Y.: Cornell University Press.Google Scholar
Giddens, Anthony. 1990. The Consequences of Modernity. Stanford, Calif.: Stanford University Press.Google Scholar
Gunawardana, R. A. L. H. 1990. “The People of the Lion: The Sinhala Identity and Ideology in History and Historiography.” In Sri Lanka: History and the Roots of Conflict, ed. Spencer, Jonathan, 4587. London: Routledge.Google Scholar
Gunawardana, R. A. L. H. 1995. Historiography in a Time of Ethnic Conflict: Construction of the Past in Contemporary Sri Lanka. Colombo: Social Scientists' Association.Google Scholar
Holt, John Clifford. 2003. “Minister of Defense? The Vishnu Controversy in Contemporary Sri Lanka.” In Constituting Communities: Theravāda Buddhism and the Religious Cultures of South and Southeast Asia, ed. Holt, John Clifford, Kinnard, Jacob N., and Walters, Jonathan S., 107–30. Albany: State University of New York Press.Google Scholar
Ismail, Qadri. 2005. Abiding by Sri Lanka: On Peace, Place, and Postcoloniality. Minneapolis: University of Minnesota Press.Google Scholar
Jayakody, Nanda. 2004. Deya Pubudu Kala Buddha Putrayayo [The Son of the Buddha Who Woke Up the Nation]. Nugegoda, Sri Lanka: Piyasiri Printing Systems.Google Scholar
Jeganathan, Pradeep. 1998. “eelam.com: Place, Nation, and Imagi-Nation in Cyberspace.” Public Culture 10 (3): 515–28.CrossRefGoogle Scholar
Kemper, Steven. 2005. “Dharmapala's Dharmaduta and the Buddhist Ethnoscape.” In Buddhist Missionaries in the Era of Globalization, ed. Learman, Linda, 2250. Honolulu: University of Hawai'i Press.Google Scholar
Ling, Trevor. 1983. “Kingship and Nationalism in Pali Buddhism.” In Buddhist Studies: Ancient and Modern, ed. Denwood, Philip and Piatigorsky, Alexander, 6073. London: Curzon Press.Google Scholar
McMahan, David L. 2004. “Modernity and the Early Discourse of Scientific Buddhism.” Journal of the American Academy of Religion 72 (4): 897933.CrossRefGoogle Scholar
Munasinghe, Chamika. 2004. Ape Dharma Katikavata [Regulations on Our Doctrine]. Imbulgoda, Sri Lanka: Senarath.Google Scholar
Nanayakkara, Sankajaya. n.d. Jathika Chinthanaya. [National Thinking]. Boralesgamuwa, Sri Lanka: CRC Press, 2004.Google Scholar
Obeyesekere, Gananath. 1995. “Buddhism, Nationhood, and Cultural Identity: A Question of Fundamentals.” In Fundamentalisms Comprehended, ed. Marty, Martin E. and Appleby, R. Scott, 231–56. Chicago: University of Chicago Press.Google Scholar
Perera, Indu. 2001. Soma Hamuduruvo: Pujya Gangodawila Soma Himi Caritapadanaya [Reverend Soma: The Life Story of Venerable Gangodawila Soma]. Colombo: Dayawansa Jayakody.Google Scholar
Rahula, Walpola. 1974. The Heritage of the Bhikkhu: A Short History of the Bhikkhu in Educational, Cultural, Social, and Political Life. Trans. Wijayasurendra, K. P. GNew York: Grove Press.Google Scholar
Rogers, John D. 1994. “Post-Orientalism and the Interpretation of Premodern and Modern Political Identities.” Journal of Asian Studies 53 (1): 1023.CrossRefGoogle Scholar
Scott, David. 1999. Refashioning Futures: Criticism after Postcoloniality. Princeton, N.J.: Princeton University Press.CrossRefGoogle Scholar
Seneviratne, H. L. 1999. The Work of Kings: The New Buddhism in Sri Lanka. Chicago: University of Chicago Press.Google Scholar
Smith, Bardwell L. 1972. “Sinhalese Buddhism and the Dilemmas of Reinterpretation.” In The Two Wheels of Dhamma: Essays on the Theravada Tradition in India and Ceylon, ed. Smith, Bardwell L., 79106. Chambersburg, Pa.: American Academy of Religion.Google Scholar
Soma, Gangodawila. 1999a. Me Vipatin Jatiya Galava Gannata Nam … [If One Is to Save the Nation from this Disaster …]. Maharagama, Sri Lanka: Ruvan.Google Scholar
Soma, Gangodawila. 1999b. Rahula Mata (Yasodharavata) [Rahula's Mother: The Story of Yasodhara]. Maharagama, Sri Lanka: Siri Vajiragana Dharmayatanaya.Google Scholar
Soma, Gangodawila. 2000. Deva Sankalpaya ha Bauddha Akalpaya [The Concept of Gods and the Buddhist Perspective]. Maharagama, Sri Lanka: Siri Vajiragana Dharmayatanaya.Google Scholar
Soma, Gangodawila. 2001. Misaditu Bindina Handa: Bauddha Samajaye Mithya Visvasa Pilibanda Dharmanukula Vimasumak [The Voice That Destroys False Views: An Examination in Accordance with the Dharma about False Beliefs in Buddhist Society]. Ed. Indu, Perera. Colombo: Dayawansa Jayakody.Google Scholar
Soma, Gangodawila. 2002. Desaya Surakina Ran Asipata [The Golden Sword That Protects the Country]. Colombo: Dayawansa Jayakody.Google Scholar
Soma, Gangodawila. 2004a. Saubhagyaye Ran Doratuva: Bodu Piliveta Bauddha Rajyayaka Saktimat Padanama Veyi [The Golden Door to Prosperity: Buddhist Observance Is the Firm Foundation of a Buddhist State]. 2nd ed. Maharagama, Sri Lanka: Ruvan Paharuva.Google Scholar
Soma, Gangodawila. 2004b. “Sudda Langa Konda Nemu Upasaka Candalayo” [Vulgar Lay Devotees Who Bowed Down to the European]. Janavijaya, June 2, 5.Google Scholar
Soma, Gangodawila, and Gamini, Sumanasekara. 2001. Sitata Sahana Dena Budu Bana [Buddhist Sermons That Comfort the Mind]. Colombo: Dayawansa Jayakody.Google Scholar
Sumanasekara, Gamini. 2003. Janatavage Hamuduruvo: Pujya Gangodawila Soma Svamindra Caritapadanaya [The Reverend of the People: The Life-Story of the Venerable Gangodawila Soma]. Sri Lanka: Ministry of Buddhasasana and Department of Buddhist Affairs.Google Scholar
Tambiah, Stanley Jeyaraja. 1992. Buddhism Betrayed? Religion, Politics, and Violence in Sri Lanka. Chicago: University of Chicago Press.Google Scholar
Weerapperuma, E. 2005. “Politics Not for Bhikkhus—Ven. Dhammaloka Thera.” Daily News (Sri Lanka), October 24.Google Scholar
Wickramasinghe, Nira. 2006. Sri Lanka in the Modern Age: A History of Contested Identities. Honolulu: University of Hawai‘i Press.Google Scholar