Hostname: page-component-7479d7b7d-q6k6v Total loading time: 0 Render date: 2024-07-09T07:47:59.808Z Has data issue: false hasContentIssue false

Till Death Do US Unite: Texts, Tombs, and the Cultural History of Wedding in Middle-Period china: (Eighth through Fourteenth Century)

Published online by Cambridge University Press:  02 March 2007

Christian de Pee
Affiliation:
Assistant Professor of History at theUniversity of Michigan, Ann Arbor. His email iscdepee@umich.edu.
Get access

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Research Article
Copyright
Copyright © Association for Asian Studies 2006

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Bell, Catherine. 1992. Ritual Theory, Ritual Practice. New York: Oxford University Press.Google Scholar
Birge, Bettine. 2002 Women, Property, and Confucian Reaction in Sung and Yüan China (960–1368). Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Bol, Peter K. 2001The Rise of Local History: History, Geography, and Culture in Southern Song and Yuan Wuzhou.” Harvard Journal of Asiatic Studies 61(1):3776.CrossRefGoogle Scholar
Bourdieu, Pierre. 1972/1977 Outline of a Theory of Practice. Trans. Richard, Nice. Cambridge: Cambridge University Press.Google Scholar
Bourdieu, Pierre. 1980/1990 The Logic of Practice. Trans. Richard, Nice. Stanford, Calif.: Stanford University Press.Google Scholar
Bourdieu, Pierre. 1991 Language and Symbolic Power. ed. Thompson, John B., trans. Gino, Raymond and Matthew, Adamson. Cambridge, Mass.: Harvard University Press.Google Scholar
Chartier, Roger. 1997 On the Edge of the Cliff: History, Language, and Practices. Trans. Cochrane, Lydia G. Baltimore: Johns Hopkins University Press.Google Scholar
Cherniack, Susan. 1994Book Culture and Textual Transmission in Sung China.” Harvard Journal of Asiatic Studies 54(1):5125.CrossRefGoogle Scholar
Connerton, Paul. 1989 How Societies Remember. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
De Certeau, Michel. 1984 The Practice of Everyday Life. Trans. Steven, Randall. Berkeley and Los Angeles: University of California Press.Google Scholar
De Certeau, Michel. 1975/1988 The Writing of History. Trans. Tom, Conley. New York: Columbia University Press.Google Scholar
De Pee, Christian. 1999 “The Ritual and Sexual Bodies of the Groom and the Bride in Ritual Manuals of the Sung Dynasty (Eleventh through Thirteenth Centuries).” In Chinese Women in the Imperial Past: New Perspectives, ed. Zurndorfer, Harriet T. Leiden, Netherlands: Brill.Google Scholar
De Certeau, Michel. 2001Premodern Chinese Weddings and the Divorce of Past and Present.” Positions: East Asia Cultures Critique 9(3):559–84.Google Scholar
De Certeau, Michel. 2004Material Ambiguity and the Hermetic Text: Cities, Tombs, and Middle-Period History.” Journal of Song-Yuan Studies, no. 34:8194.Google Scholar
Dongjing meng Hua lu “A Record of Dreaming of Hua in the Eastern Capital”. 1147/1982 Attr. to Meng Yuanlao. Repr. Beijing: Zhonghua shuju.Google Scholar
Dongpo zhilin “Recollections of Dongpo”. ca. 1101. By Su Shi. Chongshu jicheng chubian ed.Google Scholar
Ebner Von Eschenbach, Silvia F. 1995 Die Sorge der Lebenden um die Toten: Thanatopraxis und Thanatologie in der Song-Zeit (960–1279) {The Care of the Living for the Dead: Thanatopraxis and Thanatology in the Song Period (960–1279)}. Heidelberg, Germany: Edition Forum.Google Scholar
Ebrey, Patricia B. 1993 The Inner Quarters: Marriage and the Lives of Chinese Women in the Sung Period. Berkeley and Los Angeles: University of California Press.CrossRefGoogle Scholar
Er Cheng ji “The Collected Works of the Cheng Brothers”. 1112 1981 By Cheng Yi and Cheng Hao. Repr. Beijing: Zhonghua shuju.Google Scholar
Foucault, Michel. 1972 The Archaeology of Knowledge, and the Discourse on Language. Trans. Smith, A. M. Sheridan New York: Pantheon.Google Scholar
Guidong “Historian of Ghosts”. Late ninth century. By anonymous. Biji xiaoshuo daguan ed.Google Scholar
Guoxiang, Han 2000Chaoyang Xishangtai Liao mu” “A Liao-Dynasty Tomb at Xishangtai, Chaoyang City”, Wenwu, no. 7:5064.Google Scholar
Hanks, William F. 2000 Intertexts: Writings on Language, Utterance, and Context. Lanham, Md.: Rowman and Littlefield.Google Scholar
Hargett, James M. 1996Song Dynasty Local Gazetteers and Their Place in the History of Difangzhi Writing.” Harvard Journal of Asiatic Studies 56(2):405–42.CrossRefGoogle Scholar
Hodder, Ian. 1991 Reading the Past: Current Approaches to Interpretation in Archaeology. 2nd ed. Cambridge: Cambridge University Press.Google Scholar
Hunli xinbianWedding Ritual: A New Edition”. Song ed. ca. 1200/1987 By Ding Shengzhi. Repr. in Beijing tushuguan guji zhenben congkan. Beijing: Shumu wenxian chubanshe.Google Scholar
Illich, Ivan. 1993 In the Vineyard of the Text: A Commentary on Hugh's Didascalicon. Chicago: University of Chicago Press.Google Scholar
Tingqi, Jie (DATONGSHI BOWUGUAN). 1978Datong Jindai Yan Deyuan mu fajue jianbao” “A Preliminary Report on the Excavation of the Tomb of Yan Deyuan of the Jin Dynasty”. Wenwu, no. 4:113.Google Scholar
Jile bian {Collected Chicken Ribs}. 1133/1983 By Chuo, Zhuang. Repr. Beijing: Zhonghua shuju.Google Scholar
Jinshi {History of Jin}. 1344/1975 Comp. Togto. Repr. Beijing: Zhonghua shuju.Google Scholar
Jinshu {History of Jin}. 648/1974 Comp. Fang Xuanling. Repr. Beijing: Zhonghua shuju.Google Scholar
Jujia biyong {A Household Necessity}. N.d. By anonymous. 14th century ed. Taipei: National Palace Museum.Google Scholar
Kaogutu {Investigations of Antiquity Illustrated}. 1092 By Dalin, . 1299 ed. Taipei: National Central Library.Google Scholar
Kern, Martin. 1997 Die Hymnen der chinesischen Staatsopfer: Literatur und Ritual in der politischen Repräsentation von der Han-Zeit bis zu den Sechs Dynastien {The Hymns of Chinese State Sacrifices: Literature and Ritual in Political Representation from the Han Period through the Six Dynasties}. Stuttgart: Franz Steiner Verlag.Google Scholar
Kuiche zhi “A Cart Full of Ghosts”. ca.1181 By Guo Tuan. Congshu jicheng chubian ed.Google Scholar
Lingwai daida {By Way of Answer to Queries about the Land beyond the Mountains}. 1178/1999 By Zhou Qufei. Repr. Beijing: Zhonghua shuju.Google Scholar
Shanyin, Liu, Chuanying, Zhang, and Rong, Yu (Ji'Nanshi Wenhuaju Wenwuchu and Changqingxian Bowuguan). 1991 “Shandong Changqingxian Songdai Zhenxiangyuan Shijiashelita digong” {The Crypt of the Song-Dynasty Sakyamuni Relic Pagoda at the Original Visage Monastery, Changqing County, Shandong Province}. Kaogu, no. 3:217–23, pl. 2–3.Google Scholar
Longyou jinshi lu {Record of Inscriptions in the Longyou Region}. 1943/2000 By Zhang Wei. Repr. in Lidai shike shiliao huibian, vol. 13, ed. Guojia tushuguan shanben linshi zu. Beijing: Beijing tushuguan chubanshe.Google Scholar
Lubar, Steven, and Kingery, W. David, eds. 1993 History from Things: Essays on Material Culture. Washington, D.C.: Smithsonian Institution Press.Google Scholar
Mcknight, Brian E., and JAMES, T. C. LIU, trans. 1999 The Enlightened Judgments, Ch'ing-ming Chi: The Sung Dynasty Collection. Albany: State University of New York Press.Google Scholar
Minggong shupan qingmingji {A Collection of Enlightened Verdicts by Famous Authors}. ca. 1260/1987 By anonymous. Repr. Beijing: Zhonghua shuju.Google Scholar
Nelson, Sarah M. 1997 Gender in Archaeology: Analyzing Power and Prestige. Walnut Creek, Calif.: Alta Mira Press.Google Scholar
Qiao, Zheng'an (LINYIXIAN BOWUGUAN). 1997Shanxi Linyi Shuangtasi Bei Song taji digong qingli jianbao” {A Preliminary Report on the Clearance of the Crypts in the Northern Song Foundations of the Pagodas at Twin Pagoda Monastery in Linyi County, Shanxi Province}. Wenwu, no. 3:3553, pl. 2.Google Scholar
Ricoeur, Paul. 1981 Hermeneutics and the Human Sciences: Essays on Language, Action, and Interpretation. Ed. and trans. Thompson, John B. Cambridge: Cambridge University Press. Paris: Éditions de la Maison des Sciences de l'Homme.Google Scholar
Ricoeur, Paul. 1984–88. Time and Narrative, 3 vols. Trans. Kathleen McLaughlin Blamey and David Pellauer. Chicago: University of Chicago Press.Google Scholar
Ruitenbeek, Klaas. 1993 Carpentry and Building in Late Imperial China: A Study of the Fifteenth-Century Carpenter's Manual Lu Ban jing. Leiden, Netherlands: Brill.Google Scholar
Shanks, Michael, and Christopher, Tilley. 1992 Re-Constructing Archaeology: Theory and Practice. 2nd ed. London: Routledge.Google Scholar
Song xingtong {Song Penal Code}. 963/1984 Comp. Dou Yi. Repr. Beijing: Zhonghua shuju.Google Scholar
Spiegel, Gabrielle M. 1997 The Past as Text: The Theory and Practice of Medieval Historiography. Baltimore: Johns Hopkins University Press.Google Scholar
Sun, Yigang (DEXINGXIAN BOWUGUAN). 1990Jiangxi Dexingxian Xiangtun Song mu” {A Song-Dynasty Tomb at Xiang Village, Dexing County, Jiangxi Province}. Kaogu, no. 8:737–40, pl. 5–6.Google Scholar
Tongzhi {Comprehensive Records}. 1161/1995 By Zheng Qiao. Repr. Beijing: Zhonghua shuju.Google Scholar
Von Falkenhausen, Lothar. 1993On the Historiographical Orientation of Chinese Archaeology.” Antiquity 67(257):839–49.CrossRefGoogle Scholar
Von Falkenhausen, Lothar. 1995 “The Regionalist Paradigm in Chinese Archaeology.” In Nationalism, Politics, and the Practice of Archaeology, ed. Kohl, Philip L. and Clare, Fawcett. Cambridge: Cambridge University Press.Google Scholar
Waley, Arthur, trans. 1938 The Analects of Confucius. New York: Random House.Google Scholar
Wanling xiansheng ji {The Collected Works of Mr. Wanling}. ca. 1060 By Mei Yaochen. Sibu congkan ed.Google Scholar
Jian, Wei, Hong, Ji and Xingsheng, Li (Nei Menggu Wenwu Kaogu Yanjiusuo, Wulanchabu Bowuguan, and Qingshuihexian Wenwu Guanlisuo). 1997 “Nei Menggu Qingshuihexian Shantiaomao mudi” {A Graveyard at Shantiaomao, Qingshuihe County, Inner Mongolia}. Wenwu, no. 1:20–35.Google Scholar
West, Stephen H. 2000 “Empresses and Funerals, Pigs and Pancakes: The Dream of Hua and the Rise of Urban Literature.” Unpublished.Google Scholar
Jingshan, Wu. 1999Yuandai Wang Shixian jiazu beizhi ziliao jilu.” {A Compilation of the Stele and Inscription Materials of the Family of Wang Shixian of the Yuan Dynasty}. Xibei minzu yanjiu, no. 1:233–52.Google Scholar
Yi Jian zhi “Records of Yi Jian”. Twelfth century/1994 By Hong Mai. Repr. Taipei: Mingwen shuju.Google Scholar
Yili zhengyi {The Correct Meanings of Ceremonies and Rites}. 7th century. By Jia Gongyan. Shisanjing zhushu ed.Google Scholar
Yiwen zonglu “Comprehensive Record of Strange Hearsay”. Yuan dynasty. By anonymous. Congshu jicheng chubian ed.Google Scholar
Yuanshi {History of Yuan}. 1370/1976 Comp. Song Lian. Repr. Beijing: Zhonghua shuju.Google Scholar
Yuan wenlei {Anthology of Yuan Literature}. 1334 Comp. Su Tianjue. Siku quanshu ed.Google Scholar
Zhou, Zhimei (GANSUSHENG BOWUGUAN, ZHANGXIAN WENHUAGUAN). 1982Gansu Zhangxian Yuandai Wang Shixian jiazu muzang: jianbao zhi yi, er” {The Family Cemetery of Wang Shixian of the Yuan Dynasty, in Zhang County, Gansu Province: Preliminary Reports One and Two}. Wenwu, no. 2:121, pl. 1–2.Google Scholar
Zhuzi yulei {Assorted Sayings of Master Zhu}. 1270/1979 Comp. Li Jingde. Repr. Kyoto: Zhongwen chubanshe.Google Scholar
Zito, Angela. 1997 Of Body and Brush: Grand Sacrifice as Text/Performance in Eighteenth-Century China. Chicago: University of Chicago Press.Google Scholar
Zuomeng lu {A Record of Yesterday's Dream}. 12th century. By Kang Yuzhi. Biji xiaoshuo daguan ed.Google Scholar