Hostname: page-component-7479d7b7d-jwnkl Total loading time: 0 Render date: 2024-07-15T21:09:07.916Z Has data issue: false hasContentIssue false

The Labour Church Movement, 1891–1902

Published online by Cambridge University Press:  10 January 2014

Extract

Historians of British socialism have tended to discount the significance of religious belief. Yet the conference held in Bradford in 1893 to form the Independent Labour Party (I.L.P.) was accompanied by a Labour Church service attended by some five thousand persons. The conference took place in a disused chapel then being run as a Labour Institute by the Bradford Labour Church along with the local Labour Union and Fabian Society. The Labour Church movement, which played such an important role in the history of British socialism, was inspired by John Trevor, a Unitarian minister who resigned to found the first Labour Church in Manchester in 1891. At the new church's first service, on 4 October 1891, a string band opened the proceedings, after which Trevor led those present in prayer, the congregation listened to a reading of James Russell Lowell's poem “On the Capture of Fugitive Slaves,” and Harold Rylett, a Unitarian minister, read Isaiah 15. The choir rose to sing “England Arise,” the popular socialist hymn by Edward Carpenter:

England arise! the long, long night is over,

Faint in the east behold the dawn appear;

Out of your evil dream of toil and sorrow—

Arise, O England, for the day is here;

From your fields and hills,

Hark! the answer swells—

Arise, O England, for the day is here.

As the singing stopped, Trevor rose to give a sermon on the religious aspect of the labor movement. He argued the failure of existing churches to support labor made it necessary for workers to form a new movement to embody the religious aspect of their quest for emancipation.

Type
Research Article
Copyright
Copyright © North American Conference of British Studies 1999

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Labour Prophet (February 1893). The proceedings are in Report of the First General Conference of the I.L.P. Held at Bradford on 13 and 14 January 1893 (Glasgow, 1893)Google Scholar.

2 Workman's Times (9 October 1891).

3 Labour Prophet (February 1892).

4 Hobsbawm, Eric, Primitive Rebels (Manchester, 1959), esp. pp. 142–45Google Scholar; Pelling, Henry, The Origins of the Labour Party, 1880-1900 (Oxford, 1966)Google Scholar; and Pierson, Stanley, “John Trevor and the Labour Church Movement in England, 1891-1900,” Church History 29 (1960): 463–78CrossRefGoogle Scholar.

5 Hobsbawm, Primitive Rebels; and Pierson, Stanley, Marxism and the Origins of British Socialism (Ithaca, N.Y., 1973)Google Scholar. Even when scholars, such as Kenneth Inglis, query details of the orthodox view of the Labour Church, they do so from within this historiography. See Inglis, Kenneth, “The Labour Church Movement,” International Review of Social History 3 (1958): 445–60CrossRefGoogle Scholar.

6 For reviews of the linguistic turn and its effect on British history, see Toews, John, “Intellectual History after the Linguistic Turn: The Autonomy of Meaning and the Irreducibility of Experience,” American Historical Review 92 (1987): 879907CrossRefGoogle Scholar; and Thompson, James, “After the Fall: Class and Political Language, 1780-1900,” Historical Journal 39 (1996): 785806CrossRefGoogle Scholar. For works that problematize secularization, see Holscher, Lucian, “Secularization and Urbanization in the Nineteenth Century: An Interpretative Model,” in European Religion in the Age of Great Cities, 1830–1930, ed. McLeod, Hugh (New York, 1995), pp. 263–88Google Scholar; and Harris, José, Private Lives, Public Spirit: A Social History of Britain, 1870–1914 (Oxford, 1993), pp. 150–79Google Scholar.

7 Waters, Chris, British Socialists and the Politics of Popular Culture (Manchester, 1990)Google Scholar; and Yeo, Stephen, “A New Life: The Religion of Socialism in Britain, 1883–1896,” History Workshop 4 (1977): 556CrossRefGoogle Scholar.

8 Yeo, , “New Life,” p. 38Google Scholar.

9 Pelling, , Origins of the Labour Party, p. 142Google Scholar.

10 For Trevor's background, see his autobiography, My Quest for God (London, 1897), p. 241Google Scholar.

11 Cited in Brockway, Fenner, Socialism over Sixty Years: The Life of Jowett of Bradford, 1864–1944 (London, 1946), p. 41Google Scholar. On the formation of the Bradford Church, see Labour Prophet (August and December 1892). It took over publication of the Bradford Labour Echo.

12 Trevor, said, “The Labour Church rested on Wicksteed's broad shoulders as long as I was connected with it.” Herford, Charles, Philip Henry Wicksteed (London, 1931), p. 225Google Scholar.

13 Labour Prophet (May 1892).

14 On Brocklehurst, see Labour Annual (1895), p. 163Google Scholar. The first general secretary of the union was H. A. Atkinson, a few of whose papers are preserved in the Modern Records Centre, University of Warwick, Coventry, MSS 143.

15 Labour Prophet (April 1892).

16 Labour Church Record (October 1899).

17 Labour Prophet (August 1896).

18 Labour Annual (1898), p. 193Google Scholar.

19 Clarion (11 January 1893); Morgan, Kenneth, Keir Hardie: Radical and Socialist (London, 1975)Google Scholar.

20 On atonement theology, see Hilton, Boyd, The Age of Atonement: The Influence of Evangelicalism on Social and Economic Thought, 1795–1865 (Oxford, 1988)Google Scholar. On later developments, see Chadwick, Owen, The Victorian Church, 2 vols. (London, 1971)Google Scholar; Moore, James, The Post-Darwinian Controversies: A Study of the Protestant Struggle to Come to Terms with Darwin in Great Britain and America, 1870–1900 (Cambridge, 1979)CrossRefGoogle Scholar; and Reardon, Bernard, From Coleridge to Gore: A Century of Religious Thought in Britain (London, 1971)Google Scholar. On various responses to the crisis of faith, see Butler, Lance St. John, Victorian Doubt: Literary and Cultural Discourses (London, 1990)Google Scholar; and Turner, Frank, Between Science and Religion: The Reaction to Scientific Naturalism in Late Victorian England (New Haven, Conn., 1974)Google Scholar.

21 For example, see Gore, Charles, The Reconstruction of Belief, 3 vols. (London, 19211924)Google Scholar.

22 Campbell, Reginald, The New Theology (London, 1907)Google Scholar; Illingworth, John, Divine Immanence: An Essay on the Spiritual Significance of Matter (London, 1898)Google Scholar; and Blavatsky, Helena, The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy, 2 vols. (London, 1888)Google Scholar.

23 Vincent, Andrew and Plant, Raymond, Philosophy, Politics, and Citizenship: The Life and Thought of the British Idealists (Oxford, 1984)Google Scholar, esp. chap. 2; and Den Otter, Sandra, British Idealism and Social Explanation (Oxford, 1996)CrossRefGoogle Scholar.

24 Freeden, Michael, The New Liberalism: An Ideology of Social Reform (Oxford, 1978)Google Scholar; and Hinton, James, Life in Nature, introduction by Ellis, H. (London, 1932)Google Scholar.

25 See Jones, P. D'A., The Christian Socialist Revival, 1877–1914 (Princeton, N.J., 1968)CrossRefGoogle Scholar; Meacham, Standish, Toynbee Hall and Social Reform, 1880–1914 (New Haven, Conn., 1987)Google Scholar; Harris, José, “Political Thought and the Welfare State, 1870–1940: An Intellectual Framework for British Social Policy,” Past and Present, no. 135 (1992), pp. 116–41Google Scholar; Richter, Melvin, The Politics of Conscience: T. H. Green and His Age (London, 1964)Google Scholar; Collini, Stephan, Liberalism and Sociology: L. T. Hobhouse and Political Argument in England, 1880–1914 (Cambridge, 1979)Google Scholar; Weiler, Peter, The New Liberalism: Liberal Social Theory in Great Britain, 1896–1914 (New York, 1982)Google Scholar; Grosskurth, Phyllis, Havelock Ellis (London, 1980)Google Scholar; and Rowbotham, Sheila and Weeks, Jeremy, Socialism and the New Life: The Personal and Sexual Politics of Edward Carpenter and Havelock Ellis (London, 1977)Google Scholar.

26 Mackillop, Ian, The British Ethical Societies (Cambridge, 1986)Google Scholar; and Ratcliffe, Samuel, The Story of South Place (London, 1955)Google Scholar.

27 Compare Bevir, Mark, “Welfarism, Socialism, and Religion: On T. H. Green and Others,” Review of Politics 55 (1993): 639–61CrossRefGoogle Scholar; and Walsh, Cheryl, “The Incarnation and the Christian Socialist Conscience in the Victorian Church of England,” Journal of British Studies 34 (1995): 351–74CrossRefGoogle Scholar.

28 Foster, D. B., Socialism, the Christ and Truth (Leeds, 1921), p. 33Google Scholar.

29 Carpenter, Edward, Towards Democracy (London, 1985), p. 410Google Scholar. On Carpenter, see Tsuzuki, Chushichi, Edward Carpenter, 1844–1929: Prophet of Human Fellowship (Cambridge, 1980)Google Scholar.

30 Workers' Cry (2 May 1891).

31 Glasier, John Bruce, On the Road to Liberty (London, 1920), p. 33Google Scholar.

32 Foster, , Socialism, pp. 27, 28Google Scholar.

33 Jupp, William, Wayfarings: A Record of Adventure and Liberation in the Life of the Spirit (London, 1918)Google Scholar.

34 Redfern, Percy, Journey to Understanding (London, 1946), p. 70Google Scholar.

35 Foster, , Socialism, p. 1Google Scholar.

36 Trevor, , My Quest, p. 152Google Scholar.

37 Foster, D. B., The Logic of the Alliance (Leeds, n.d.), pp. 5, 6Google Scholar.

38 Wicksteed, Philip, “What Does the Labour Church Stand For?Labour Prophet Tracts, 2d ser., no. 1 (1896), p. 6Google Scholar.

39 Labour Prophet (September 1896); Trevor, John, Labour Prophet Tracts (London, 1896), tract 1, p. 13Google Scholar.

40 Labour Prophet (September 1896).

41 See, in particular, Gore, Charles, ed., Lux Mundi (London, 1890)Google Scholar.

42 Hobson, Sam, Possibilities of the Labour Church (Cardiff, 1893), pp. 4, 5Google Scholar.

43 Trevor, , Tracts1, tract 1, p. 8Google Scholar.

44 Labour Church Record (July 1899).

45 Redfern, , Journey to Understanding, p. 70Google Scholar.

46 Foster, , Socialism, p. 1Google Scholar.

47 Ibid., p. 27.

48 Labour Prophet (March 1892).

49 McMillan, Margaret, Life of Rachel McMillan (London, 1927), p. 39Google Scholar.

50 Wicksteed, , What Does the Labour Church Stand For? p. 3Google Scholar.

51 Labour Prophet (January 1892).

52 Ibid.

53 Trevor, , Tracts, tract 2, p. 17Google Scholar.

54 Labour Prophet (November 1894).

55 Summers, David, “The Labour Church and Allied Movements of the Late 19th and Early 20th Centuries” (Ph.D. thesis, University of Edinburgh, 1958)Google Scholar, appendix.

56 Labour Prophet (December 1893).

57 Labour Annual (1897), p. 166Google Scholar.

58 Labour Prophet (January 1893).

59 Ibid.

60 Ibid.

61 Ibid.

62 Labour Prophet (February 1894).

63 Labour Prophet (March/April 1894); Labour Church Record (April 1899).

64 Labour Prophet (September 1894).

65 See Besant, Annie, An Autobiography (Adyar, Madras, 1983)Google Scholar; Carpenter, Edward, My Days and Dreams (London, 1916)Google Scholar; Chubb, Percival, On the Religious Frontier (New York, 1931)Google Scholar; Foster, Socialism; Jupp, Wayfarings; Redfern, Journey to Understanding; and Trevor, My Quest.

66 Jones, Christian Socialist Revival.

67 Labour Prophet (May 1894).

68 Labour Prophet (June 1895).

69 Trevor, J., ed., The Labour Church Hymn Book (London, 1895)Google Scholar. Many Labour Churches printed their own hymn sheets, and the Birmingham Church reportedly printed a hymn book in 1894; see Barnsby, George, Birmingham Working People (Wolverhampton, 1989), pp. 258–61Google Scholar.

70 Labour Prophet (June 1895).

71 Hobson, Sam, Pilgrim to the Left (London, 1938), p. 41Google Scholar.

72 Labour Prophet (June 1895).

73 See, more generally, Waters, , British Socialists, pp. 6596Google Scholar.

74 For Trevor's enthusiasm for Sunday Schools, see Labour Prophet (July 1895). On the broader movement, see Reid, Fred, “Socialist Sunday Schools in Britain, 1892–1939,” International Review of Social History 2 (1966): 1847CrossRefGoogle Scholar.

75 Labour Prophet (April 1892); and McMillan, , Rachel McMillan, pp. 3841Google Scholar. On McMillan, see Steedman, Carolyn, Childhood, Culture and Class in Britain: Margaret McMillan, 1860–1931 (London, 1990)Google Scholar.

76 Clarion (28 March 1996, 4 and 11 April 1996, 6, 20, and 27 March 1997, 24 April 1997).

77 Labour Prophet (September 1893).

78 Minute books of the Birmingham Labour Church, 1894–1910, Birmingham Central Library, Birmingham, MSS 538059-62:ZZ72A, 1896.

79 Labour Prophet (April 1893).

80 Labour Church Record (July 1899).

81 Foster, D. B., Leeds Slumdom, with photographs by Swift, W. (Leeds, 1897)Google Scholar.

82 Labour Prophet (February 1893).

83 The idea of Cinderella Clubs originated in the Clarion movement, but clubs were also established or taken over by Labour Churches. The first Cinderella Supplement designed for children appeared in Labour Prophet (May 1893).

84 Redfern, , Journey to Understanding, p. 111Google Scholar.

85 For the activities of the Birmingham Cinderella Club, see the annual reports of the Birmingham Cinderella Club, 1896–1928, Birmingham Central Library, Birmingham, MSS 154722:L41.23.

86 Labour Church Record (July 1899).

87 Labour Church Record (July 1900).

88 Ibid.

89 Labour Prophet (May 1892 and November 1894).

90 Labour Prophet (February 1893).

91 Lowe, David, Souvenirs of Labour (Glasgow, 1919), p. 97Google Scholar. Redfern later wrote: “‘A jolly good idea, this Labour Church,’ said one of its destroyers. ‘With a prayer and a couple of hymns thrown in you get a socialist lecture to thousands whom otherwise you'd never see.’” Redfern, , Journey to Understanding, p. 71Google Scholar.

92 Labour Prophet (April 1895).

93 Labour Prophet (March 1892).

94 Labour Prophet (May 1892).

95 Labour Prophet (May 1893); Hobson, , Pilgrim; Leek Times (12 December 1896)Google Scholar.

96 Redfern, , Journey to Understanding, p. 100Google Scholar.

97 See Pierson, Stanley, British Socialists: The Journey from Fantasy to Politics (Cambridge, Mass., 1979)CrossRefGoogle Scholar; and Yeo, “New Life.”

98 Compare Summers, “The Labour Church,” appendix, p. 311.

99 Ibid., p. 401.

100 Labour Church Record (July 1899).

101 See Labour Prophet (May 1895 and December 1897).

102 Labour Church Record (July 1899).

103 Labour Prophet (January 1893).

104 Labour Church Record (July 1900).

105 Summers, “The Labour Church,” appendix.

106 Pelling, , Origins of the Labour Party, p. 138Google Scholar.

107 Minute books of the Birmingham Labour Church, esp. 1904–1910.

108 See Inglis, , “Labour Church Movement,” p. 449Google Scholar.

109 See the few surviving letters written by Trevor held in the Modern Records Centre, University of Warwick, Coventry, MSS 143.

110 Inquirer (November 1923).

111 Herford, , Wicksteed, p. 179Google Scholar.

112 Redfern, , Journey to Understanding, esp. pp. 54–55 and 103–4Google Scholar.

113 Hobson, , Pilgrim, p. 290Google Scholar.

114 Foster, , Socialism, p. 56Google Scholar.

115 Labour Prophet (May 1895).

116 For example, Tsuzuki, , Carpenter, pp. 152, 163–65Google Scholar; and Chubb, , Religious Frontier, p. 158Google Scholar.

117 Howell, David, British Workers and the Independent Labour Party, 1888–1906 (Manchester, 1983), esp. pp. 301–26Google Scholar.

118 Workman's Times (23 October 1891).

119 Labour Prophet (December 1893).

120 Labour Prophet (January 1894).

121 Labour Prophet (June 1895).

122 Ibid.

123 See, e.g., Labour Prophet (March 1898). The issue of prayer eventually was left to the discretion of individual chairmen. See Labour Prophet (June 1895).

124 Labour Prophet (August 1893).

125 Labour Prophet (December 1894).

126 Labour Church Record (April 1899); Foster, , Socialism, p. 33Google Scholar.

127 Redfern, , Journey to Understanding, p. 101Google Scholar.

128 Leek Times (19 December 1896); Trevor, , Tracts, tract 4, p. 5Google Scholar.

129 Labour Prophet (May 1895).

130 Ibid.

131 Hobson, , Pilgrim, p. 264Google Scholar.

132 Labour Prophet (November 1894).

133 See Inglis, , “Labour Church Movement,” p. 457Google Scholar.

134 Labour Church Record (April 1901).

135 Cited in Pierson, , “John Trevor and the Labour Church,” p. 475Google Scholar.

136 See Trevor, John, The One Life (Horsted Keynes, 1909)Google Scholar.

137 Labour Church Record (January 1901).

138 Foster, , Socialism, p. 49Google Scholar.

139 Clarion (9 February 1906).

140 Harris, , Private Lives, Public Spirit, p. 166Google Scholar.

141 Yeo, , “New Life,” p. 7Google Scholar.

142 Ibid., p. 31.