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1 For the former, see, e.g., Coleman, James S., Foundations of Social Theory (Cambridge, Mass., 1990), esp. chap. 12Google Scholar; and Putnam, Robert D., Making Democracy Work: Civic Traditions in Modern Italy (Princeton, N.J., 1993), esp. chap. 6Google Scholar; for anthropological usage, see, e.g., Bourdieu, Pierre, Outline of a Theory of Practice, trans. Nice, Richard (Cambridge, 1977), esp. chap. 4CrossRefGoogle Scholar, and his Distinction: A Social Critique of the Judgment of Taste, trans. Nice, Richard (Cambridge, Mass., 1984)Google Scholar, esp. the introduction and last chapter. For a fuller discussion of social capital in later medieval/early modern England, see McIntosh, Marjorie K., “The Diversity of Social Capital in English Communities, 1300–1640 (with a Glance at Modern Nigeria),” Journal of Interdisciplinary History (December 1998), forthcomingGoogle Scholar.
2 Robert L. Woods, Jr., Forging the Culture of Law and Order: The Justices of the Peace in England, 1483–1537 (forthcoming).
3 McIntosh, Marjorie K., “Local Responses to the Poor in Late Medieval and Tudor England,” Continuity and Change 3 (1988): 209–45CrossRefGoogle Scholar.
4 See, e.g., Muriel McClendon, The Quiet Reformation: Magistrates and the Emergence of Protestantism in Tudor Norwich (forthcoming); and McIntosh, Marjorie K., “Networks of Care in Elizabethan English Towns: The Example of Hadleigh, Suffolk,” in The Locus of Care, ed. Horden, P. and Smith, R. S. (London, 1997), pp. 71–89Google Scholar.
