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¹⁰ , Foxe, A & M ix. 791.Google Scholar

¹¹ , Foxe, A & M iv. 253.Google Scholar My interpretation agrees with that of Clebsch, William A., ‘The Elizabethans on Luther’, in Pelikan, Jaroslav (ed.), Interpreters of Luther: essays in honor Wilhelm Pauck, Philadelphia 1968, 107–11Google Scholar.

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²⁰ See above, 290-1.

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²⁴ Ibid. 315-16.

²⁵ Haddon, Walter, Against Ierome Osorivs Byshop of Siluane…, London 1581, fo. 23b.Google Scholar Originally published in Latin in 1577 as Contra Hieron. Osorium. Haddon died and John Foxe finished the work making much of it his own and not Haddon's point of view. For details of the Haddon-Osorio debates see Ryan, Lawrence V., ‘The Haddon-Osorio controversy (1563-1583)’, Church History xii (1953), 142–54CrossRefGoogle Scholar.

²⁶ ‘To all afflicted consciences’, in A Commentarie of M. Doctor Martin Luther upon the Epistle of S. Paul to the Galathians…, London 1575, fo. vr.Google Scholar For Foxe's authorship see Elton, G. R., ‘Luther in England’, in Moeller, Bernd (ed.), Luther in der Neuzeit, Gutersloh 1983, 126.Google Scholar I would like to thank Professor Elton for providing me with this reference.

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⁴² Rochfort, Luke, The Genealogie of Protestants, or a briefe discoverie of the first authours, founders, & parents of their religion, Paris 1621,Google Scholar sigs. Eir an d v. Cf. , Staphylus, Apologie, fos. 153a and 180aGoogle Scholar.

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⁴⁶ , Rochfort, Genealogie of Protestants, 191–2.Google Scholar

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⁴⁸ , White, Way to the Trve Church, 424.Google Scholar John White (1570-1615) was a Protestant minister at Eccles and a fellow of Manchester College. In 1614 he became chaplain in ordinary to James 1. See ‘White, John’ in DNB.

⁴⁹ Favour, John, Antiqvitie Triumphing over Noveltie, London 1619, 52–3.Google Scholar John Favour (d. 1624) was prebend of Driffield in Yorkshire and chaplain of Tobias Matthew, archbishop of York. See ‘Favour, John’ in DNB.

⁵⁰ John Gee, ‘An Epistle Written by a Friend to the Author in his absence’ in Webbe, George, Catalogus Protestantium: or, The Protestants Kalender containing a surview of the Protestants Religion long before Luthers Daies, men to the time of the Apostles and the Primitiue Church, London 1624,Google Scholar unpaginated. John Gee (1596-1642) was a Protestant minister, who flirted with Catholicism and then repudiated it, possibly under pressure from the authorities in 1623. Much of his remaining career was taken up with writing, exposing the evil deeds of Roman Catholics. See ‘Gee, John’ in DNB. George Webbe (1581-1642) was a theologian who received appointment as the chaplain of the Prince of Wales in 1624. Later, he became bishop of Limerick in 1634, where he was killed during the Irish rebellion of 1642. See ‘Webbe, George’ in DNB.

⁵¹ [Bedford, Thomas], Luthers Predecessours: or an Answere to the Question of the Papists: Where wasyour Church before Luther?, London 1624,Google Scholar passim. Thomas Bedford, who was identified as the author of this work, was an obscure theologian who worked from the 1620s to the 1650s. See DNB under ‘Bedford, Thomas’.

⁵² Pollard, A. W. and Redgrave, G. R., A Short Title Catalogue of Books printed in England, Scotland, and Ireland and of English Books printed abroad vol. ii, ed. Jackson, W. A. et al., London 1976, nos. 19768.5 and 19769.Google Scholar Both books were published in 1624. They only differ in their title pages, otherwise the texts contain the same material.

⁵³ Foxe, A & M ii. passim. Foxe makes no mention ofthe Albigensians although he speaks favourably of the Waldensians (see pp. 264-71). Barthlet, John, The Pedegrewe of Heretiques, London 1566, 43Google Scholar provides a good example of the identification of the papacy with Albigensian ideas.

⁵⁴ Rogers, Henry, An Answer to Mr. Fisher the Iesuite, his five propositions concerning Luther… Hereunto is annexed Mr. W. C. his dialogue of the said Argument wherin is discouered Fishers Folly, [London?] 1623, 4–5.Google Scholar W. C. is thought to be William Crashaw (1572-1626), the Protestant scholar and minister of Whitechapel, London. See ‘Crashaw, William’ in DNB. Henry Rogers (1585?–1658) was a Protestant theologian and writer of anti-Catholic tracts. See ‘Rogers, Henry’ in DNB.

⁵⁵ See Rogers, An Answer to Mr Fisher, and Bernard, Richard, Looke Beyond Luther, London 1623,Google Scholar for examples of the use of logic rather than history. Crashaw's section of Rogers's book presented its argument in the form of a dialogue, as did Walker, George, Fishers folly unfolded, [n.p.] 1624, passimGoogle Scholar.

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⁵⁸ , Bernard, Looke Beyond Luther, 54.Google Scholar

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