Hostname: page-component-848d4c4894-xm8r8 Total loading time: 0 Render date: 2024-07-02T23:20:52.539Z Has data issue: false hasContentIssue false

‘Trying the Spirits’: The Case of the Gloucestershire Clergyman (1831)

Published online by Cambridge University Press:  25 March 2011

Extract

The political turmoil which characterised the decade from 1825 to 1835 is interestingly reflected in a religious crisis, as a result of which Established Church and traditional nonconformity alike were found by seceders to be spiritually wanting. Millenarian and charismatic movements are often, in part, an expression of social uncertainty. Any analysis of such movements as the Plymouth Brethren or the self-styled ‘Catholic Apostolic Church’ must take into account their social milieu which, at that time, included a great deal of political agitation - for causes like Roman Catholic Emancipation, parliamentary reform, currency reform and nascent socialism - as well as anxiety arising from the outbreak of cholera and social unrest, with several European revolutions in the background. It may not be entirely fortuitous that, when Edward Irving was expelled from his church in Regent Square in 1832, his congregation (not without some misgivings) met for a while in Robert Owen's socialist Rotunda in the Gray's Inn Road.

Type
Articles
Copyright
Copyright © Cambridge University Press 1988

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 The classic exposition of this thesis is in Cohn, N., The Pursuit of the Millennium, 3rd edn, London 1970Google Scholar; for its application to the early nineteenth century see Harrison, J. F. C., The Second Coming: popular millenarianism 1780-1850, London 1979, 218ffGoogle Scholar.

2 Oliphant, M. O. W., The Life of Edward Irving, London 1862, ii. 301ff.Google Scholar

3 Ibid. ii. 190.

4 Morning Watch v (1832), 152–4.Google Scholar The account in [Norton, R.] The Restoration of the Apostles and Prophets in the Catholic Apostolic Church, London [1861], 74–5Google Scholar derives from Irving's account and is, in turn, the basis for the description in Miller, Edward, The History and Doctrines of Irvingism, London 1878, i. 100–2Google Scholar.

5 Baxter, Robert, Narrative of the Facts characterising the Spiritual Manifestations in members of Mr Irving's congregation, London 1833, 97–8.Google Scholar

6 [Drummond, Henry], The Spirit in Mr Baxter tried by Scripture, London 1833, 38.Google Scholar

7 Pym, Horace N. (ed.), Memories of Old Friends, being extracts from the Journals and Letters of Caroline Fox, London 1883, i. 4951.Google Scholar

8 Mrs L. S. La Touche Truell to John Synge, 27 Oct. 1831, Trinity College, Dublin, MS 6189, env. 1. It is also included in Edward Stephens's typescript ‘Account of J. M. Synge’. For John Synge's career see Stunt, T. C. F., ‘John Synge and the early Brethren’, Journal of Christian Brethren Research Fellowship xxvi (1976), 3962.Google Scholar

9 For details see ‘Supplement to the Pedigree of Probyn and Spicer’ (1866), in Phillipps, Thomas (ed.), Genealogia, a collection of pedigrees, London 1840-1871Google Scholar ; MacLean, John, ‘History of the Manors of Dene Magna and Abenhall and their Lords’, Transactions of the Bristol and Gloucestershire Archaeological Society vi (1881-1882), 196.Google Scholar Inaccuracies in these works must be corrected by reference to Foster, Joseph, Alumni Oxonienses, Oxford 1888, under ProbynGoogle Scholar.

10 Boase, C. W., Supplementary Narrative to the Elijah Ministry, London 1852, 745Google Scholar ; , Miller, Irvingism, i. 141.Google Scholar For the growing dichotomy within evangelicalism see Newsome, David, The Parting of Friends, London 1966, 10ffGoogle Scholar.

11 Strutt, Hon. Charles R., The Strutt Family of Terling, London 1939, 72–6.Google Scholar

12 Both sides of the correspondence have survived in the Strutt family archives and are quoted by kind permission of Lord Rayleigh, as are some letters written by Edward Irving and his wife, and by Henry Drummond, which were received by either the Probyns or by J. J. Strutt. I am greatly indebted to the Hon. Guy Strutt for his most obliging assistance with my enquiries.

13 See Davenport, Rowland A., Albury Apostles, the Story of the Body Known as the Catholic Apostolic Church, 2nd edn, London 1974, 48Google Scholar ; , Miller, Irvingism, 68ffGoogle Scholar.

11 , Oliphant, Life of Irving, ii. 152–3.Google Scholar

15 For their non-arrival at Oxford see B. W. Newton's recollection:’ Mr Hill wished me to meet him, and I came at the appointed time, but unaccountably he didn't turn up’, Manchester, John Rylands Library, Christian Brethren Archive H.3, Miscellany Book transcr. by F. W. Wyatt, no. i, p. 353. Although Hill's Diary does not refer to the incident, it confirms that the Probyns and members of their household had visited him in the preceding two years, expecially at the end of October, Diary of John Hill, 29 Oct. 1829; 25 Mar., 25 Oct. 1830, Oxford, Bodleian Library, St Edmund Hall MS 67/vii, viii.

16 Drummond, A. L., Edward Irving and his Circle, London [1934], 202.Google Scholar

17 For the ‘autonomous’ speech of twins (‘cryptophasia’) see Savić, Svenka, How Twins Learn to Talk, London 1980, 140ff.Google Scholar Cf. Zentner, Carola, Twins, Newton Abbott 1975, 101Google Scholar.

18 , Baxter, Narrative, 97.Google Scholar

19 , Fox, Memories, i. 50.Google Scholar Cf. Newton's, B. W. recollection: ‘The parents obeyed the children wonderfully but when at last they were commanded to sell all their goods and go to Jerusalem to meet the Lord Jesus who was coming, the old Curate took upon himself to exorcise these children’, Miscellany Book, no i, p. 353Google Scholar.

20 Mrs J. Probyn to J. J. Strutt 12-15 Nov. 1831, Terling, Essex, Strutt Archives; The Monmouthshire Merlin, 12 Nov. 1831.

21 The first phrase is Caroline Fox's. The references to flogging occur in Mrs Probyn's letters to Strutt.

22 Mrs Probyn to Strutt, 12-15 Nov. 1831: ‘The poor dear A[rch]D[eacon] has just walked up in the snow.’

23 , Fox, Memories, i. 50.Google Scholar

24 Morning Watch v (1832), 153.Google Scholar

25 Venn, J. A., Alumni Cantabrigienses;Google Scholar. Boase, C. W., Supplementary Narrative, 746Google Scholar.

26 Merlin, 5 Nov. 1831.

27 Mrs Probyn to Strutt, 12-15 Nov. 1831.

28 Mrs Probyn to Strutt, 30 May 1835.

29 See Harrison, J. F. C., Second Coming, 209–17.Google Scholar Cf. Scull, André (ed.), Mad-houses, Mad-doctors and Madmen: the social history of psychiatry in the Victorian era, London 1980, passimGoogle Scholar.

30 Gash, N., Aristocracy and People, Britain 1815-65, London 1979, 146.Google Scholar

31 Quoted by Briggs, Asa, The Age of Improvement 1783-1867, London 1960, 254 n.i.Google Scholar

32 Halévy, Elie, The Triumph of Reform 1830-1841, London 1961, 42Google Scholar ; Brock, Michael, The Great Reform Act, London 1973, 248Google Scholar.

33 Ibid. 252.

34 Furneaux, Robin, William Wilberforce, London 1974, 446.Google Scholar

35 See Mrs L. Truell to John Synge, 27 Oct. 1831. Armstrong, N., Cain, Balaam and Core, types of the apostate church: a Sermon, October 23, 1831, London n.d., 13.Google Scholar Armstrong who was all but six-and-a-half feet tall, made a tremendous impact in his preaching. He was forbidden to preach in the open air by the bishop of London and was called as the fifth Irvingite apostle in 1834.

39 Mrs Probyn to Strutt, 12-15 Nov. 1831.

37 We have no information concerning their later lives, except that Juliana married John William Good Spicer of Esher Place, Surrey, whose sister, Mary, apparently married the twins’ elder brother Edmund. Julian the other twin, died unmarried, Phillipps, Genealogia.

38 Henry Drummond to Edmund Probyn, 10 Nov. 1831, Strutt Archives.

39 Mrs Isabella Irving to Mr and Mrs Probyn, 25 Nov. 1831, Ibid.

40 Edward Irving to Edmund Probyn, 10 Nov. 1831.

41 Mrs Probyn to Strutt, 8 Dec. 1831.

42 Travels and Adventures of Joseph Wolff. London 1861, 485Google Scholar ; cf. , Fox, Memories, i. 34Google Scholar.

43 Groves, Anthony Norris, Journal of a journey to Bagdad, London 1832, 99100Google Scholar ; [Groves, Harriet], Memoir of Anthony Norris Groves, compiled by his widow, 2nd edn, London 1857, 313Google Scholar.

44 Drummond, Andrew L., Bulloch, James, The Scottish Church 1688-1843, Edinburgh 1973. 199.Google Scholar

45 Stanley, A. P., Life and Correspondence of Dr Arnold, London 1852, 241.Google Scholar

46 Quoted from Lively, Robert Lee Jr, ‘The Catholic Apostolic Church and the Church of Latter-Day Saints; a comparative study of two minority millenarian groups in 19th century England’, unpublished DPhil diss., Oxford 1977, 101Google Scholar.

47 For the last years of Irving's life, see , Oliphant, Life of Irving, ii. 329ff.Google Scholar; , Davenport, Albury Apostles, 88 ff.Google Scholar However, neither of these works does justice to the ecclesiastical dimension of his situation. Even Dr Lively, who did consult the unpublished correspondence in Alnwick for his dissertation, has not drawn attention, for example, to Irving's stern rebukes on several occasions in his last years directed at unbridled and unspiritual charismatic activity, letters from Edward Irving to Henry Drummond, 14 Sep. 1832-11 Nov. 1834, Alnwick, Northumberland MSS, Drummond Papers C/9/8-44.