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Dilemmas for Anti-Western Patriotism: Slavophilism and Négritude

Published online by Cambridge University Press:  11 November 2008

Extract

The idea that Russia was the first underdeveloped country has begun to gain currency among political scientists. It implies that social processes in Russia may be profitably compared with more recent developments in the Third World. In this article I would like to test this hypothesis with respect to an important ideological controversy which took place in Russia during the nineteenth century by examining it alongside discussions among French-speaking West Africans in the period after World War II. More particularly, I would like to compare what might be called the neo-traditional themes and anti-western patriotism of the Slavophiles with the intellectual position taken by the early spokesmen of négritude.

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Articles
Copyright
Copyright © Cambridge University Press 1974

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References

Page 378 note 1 Peter Chaadaev cited by Koyré, Alexandre, La Philosophie et le problème nationale en Russie au début du XIXe siècle (Paris, 1929), pp. 20–1.Google Scholar All translations from French and Russian are by the author of this article.

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Page 380 note 1 Khomiakov, op. cit. Vol. I, pp. 264–5 and 303–5. The differences between Westerners and Slavophiles have been emphasised in this article. For internal disagreements among the Slavophiles, see Gleason, Abbot, European and Moscovite: Ivan Kireevsky and the Origins of Slavophilism (Cambridge, Mass., 1973).Google Scholar

Page 380 note 2 Khomiakov, op. cit. Vol. I, p. 283.

Page 381 note 1 Ibid. Vol. I, pp. 204–12, and Vol. III, pp. 466–7.

Page 381 note 2 Ibid. Vol. III, p. 70.

Page 381 note 3 Ibid. Vol. I, pp. 23 and 29.

Page 381 note 4 Ibid. Vol. III, pp. 105–16.

Page 382 note 1 Senghor, Léopold Sédar, ‘Ce que l'homme noir apporte’, in Liberté I: négritude et humanisme (Paris, 1964), p. 24.Google Scholar

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Page 382 note 3 Ibid. p. 259.

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