Hostname: page-component-cd9895bd7-dzt6s Total loading time: 0 Render date: 2024-12-26T09:07:16.626Z Has data issue: false hasContentIssue false

Conservatism Reconsidered

Published online by Cambridge University Press:  27 August 2021

DAVID O'BRIEN*
Affiliation:
TULANE UNIVERSITY dobrien10@tulane.edu

Abstract

G. A. Cohen has argued that there is a surprising truth in conservatism—namely, that there is a reason for some valuable things to be preserved, even if they could be replaced with other, more valuable things. This conservative thesis is motivated, Cohen suggests, by our judgments about a range of hypothetical cases. After reconstructing Cohen's conservative thesis, I argue that the relevant judgments about these cases do not favor the conservative thesis over standard, nonconservative axiological views. But I then argue that there is a Mirrored Histories case that is such that, if one shares Cohen's conservative attitude, judgments about this case favor Cohen's conservative thesis over a wide range of non-conservative axiological views. Reflection on this case also suggests a different explanation of apparently conservative judgments that merits consideration in its own right.

Type
Article
Copyright
Copyright © The Author(s), 2021. Published by Cambridge University Press on behalf of the American Philosophical Association

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

I am deeply grateful to Julia Boles, Harry Brighouse, Anca Gheaus, Dan Hausman, Charitie V. Hyman, Josh Mund, and Ben Schwan for written comments and discussion. A rich set of comments from an anonymous reviewer for this journal was invaluable in improving the essay. I am also grateful to audiences and commentators at the 2018 Wisconsin Philosophical Association annual meeting in Oshkosh, Wisconsin, and the 2020 Eastern Division meeting of the American Philosophical Association in Philadelphia, Pennsylvania. Special thanks to the students of Harry Brighouse's political philosophy class at the University of Wisconsin–Madison in spring 2017 for discussion that originally inspired this essay.

References

Bader, Ralf M. (2013) ‘Review of Finding Oneself in the Other, by Cohen, G. A., edited by Otsuka, Michael’. Notre Dame Philosophical Reviews, April 3, 2013. https://ndpr.nd.edu/news/finding-oneself-in-the-other/.Google Scholar
Benatar, David. (2008) Better Never to Have Been: The Harm of Coming into Existence. Oxford: Oxford University Press.Google Scholar
Bengson, John, Cuneo, Terence, and Shafer-Landau, Russ. (2019) ‘Method in the Service of Progress’. Analytic Philosophy, 60, 170205.CrossRefGoogle Scholar
Brennan, Geoffrey, and Hamlin, Alan. (2004) ‘Analytic Conservatism’. British Journal of Political Science, 34, 675–91.CrossRefGoogle Scholar
Brennan, Geoffrey, and Hamlin, Alan. (2014) ‘Comprehending Conservatism: Frameworks and Analysis’. Journal of Political Ideologies, 19, 227–39.CrossRefGoogle Scholar
Brennan, Geoffrey, and Hamlin, Alan. (2016a) ‘Practical Conservatism’. Monist, 99, 336–49.CrossRefGoogle Scholar
Brennan, Geoffrey, and Hamlin, Alan. (2016b) ‘Conservative Value’. Monist, 99, 352–71.CrossRefGoogle Scholar
Broome, John. (2004) Weighing Lives. Oxford: Oxford University Press.CrossRefGoogle Scholar
Cohen, G. A. (2012) ‘Rescuing Conservatism: A Defense of Existing Value’. In Otsuka, Michael (ed.), Finding Oneself in the Other (Princeton: Princeton University Press), 143–74.CrossRefGoogle Scholar
Heathwood, Chris. (2015) ‘Monism and Pluralism about Value’. In Hirose, Iwao and Olson, Jonas (eds.), Oxford Handbook of Value Theory (Oxford: Oxford University Press). 136–57.Google Scholar
Huemer, Michael. (2021) ‘Existence is Evidence of Immortality. Noûs, 55, 128–51.CrossRefGoogle Scholar
Hurka, Thomas. (1996) ‘Monism, Pluralism, and Rational Regret’. Ethics, 106, 555–75.CrossRefGoogle Scholar
O'Hara, Kieron. (2011) Conservatism. London: Reaktion Books.Google Scholar
Kagan, Shelly. (1988) ‘The Additive Fallacy’. Ethics, 99, 531.CrossRefGoogle Scholar
Kagan, Shelly. (2012) Death. New Haven: Yale University Press.Google Scholar
Kahane, Guy, Pugh, Jonathan, and Savulescu, Julian. (2016) ‘Bioconservatism, Partiality, and the Human-Nature Objection to Enhancement’. Monist, 99, 406–22.CrossRefGoogle Scholar
Kamm, F. M. (2003) ‘Rescuing Ivan Ilych: How We Live and How We Die’. Ethics, 113, 202–33.CrossRefGoogle Scholar
Kamm, F. M. (2017) ‘The Purpose of My Death: Death, Dying, and Meaning’. Ethics, 127, 733–61.CrossRefGoogle Scholar
Lin, Eden. (2016) ‘Monism and Pluralism’. In Fletcher, Guy (ed.), The Routledge Handbook of Philosophy of Well-Being (Oxford: Routledge), 331–41.Google Scholar
Parfit, Derek. (1984) Reasons and Persons. Oxford: Clarendon Press.Google Scholar
Parfit, Derek. (2011) On What Matters. vol. 1. Oxford: Oxford University Press.Google Scholar
Pinkert, Felix. (2015) ‘What if I Cannot Make a Difference (and Know It)’. Ethics, 125, 971–98.CrossRefGoogle Scholar
Scheffler, Samuel. (2021) ‘Temporal Neutrality and the Bias toward the Future’. In McMahan, Jeff, Campbell, Tim, Goodrich, James, and Ramakrishnan, Ketan (eds.), Principles and Persons: The Legacy of Derek Parfit (Oxford: Oxford University Press), 85114.CrossRefGoogle Scholar
Sober, Elliot. (2015) Ockham's Razors: A User's Manual. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Temkin, Larry S. (2012) Rethinking the Good: Moral Ideals and the Nature of Practical Reasoning. Oxford: Oxford University Press.CrossRefGoogle Scholar
Velleman, J. David. (1991) ‘Well-Being and Time’. Pacific Philosophical Quarterly, 72, 4877.CrossRefGoogle Scholar
Vranas, Peter B. M. (2007) ‘I Ought, Therefore I Can’. Philosophical Studies, 136, 167216.CrossRefGoogle Scholar