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Ballads and Britons: Imagined Community and the Continuity of ‘English’ Opera

Published online by Cambridge University Press:  01 January 2020

Suzanne Aspden*
Affiliation:
St Hilda's College, Oxford

Extract

Joseph Addison's Spectator is perhaps the best-known early eighteenth-century periodical, its title a byword for the period's acute critical sensibility, its pages of enthusiastic enquiry a fitting monument to what we like to call the ‘Age of Reason’. Of the many commentaries on opera included in its pages, Spectator no. 5 (6 March 1711), critiquing the inadequacy of attempts at scenic verisimilitude on London's operatic stage, is justly renowned. Addison's tale of the undesirable (and wholly unmusical) results of releasing quantities of sparrows inside a theatre derives much of its pungency from the consequences of what Addison feels to be an improper juxtaposition of 'shadows and realities': sparrows and castrati alike escape pastoral fantasy to invade more sordid reality, penetrating ‘a lady's bed-chamber’ or perching ‘upon a king's throne’.

Type
Research Article
Copyright
Copyright © 1997 Oxford University Press

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References

1 Maximillian Novak, ‘Introduction’, Edward A and Lillian D Bloom, Educating the Audience. Addison, Steele, & Eighteenth-Century Culture (Los Angeles, 1984), iii Novak describes the influence of the Spectator on English manners and taste as-only slightly-less than that of the Bible'Google Scholar

2 Ibid See, for example, Source Readings in Music History: From Classical Antiquity to the Romantic Era, ed Oliver Strunk (London, 1952), 511–17.Google Scholar

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25 Edward Gibbon's Decline and Fall of the Roman Empire (London, 1776–88) was simply the most famous in a long line of Roman histories designed to serve as exemplary histories for Britain Joseph Levine points out in his study of the battle between the ‘ancients’ and ‘moderns’ over history and historiography that even those who adopted a ‘modern’ approach to their work (philologists and antiquarians) still essentially believed with Dryden that, ‘mankind being the same in all ages’, ‘all history is only the precepts of Moral Philosophy reduc'd into Examples'. Joseph Levine, The Battle of the Books. History and Literature in the Augustan Age (London, 1991), 274–5 and passimGoogle Scholar

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40 Anderson, Imagined Communities, 12 For a fascinating investigation of the shared iconography of visual and literary satire with special regard to Pope, see Carretta, Vincent, The Snarling Muse: Verbal and Visual Satire from Pope to Churchill (Philadelphia, 1983).Google Scholar

41 The Touch-stone, or, Historical, Critical, Political, Philosophical, and Theological Essays on the reigning Diversions of the Town (London, 1728), 22 While the old attribution of The Touch-stone to James Ralph has been discredited, Lowell Lindgren has recently put forward Robert Samber as another candidate for authorship; Lowell E. Lindgren, ‘Another Critic named Samber whose “Particular historical significance has gone almost entirely unnoticed” ‘, Festa musicologica: Essays in Honor of George J Buelow, ed Thomas J. Mathiesen and Benito V. Rivera (Stuyvesant, 1995), 407–34.Google Scholar

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47 With General Monck as George. Saint George, and the Dragon, Anglice, Mercurius Poeticus To the Tune of The Old Souldjour of the Queens, &c (n.p., n.d.) and The Second Part of Saint George for England, To the Tune of To drive the Cold Winter away (n.p., n.d.). The dragon was also an important mytho-historical figure; Jonathan D Evans, ‘The Dragon’, Mythical and Fabulous Creatures: A Source Book and Research Guide, ed. Malcolm South (New York, 1987), 3949.Google Scholar

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49 Percival. Political Ballads, 74.Google Scholar

50 Opposition journals commonly depicted Walpole as ‘a bloated monster, an avaricious steward enriching himself at the expense of his master'; Bertrand Goldgar, Walpole and the Wits: The Relation of Politics to Literature, 1722–1742 (London, 1976), 116.Google Scholar

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53 According to Lord Hervey, George II was so taken with the work that it was still diverting him shortly before his wife's death; Lord John Hervey, Some Materials towards Memoirs of the Reign of King George II, ed Rornney Sedgewick, 3 vols (London, 1931), iii, 877–8Google Scholar

54 I am grateful to Michael Suarez for pointing out that Dodsley probably knew another version of ‘The King and the Miller of Mansfield’, published anonymously in A Collection of Miscellany Poems, Never before Publish'd (London, 1737), 180–7 This modernized ballad is much closer to Dodsley's afterpiece in both tone and plot than the Collection's version is; however, as this new poem does not include the second part of the old ‘Miller of Mansfield’ ballad, which Dodsley turned into Sir John Cockle at Court, he cannot have worked from the 1737 Miscellany alone.Google Scholar

55 One measure of this song's popular success was its adoption as the basis for a contemporary ballad satirizing the court: The Miller of Essex, a new song, to the tune of The miller of Mansfield ([London, 1735?])Google Scholar

How happy a State did the Miller possess,Google Scholar

Till he wish'd to be greater, which makes him still less:Google Scholar

On his Interest he vainly depends for Support,Google Scholar

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72 Burney masked his authorship under the (entirely fictional) auspices of the ‘Society of the Temple of Apollo’, Fiske, English Theatre Music, 223. Moses Mendez, author of Robin Hood, was a close friend of James Thomson's, Sambrook, James Thomson, 166.Google Scholar

73 William Shaw, Memoirs of the Life and Writings of … Samuel Johnson [and] Hester Lynch Piozzi, Anecdotes of the Late Samuel Johnson, LL.D. During the Last Twenty Years of his Life, ed. Arthur Sherbo (London, 1974), 88, cited in Weinbrot, Britannia's Issue, 21. In his dictionary, Johnson defines patriotism as ‘the last refuge of the scoundrel’, Gerrard, The Political Opposition, 230.Google Scholar