Hostname: page-component-788cddb947-jbjwg Total loading time: 0 Render date: 2024-10-10T12:20:12.110Z Has data issue: false hasContentIssue false

The Englishman's Worship

Published online by Cambridge University Press:  30 August 2024

Rights & Permissions [Opens in a new window]

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

In spite of everything that has been achieved by the liturgical movement in this country, it still seems reasonable to ask whether it has in fact produced greater unity or greater disorder where public worship is concerned. Schools of thought have been formed within denominations, and across denominational barriers. While greater common understanding does exist, it may well confine itself to academic circles; to ordinary worshippers, the variety may appear as great as ever.

However that may be, all who are working in the liturgical field would probably at least agree that they are trying to make the public worship of their respective churches as full as possible an expression of the authentic Christian tradition. They would say also that the closer we approach to realizing that aim, the nearer we shall be to restoring the unity which we have lost.

Type
Research Article
Copyright
Copyright © 1963 Provincial Council of the English Province of the Order of Preachers

References

1 The Report of this Congress was published in London in 1955.

2 S.C.M. Press, 1951.

3 Lambeth Conference Report, 1958, pp. 2.84, 2.85.

4 Op. cit., I, 396-7; II, 105-6, 373.

5 Cambridge, 1927.

6 London, 1941. p. 132 and passim. See also his pamphlet, Eucharistic Doctrine and Reunion, ‘Theology’ Occasional Papers, No. 4, S.P.C.K., 1936.

7 Including the report entitled The Fulness of Christ, published in 1954; Scott, W.F.M., ‘TheEucharist and the Heavenly Ministry of Our Lord', Theology, LVI (Feb. 1953), 42-50, with subsequent answers to correspondents; Dr Allison's address, ‘Priesthood and Sacrifice', published in The Churchman, LXVIII, 3(1954), 149-153; the report of the 1954 Conference of the Evangelical Fellowship of Theological Literature, onPriesthoodandSacrifice;Moule,C.F.D., The Sacrifice of Christ, 1956; Stibbs, A.M., Sacrament, Sacrifice and Eucharist, 1961.

8 The papers read at this conference were published in The Life of Faith, Sept.Jan. 1962.

9 1960.

10 On the doctrine of the heavenly sacrifice, see Gore, C, The Body of Christ, 1901; Hicks, F. C. N., The Fulness of Sacrifice, 19463, Mascall, E. L. Corpus Christi, 1953; Gayford, S. C , The Christian Sacrifice, IO53.2 On the Tridentine discussion of the doctrine, see Stone, D., The History of the Doctrine of the Holy Eucharist, 1909, II, 105-106, and Crehan, J., s.j., ‘The Many Masses and the One Sacrifice’, Clergy Review, July, 1958 ( XLIII), 415-421. A recent Catholic contrib ution to the subject is Cody, A., O.S.B., Heavenly Sanctuary and Liturgy in the Epistle to the Hebrews, Indiana, 1960.

11 Notably Frs Hebert and Mascall.

12 1930; 1946.3

13 See, for example, Fr Bernard Leeming's discussion of the doctrine of confirmation in the Anglican Church, in his Principles of Sacramental Theology, 1961.