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‘What a Picture Can Do’: Contests of colonial mastery in photographs of Asian ‘houseboys’ from Southeast Asia and Northern Australia, 1880s–1920s

Published online by Cambridge University Press:  23 April 2018

CLAIRE LOWRIE*
Affiliation:
University of Wollongong, Wollongong, Australia Email: clowrie@uow.edu.au

Abstract

The archives of colonial Southeast Asia and northern Australia contain hundreds of photographs of masterly white colonizers and their seemingly devoted Asian ‘houseboys’. This article analyses this rich photographic archive, drawing on examples from the Netherlands Indies, Singapore, Hong Kong, the Philippines, and the Northern Territory of Australia. It explores how photographs of ‘houseboys’ worked as a ‘visual culture’ of empire that was intended to illustrate and immortalize white colonial power, but that also expressed anxieties about colonial projects. As well as a tool for understanding the assertions and insecurities of white colonizers, the article argues that photographs of servants can be used to illuminate the working lives of these Chinese, Malay, Javanese, and Filipino men. Drawing on a remarkable studio portrait that was commissioned by three Filipino servants and an oral history account from a Chinese servant, I conclude that both masters and servants used the photographic medium to assert their power in the home and the colony.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2018 

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References

1 ‘Whiteness’ is treated in this article as a culturally and legally constructed category, the specific definition of which differed in different colonial contexts. See, for example, Pattynama, P., ‘Interracial unions and the ethical policy: the representation of the everyday in Indo-European family photo albums’, in Photography, Modernity and the Governed in Late Colonial Indonesia, Protschky, S. (ed.), Amsterdam University Press, Amsterdam, 2015, pp. 137–8.Google Scholar

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18 The census of Australia did not include the so-called ‘full-blood’ Aboriginal population and, as a result, the substantial numbers of Aboriginal male and female servants are not accounted for this figure. Census of the Philippine Islands 1903: Volume II Population, United States Bureau of the Census, Washington, 1905, p. 865; G. H. Knibbs, Census of the Commonwealth of Australia 1911: Part XII Occupations, pp. 1300, 1314.

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31 An exception to this is an image of adolescent Chinese male servants seated on the floor below their British masters in Singapore. It is possible that they were positioned in this way due to their young age. European men and two Chinese houseboys, late nineteenth century, National Museum of Singapore (hereafter NMS), ACC-1996-00089.

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79 For more information on the gender and ethnic division of domestic labour in Singapore, see Chin, In Service and Servitude, p. 71.

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86 See also The Holyoak family's pet monkey with a servant on the verandah of their home at Morrison Hill, Hong Kong, circa 1900, Hong Kong Museum of History, P1990.65.112; Victor and Jack, NACP, RG 200 S–BR, vol. 3A, 158.

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92 ‘Transcript of interview with Lim Ming Joon’, 23 September 1983, NAS, ACC 000334/07, pp. 25–6. The interview was translated from Mandarin to English by EthnoLink Language Services, certified by the National Accreditation Authority for Translators and Interpreters (NAATI), http://www.ethnolink.com.au/translation/naati-accredited-certified-translations-australia, [accessed 15 March 2018].

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