Hostname: page-component-848d4c4894-v5vhk Total loading time: 0 Render date: 2024-07-05T18:29:49.016Z Has data issue: false hasContentIssue false

Piety as Politics amongst Muslim Women in Contemporary Sri Lanka

Published online by Cambridge University Press:  01 March 2008

FARZANA HANIFFA*
Affiliation:
Department of Sociology, University of Colombo. P.O. Box 1490, Cumaratunga Munidasa Mawatha, Colombo 3, Sri Lanka E-mail: haniffa_fuad@sltnet.lk.

Abstract

In this paper I argue that the manner in which piety is perceived and propagated among Muslims in Sri Lanka must be understood as located within the context of ethnic conflict and the polarization between ethnic groups that occurred in its wake. I explore the work of one Muslim women's da'wa (preaching) group—Al Muslimaat—that pioneered the process of making piety popular among lower-middle and middle-income Muslim women in a semi-urban Colombo neighbourhood. Looking at the group's activities and specifically through analyses of the bayan or lay sermons delivered by their most charismatic member, I look at the nature of the pious practice that is preached. I argue that in making a self-consciously pious Muslim female subject, Al Muslimaat bayans are affecting ideas of masculinity and femininity among the suburban Muslims with whom they work, and recasting Muslimness in a manner exclusive of ethnic others. I argue also that by marginalizing the kafir in propagating the new Muslim, Al Muslimaat and the greater piety movement in Sri Lanka is mirroring the particular incommensurable identities already espoused by the violently strident Sinhala and Tamil nationalisms in the country.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2008

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abu-Lughod, Lila. 1993. Writing Women's Worlds: Bedouin Stories. Berkeley, CA: University of California Press.Google Scholar
Abu-Lughod, Lila. 1998. The Marriage of Feminism and Islamism in Egypt: Selective Repudiation as a Dynamic of Postcolonial Cultural Politics. In Remaking Women: Feminism and Modernity in the Middle East, edited by Abu-Lughod, L.. Princeton: Princeton University Press. 243269.CrossRefGoogle Scholar
Abu-Lughod, Lila. 2002. Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and its Others. American Anthropologist 104 (3):783790.CrossRefGoogle Scholar
Ali, Ameer. 1986. Politics of Survival: Past Strategies and Present Predicament of the Muslim Community in Sri Lanka. Journal of the Institute of Muslim Minority Affairs 7 (1):147170.CrossRefGoogle Scholar
Ali, Ameer. 1987. Muslims and Capitalism in British Ceylon (Sri Lanka). Journal Institute of Muslim Minority Affairs 8 (2):311344.CrossRefGoogle Scholar
Ali, Ameer. 1992. The Quest for Cultural Identity and Material Advancement: Parallels and Contrasts Muslim Minority Experience in Secular India and Buddhist Sri Lanka. Journal Institute of Muslim Minority Affairs 13 (1):3358.CrossRefGoogle Scholar
Anderson, Benedict. 1991. Imagined Communities: Reflections on the Origin and Spread of Nationalism. New York: Verso.Google Scholar
Asad, M. N. M. Kamil. 1993. The Muslims of Sri Lanka under the British Rule. New Delhi: Navrang.Google Scholar
Azeez, I. L.M. Abdul. 1957. A Criticism of Mr. Ramanathan's Ethnology of the ‘Moors’ of Ceylon. 2nd ed.Colombo: The Moors Islamic Cultural Home. Original edition, 1907.Google Scholar
Azeez, Mareena and Maharoof, M. M. M., eds. 1986. An Ethnological Survey of the Muslim of Sri Lanka. Colombo: Sir Razik Fareed Foundation.Google Scholar
Balibar, Etienne. 1994. Masses Classes Ideas. New York: Routledge.Google Scholar
Bandara, Kelum. 2005. Political Independence to Muslims Living in the North East: Ranil. Daily Mirror, 17 October 2005, 1.Google Scholar
Bayat, Asef. 2005. What is Post-Islamism. ISIM Review Autumn.Google Scholar
Bourdieu, Pierre. 1996. Distinction: A Social Critique of the Judgement of Taste. Translated by Nice, R.. Cambridge: Harvard University Press.Google Scholar
Brenner, Suzanne. 1996. Reconstructing Self and Society: Javanese Muslim Women and “the veil”. American Ethnologist 23 (4):673697.CrossRefGoogle Scholar
Butler, Judith. 1990. Gender Trouble: Feminism and the Subversion of Identity. New York: Routledge.Google Scholar
Castells, Manuel. 2004. Power of Identity. Oxford: Blackwell.Google Scholar
Certeau, Michel de. 1984. The Practice of Everyday Life. Berkeley, CA: University of California Press.Google Scholar
Deeb, L. 2006. An Enchanted Modern: Gender and Public Piety in Shi'i Lebanon. Princeton: Princeton University Press.CrossRefGoogle Scholar
DeSilva, K M. 1981. A History of Sri Lanka. Delhi: Oxford University Press.Google Scholar
DeSilva, K M.. 1998. Reaping the Whirlwind: Ethnic Conflict, Ethnic Politics in Sri Lanka. New Delhi: Penguin.Google Scholar
Devji, Faisal Fatehali. 1991. Gender and the Politics of Space: The Movement for Women's Reform in Muslim India, 18571900. South Asia xiv (1):141153.Google Scholar
Dewaraja, Lorna. 1994. The Muslims of Sri Lanka: One Thousand years of Ethnic Harmony. Colombo: Lanka Islamic Foundation.Google Scholar
Didier, Brian J., and Simpson, Edward. 2005. Islam Along the South Asian Littoral. ISIM Review Autumn 4244.Google Scholar
Eickelman, Dale F., and Anderson, Jon W., eds. 2003. New Media in the Muslim World: The Emerging Public Sphere. Bloomington, IN: Indiana University Press.Google Scholar
Ewing, Katherine P. 1988. Shari'at and Ambiguity in South Asian Islam. Berkeley, CA: University of California Press.Google Scholar
Frerks, Georg, and Klem, Bart, eds. 2005. Dealing with Diversity: Sri Lankan Discourses on Peace and Conflict. 2nd ed. The Hague: Clingendael Institute.Google Scholar
Fussell, Paul. 1992. Class. New York: Simon and Schuster.Google Scholar
Goonesekere, Savitri. 2000. Muslim Personal Law in Sri Lanka. Colombo: MWRAF.Google Scholar
Haniffa, F. F. 2007. In Search of an Ethical Self in a Beleagured Context: Middle Class Muslims in Contemporary Sri Lanka. Unpublished PhD Thesis, Columbia University.Google Scholar
Haniffa, F. F. 2005. Sri Lanka: Ethnic Conflict, Post-Colonial Nation Building and Militarisation. Asian Exchange 20 (221):97124.Google Scholar
Hasbullah, S. H. 2001. Muslim Refugees: The Forgotten People in Sri Lanka's Ethnic Conflict. Nuraicholai: Research and Action Forum for Social Development.Google Scholar
Hefner, Robert W. 2000. Civil Islam: Muslims and Democratization in Indonesia. Princeton: Princeton University Press.Google Scholar
Hirschkind, Charles. 2001. Civic Virtue and Religious Reason: An Islamic Counterpublic. Cultural Anthropology 16 (1):334.CrossRefGoogle Scholar
Hirschkind, Charles. 2001. The Ethics of Listening: Cassette-Sermon Audition in Contemporary Egypt. American Ethnologist 28 (3):623649.CrossRefGoogle Scholar
Ismail, Jezima. 1997. Impact of Religious Revivalism on Formal and Non-formal Education amongst the Muslim Community in Sri Lanka. In Alternative Perspectives: A Collection of Essays on Contemporary Muslim Society. Colombo: Muslim Women's Research and Action Forum.75104Google Scholar
Ismail, Qadri. 1995. Unmooring Identity: The Antinomies of Muslim Self Representation. In Unmaking the Nation, edited by Jeganathan, P. and Ismail, Q.. Colombo: Social Scientists' Association. 55105.Google Scholar
Ismail, Qadri. 2005. Abiding by Sri Lanka. Minneapolis: University of Minnesota Press.Google Scholar
Kandiyoti, Deniz. 1991. Women Islam and the State. Women Islam and the State 9 (14): 121.Google Scholar
Knoerzer, Shari. 1998. Transformation of Muslim Political Identity. In Culture and Politics of Identity in Sri Lanka, edited by Tiruchelvam, M. and Dattathreya, C. S.Colombo: International Center for Ethnic Studies. 136167.Google Scholar
Kodikara, Chulani. 1999. Muslim Family Law in Sri Lanka: Theory Practice and Issues of Concern to Women. Colombo: MWRAF/WLUML.Google Scholar
Mahmood, Saba. 2001. Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival. Cultural Anthropology 16 (2):202237.CrossRefGoogle Scholar
Mahmood, Saba. 2001. Rehearsed Spontaneity and the Conventionality of Ritual: Discipline and Salat. American Anthropologist 28 (4):827853.Google Scholar
Mahmood, Saba. 2005. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton: Princeton University Press.Google Scholar
Mahroof, M. M. 1990. Muslims in Sri Lanka: the Long Road to Accommodation. Journal Institute of Muslim Minority Affairs 11 (1):8899.CrossRefGoogle Scholar
Mahroof, Meer Mohideen Mohamed. 1985. The Enactment of Wakf Legislation in Sri Lanka: The Law in Context. Journal Institute of Muslim Minority Affairs 6 (2):283294.CrossRefGoogle Scholar
Mauroof, Mohammed. 1980. Muslims in Sri Lanka: Historical, Demographic and Political Aspects. Journal Institute of Muslim Minority Affairs 1&2 (2&1):183193.CrossRefGoogle Scholar
McGilvray, Dennis B. 2001. Tamil and Muslim Identities in the East. Colombo: Marga Institute.Google Scholar
McGilvray, Dennis B. 1998. Arabs Moors and Muslims: Sri Lankan Muslim Ethnicity in Regional Perspective. Contributions to Indian Sociology 32 (2):433483.CrossRefGoogle Scholar
Metcalf, Barbara Daly. 1993. Living Hadith in the Tablighi Jama'at. Journal of Asian Studies 52 (3):584608.CrossRefGoogle Scholar
Nuhman, M. A. 1997. Ethnic Identity Religious Fundamentalism and Muslim Women in Sri Lanka. In Alternative Perspectives. Colombo: Muslim Women's Research and Action Forum. 4774.Google Scholar
Nuhman, M. A. 2002. Understanding Sri Lankan Muslim Identity, ICES Ethnicity Course Series 4. Colombo: International Centre for Ethnic Studies.Google Scholar
Obeyesekere, Gananath. 2004. The Matrilineal East Coast, Circa 1968: Nostalgia and Post Nostalgia in Our Troubled Time. Colombo: International Center for Ethnic Studies.Google Scholar
Osella, C., and Osella, F.. 2007. Men and Masculinities in South India. London: Anthem Press.Google Scholar
Phadnis, Urmila. 1979. Political Profile of the Muslim Minority of Sri Lanka. International Studies 18 (1):2748.CrossRefGoogle Scholar
Eickelman, D. F., and Piscatori, J.. 1996. Muslim Politics. Princeton: Princeton University Press.CrossRefGoogle Scholar
Roy, Olivier. 2004. Globalized Islam: The Search for a New Umma. New York: Columbia University Press.Google Scholar
Saminathan, Dominic. 2005. Tamil Perspectives from the East. In Dealing with Diversity: Sri Lankan Discourses on Peace and Conflict, edited by Frerks, G. and Klem, B.. The Hague: Clingendael Institute. 113128Google Scholar
Shukri, M. A. M., ed. 1986. Muslims of Sri Lanka: Avenues to Antiquity. Beruwela: Jamiah Naleemia Institute.Google Scholar
Sivathamby, Karthigesu. 2004. Don't Highlight only the Differences, Mention the Commonalities too. The North Eastern Monthly 01 (09): 811.Google Scholar
Tarlo, Emma. 2005. Reconsidering Stereotypes: Anthropological Reflections on the Jilbab Controversy. Anthropology Today 21 (6): 1316.CrossRefGoogle Scholar
Torab, Azam. 1996. Peity as Gendered Agency: A Study of Jalaseh Ritual Discourse in an Urban Neighbourhood in Iran. Journal of the Royal Anthropological Institute 2 (2):235252.CrossRefGoogle Scholar
Uyangoda, Jayadeva. 2001. Questions of Sri Lanka's Minority Rights. Colombo: International Centre for Ethnic Studies.Google Scholar
Wilson, A. Jeyaratnam. 1988. The Breakup of Sri Lanka: The Sinhalese-Tamil Conflict. London: C Hurst and Company.Google Scholar
Zackariya, F., and Shanmugaratnam, N.. 1997. Communalisation of Muslims in Sri Lanka: A Historical Perspective. In Alternative Perspectives: A Collection of Essays on Contemporary Muslim Society. Colombo: Muslim Women's Research and Action Forum/WLUML. 746Google Scholar