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On the Decolonial Beginnings of Edward Said

Published online by Cambridge University Press:  29 December 2020

Maurice Jr M. Labelle*
Affiliation:
University of Saskatchewan
*
*Corresponding author. maurice.jr.labelle@usask.ca

Abstract

This essay historicizes the formation of Edward Said's critique of imperial culture before the publication of Orientalism (1978) and examines how it framed the decolonial approach that made him world-renowned. Deeply influenced by the writings of Martinique-born psychiatrist and Algerian revolutionary Frantz Fanon, an Arab tradition of anti-orientalism, existentialist thought, and the Palestinian national movement, the New York-based intellectual reconceptualized the idea of decolonization in the late 1960s in a way that shifted contemporary thinking on social relationships between racial difference and empire from the individual and interpersonal to the collective and intercultural. Through his deep historical, epistemological, and phenomenological digs into orientalism's imperial culture and its myriad ways of being, Said made it his antiracist mandate to liberate consciousnesses from Eurocentrism and empower the universalization of decolonization.

Type
Articles
Copyright
Copyright © The Author(s), 2020. Published by Cambridge University Press

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References

1 Said, Edward, Orientalism (New York, 1994; first published 1978)Google Scholar.

2 International Organization for the Elimination of All Forms of Racial Discrimination, ed., Zionism and Racism (London, 1977), vii–viii; see also Feldman, Keith, A Shadow over Palestine: The Imperial Life of Race in America (Minneapolis, 2015), 2357CrossRefGoogle Scholar.

3 Edward Said, “Intellectual Origins of Imperialism and Zionism,” in ibid., 125–30. For a list of both invited and final participants see Sami Hadawi Fonds, MG 31 D 141, Volume 2, File 8, Library and Archive Canada.

4 Said, “Intellectual Origins,” 125–6.

5 Said, Orientalism, xxiii.

6 For reflections on how Fanon impacted Said see Said, Edward, “In the Shadow of the West,” Wedge 7/8 (1985), 4–11, at 4Google Scholar; Said, Edward, “Representing the Colonized: Anthropology's Interlocutors,” Critical Inquiry 15/2 (1989), 205–25CrossRefGoogle Scholar; and “Influences: Edward Said,” New Statesman & Society, 21 Jan. 199413.

7 “White” is deliberately capitalized. See Nell Irvin Painter, “Why ‘White’ Should Be Capitalized, Too,” Washington Post, 22 July 2020, at www.washingtonpost.com/opinions/2020/07/22/why-white-should-be-capitalized/?fbclid=IwAR2UPbFsHZFn15EowMnISwyYS4gODW0j2K3dpWuvLy87fBfU3XboheJlttM, accessed 3 Aug. 2020.

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9 Said, “Intellectual Origins,” 125–6, 129–30, emphasis added. Here Said likely borrowed from Fanon, who described “colonized races” as “those slaves of modern times” and explained that “underdeveloped peoples try to break their chains.” Fanon, The Wretched of the Earth, 11. For more on the Black Atlantic-led critique of “empire as enslavement” see Getachew, Adom, Worldmaking after Empire: The Rise and Fall of Self-Determination (Princeton, 2019), 7985Google Scholar.

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12 Said, Edward, “Vico: Autodidact and Humanist,” Centennial Review 11/3 (1967), 339–41Google Scholar; Said, “Beginnings,” Salmagundi 2/4 (1968), 36–55; and Said, Beginnings: Intent and Method (New York, 1975).

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17 On anticolonial humanism see Wilder, Gary, Freedom Time: Negritude, Decolonization, and the Future of Humanity (Durham, NC, 2015)Google Scholar; Hiddleston, Jane, Decolonising the Intellectual: Politics, Culture, and Humanism at the End of the French Empire (Liverpool, 2014)CrossRefGoogle Scholar; Ben Etherington, “An Answer to the Question: What Is Decolonization? Frantz Fanon's The Wretched of the Earth and Jean-Paul Sartre's Critique of Dialectical Reason,” Modern Intellectual History 13/1 (2016), 151–78; and Kliger, Gili, “Humanism and the Ends of Empire,” Modern Intellectual History 15/3 (2018), 773800CrossRefGoogle Scholar.

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20 Chomsky, Noam, Peace in the Middle East? Reflections on Justice and Nationhood (New York, 1974)Google Scholar; and Said, Edward, “Chomsky and the Question of Palestine,” Journal of Palestine Studies 4/3 (1975), 91–104, at 97CrossRefGoogle Scholar.

21 Said, Edward, “Orientalism Reconsidered,” Race & Class 27/2 (1985), 1–15, at 14CrossRefGoogle Scholar.

22 For Said's definition of “worldliness” see Said, Edward, The World, the Text, and the Critic (Cambridge, 1983), 32–5Google Scholar.

23 Said, Edward, Out of Place: A Memoir (New York, 2000), 34Google Scholar; and Said, “In the Shadow of the West,” 5.

24 See Christison, Kathleen, Perceptions of Palestine: Their Influence on Middle East Policy (Berkeley, 1999)CrossRefGoogle Scholar; Neff, Donald, Fallen Pillars: U.S. Policy towards Palestine and Israel since 1945 (Washington, DC, 1995)Google Scholar; and Suleiman, Michael, “Palestine and Palestinians in the Mind of America,” in Suleiman, ed., U.S. Policy on Palestine: From Wilson to Clinton (Normal, IL, 1995), 926Google Scholar.

25 Gualtieri, Sarah, Between Arab and White: Race and Ethnicity in the Early Syrian Diaspora (Berkeley, 2009), 130–33, 187–8Google Scholar; and Naber, Nadine Suleiman, “Imperial Whiteness and the Diasporas of Empire,” American Quarterly 66/4 (2014), 1107–15, at 1107CrossRefGoogle Scholar.

26 Said, Out of Place, 140–41, 248, 290.

27 Bawardi, Hani, The Making of Arab Americans: From Syrian Nationalism to U.S. Citizenship (Austin, 2014), 67CrossRefGoogle Scholar; Said, Out of Place, 279; and interview transcript, “What People in the US Know about Islam and Arabs Is a Series of Stupid Clichés,” The Herald, Feb. 1982, 72–82, EWSP, Box 52, Folder 9, Series II.1.

28 EWSP, Box 52, Folder 9, Series II.1; Said, “The Meaning of Life”; Said, Out of Place, 279; Edward Said, “Nasser and His Canal,” Daily Princetonian, 11 Oct. 1956, 2; and Said, “Between Worlds,” 558.

29 Said, Out of Place, 279.

30 Ibid., 140, 281, 293; “Edward Said: Between Two Cultures,” in Said, Edward, Power, Politics, and Culture: Interviews with Edward Said (New York, 2002), 233–47, at 237Google Scholar; Said, “Between Worlds,” 560; Said, “Between Worlds: A Memoir;” and Said, Edward, Joseph Conrad and the Fiction of Autobiography (Cambridge, 1966)Google Scholar.

31 Wadie Said to Edward Said, 27 May 1965, EWSP, Box 28, Folder 16, Series I.2; Edward Said to Wadie Said, 2 June 1965, EWSP, Box 28, Folder 16, Series I.2; Said, Out of Place, 218 230; and Hilda Musa Said to Edward Said, 28 June 1965, EWSP, Box 28, Folder 16, Series I.2.

32 “Maire Jaanus,” https://prabook.com/web/maire.jaanus/144834, accessed 10 June 2020.

33 Hilda Musa Said to Edward Said, 4 July 1965, EWSP, Box 28, Folder 16, Series I.2; Hilda Musa Said to Edward Said, 6 July 1965, EWSP, Box 28, Folder 16, Series I.2; Hilda Musa Said to Edward Said, 8 Aug. 1965, EWSP, Box 28, Folder 16, Series I.2; Hilda Musa Said to Edward Said, 31 Aug. 1965, EWSP, Box 28, Folder 16, Series I.2; Said, Out of Place, 13; and Hilda Musa Said to Edward Said, 9 Nov. 1965, EWSP, Box 28, Folder 16, Series I.2, added emphasis.

34 Hilda Musa Said to Edward Said, 5 Oct. 1965, EWSP, Box 28, Folder 16, Series I.2; Hilda Musa Said to Edward Said, 21 Nov. 1965, EWSP, Box 28, Folder 16, Series I.2; and Hilda Musa Said to Edward Said, 3 Dec. 1965, EWSP, Box 28, Folder 16, Series I.2.

35 Said, Joseph Conrad, 4, 7, 9; and Geroulanos, Stefanos, An Atheism That Is Not Humanist Emerges in French Thought (Stanford, 2010)Google Scholar. On existential ideas about otherness in the early 1960s see Arthur, Paige, Unfinished Projects: Decolonization and the Philosophy of Jean-Paul Sartre (New York, 2010)Google Scholar.

36 Yoav Di-Capua, “Changing the Intellectual Guard: On the Fall of the udaba’, 1940–1960,” in Hanssen and Weiss, Arabic Thought against the Authoritarian Age, 41–61, at 54, 59–60; and Arthur, Unfinished Projects, 6.

37 Di-Capua, No Exit, 69–73, 190–92; Feldman, A Shadow over Palestine, 37–40; and Hadawi, Sami, Palestine: Loss of a Heritage (San Antonio, 1963)Google Scholar.

38 Edward Said, “An Ark for the Listener,” 1 March 1965, EWSP, Box 77, Folder 17, Series II.4.

39 Abdel-Malek, Anouar, “Orientalism in Crisis,” Diogenes 44 (1963), 103–40CrossRefGoogle Scholar; Tibawi, A. L., “English-Speaking Orientalists: A Critique of Their Approach to Islam and Arab Nationalism,” Muslim World 53/4 (1963), 298313CrossRefGoogle Scholar; Aboul-Ela, “The Specifics of Arab Thought,” 143–62; Brisson, Les intellectuels arabes en France; Hassan, Waïl, Immigration Narratives: Orientalism and Cultural Translation in Arab American and Arab British Literature (New York: Oxford, 2011)Google Scholar; and Lockman, Zachary, Contending Visions of the Middle East: The History and Politics of Orientalism (New York, 2004)CrossRefGoogle Scholar.

40 Edward Said, book proposal for The Question of Palestine, n.d., EWSP, Box 54, Folder 6, Series II.1; Hilda Musa Said to Edward Said, 20 July 1965, EWSP, Box 28, Folder 16, Series I.2; Hilda Musa Said to Edward Said, 24 July 1965, EWSP, Box 28, Folder 16, Series I.2; Hilda Musa Said to Edward Said, 2 Aug. 1965, EWSP, Box 28, Folder 16, Series I.2; Hilda Musa Said to Edward Said, 6 July 1965, EWSP, Box 28, Folder 16, Series I.2; and conversation between the author and George Hishmeh, 4 Feb. 2016.

41 Edward Said, “Lebanon: Paradise Lost,” Travel + Leisure, Dec. 2000, at www.travelandleisure.com/articles/paradise-lost, accessed 16 Nov. 2013.

42 Said, “An Ark for the Listener.”

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44 On Brownness see Munoz, José Esteban, “The Sense of Brownness,” GLQ: A Journal of Lesbian and Gay Studies 21/2–3 (2015), 209–10Google Scholar; and Rana, Swati, “Reading Brownness: Richard Rodriguez, Race, and Form,” American Literary History 27/2 (2015), 285304CrossRefGoogle Scholar. On Blackness see Weheliye, Alexander, Habeas Viscus: Racializing Assemblage, Biopolitics, and Black Feminist Theories of the Human (Durham, NC, 2014)Google Scholar.

45 Zurayk, Constantine, The Meaning of Disaster (Beirut, 1956; first published 1948)Google Scholar; and Ahmad Sa'di and Abu-Lughod, Lila, eds., Nakba: Palestine, 1948, and the Claims to Memory (New York, 2007)Google Scholar.

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50 Kaplan, Amy, Our American Israel: The Story of An Entangled Alliance (Cambridge, 2018), 55CrossRefGoogle Scholar.

51 Said, “An Ark for the Listener.”

52 Hilda Musa Said to Edward Said, 4 Dec. 1965, EWSP, Box 28, Folder 16, Series I.2; and Said, Reflections on Exile and Other Essays, xxi.

53 Kleinberg, Ethan, Generation Existential: Heidegger's Philosophy in France, 1927–1961 (Ithaca, 2005), 9, 99100Google Scholar; Said, Edward, “Labyrinth of Incarnations: The Essays of Maurice Merleau-Ponty,” Kenyon Review 29/1 (1967), 5663Google Scholar; and Said, “Vico,” 340–41.

54 In 1963, Egyptian political theorist Anouar Abdel-Malek published a critique of the lack of Arab participation in the academic profession of orientalism. Abdel-Malek, “Orientalism in Crisis,” 104, 107–8, 110; and Brisson, Les intellectuels arabes en France, 10 and 65. Said later acknowledged a dominant “crisis of representation” in Said, “Representing the Colonized,” 205.

55 Said, Culture and Imperialism, 216.

56 Helen Yglesias to Edward Said, 18 July 1967, EWSP, Box 65, Folder 8, Series II.2; and Mousa, Suleiman, T. E. Lawrence: An Arab View (New York, 1966), viiGoogle Scholar.

57 Review, EWSP, Box 65, Folder 8, Series II.2.

58 Ward, “The European Provenance of Decolonization,” 253, 256.

59 Review, EWSP, Box 65, Folder 8, Series II.2, original emphasis. On the postcolonial effort to reclaim histories see Said, “Representing the Colonized,” 219.

60 The naksa was an idea invoked by Egyptian president Gamal Abdel Nasser and perpetuated by renowned Al-Ahram editor Hasanayn Haykal to downplay state culpabilities in Arab military annihilation at the hands of Israel. See Arab World: A Daily Digest of Arab Opinion, Political & Business News (hereafter Arab World), 10 June 1967, 6. Said, Out of Place, 282; “Edward Said: Between Two Cultures,” 237; and Said, “The Meaning of Life.”

61 Kaplan, Our American Israel, 12.

62 “An Interview with Edward W. Said,” in The Edward Said Reader, ed. Moustafa Bayoumi and Andrew Rubin (New York, 2000), 419–44, at 422–3; “Exile,” at www.youtube.com/watch?v=7g1ooTNkMQ4, accessed 27 Oct. 2013; “What People in the US Know”; Edward Said, “The Palestinian Experience,” in Herbert Mason, ed., Reflections on the Middle East Crisis (Paris, 1970), 127–147, at 135.

63 New York Times, 8 June 1967, 11; and Hanson Baldwin, “Why Israel Prevailed,” New York Times, 8 June 1967, 16.

64 Helen Yglesias to Edward Said, 9 June 1967, EWSP, Box 65, Folder 8, Series II.2; Helen Yglesias to Edward Said, 18 July 1967, EWSP, Box 65, Folder 8, Series II.2; Edward Said to Carey McWilliams, 9 July 1967, EWSP, Box 65, Folder 8, Series II.2.

65 Edward Said to Robert Silvers, 10 July 1969, EWSP, Box 69, Folder 10, Series II.2; “What People in the US Know”; letter to Edward Said, 4 Nov. 1967, EWSP, Box 28, Folder 22, Series I.1; and Said, Edward, The Politics of Dispossession: The Struggle for Palestinian Self-Determination, 1969–1994 (New York, 1994), xiii, xivGoogle Scholar.

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67 Kleinberg, Generation Existential; Sayigh, Yezid, Armed Struggle and the Search for State: The Palestinian National Movement 1949–1993 (Oxford, 1997), 176Google Scholar; and Edward Said to Robert Alter, 12 Dec. 1967, EWSP, Box 28, Folder 22, Series I.1

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69 Nassar, Maha, Brothers Apart: Palestinian Citizens of Israel and the Arab World (Stanford, 2017), 157–8Google Scholar; and Bardawil, Revolution and Disenchantment, 93.

70 Arab World, 20 Dec. 1967, 3; Arab World, 22 Dec. 1967, 11–12; Erakat, Justice for Some, 73; and Arab World, 26 Dec. 1967, 2, 11.

71 Maire Jaanus Said held a faculty position at the University of Illinois (Urbana–Champaign) during the 1968–9 academic year. It was at around that time that her marriage with Edward Said ended. Veeser, Edward Said, 36, 40.

72 Chamberlin, Paul, The Global Offensive: The Unites States, the Palestine Liberation Organization and the Making of the Post-Cold War Order (New York, 2012), 1442Google Scholar.

73 Arab World, 22 Jan. 1968, 2; Arab World, 19 Feb. 1968, 3; Arab World, 18 March 1968, 11.

74 Arab World, 22 March 1968, 1–4; Arab World, 25 March 1968, 6–7; Iyad, Abu, My Home, My Land: A Narrative of the Palestinian Struggle (New York, 1981), 57Google Scholar; http://learnpalestine.politics.ox.ac.uk/uploads/sources/588c808a56758.pdf, accessed 25 March 2019; Khalidi, Rashid, Palestinian Identity: The Construction of Modern National Consciousness (New York, 1997), 197CrossRefGoogle Scholar; Arab World, 28 March 1968, 3; and Said, “The Palestinian Experience,” 133.

75 Di-Capua, No Exit, 9; Omnia el Shakry, The Arabic Freud: Pyschoanalysis and Islam in Modern Egypt (Princeton, 2017), 12; and Abu-Rabi, Contemporary Arab Thought, 354–5.

76 Feldman, A Shadow over Palestine, 165; and Veeser, Edward Said, 52–3, 55.

77 Abu-Lughod, Resistance, Exile, and Return, 110; Said, “The Meaning of Life”; and Ibrahim Abu-Lughod to Edward Said, 4 June 1968, EWSP, Box 6, Folder 10, Series II.2.

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79 Joseph Alsop, “Passing of New Left's Hero an Odd Facet of U.S. History,” Washington Post, 21 Feb. 1969, 21; Mahmoud Mestiri, “Frantz Fanon: A Spokesman for the Third World,” in International Tribute to Frantz Fanon: Record of the Special Meeting of the United Nations Special Committee against Apartheid, 3 November 1978 (New York, 1979), 9; Di-Capua, No Exit, 179; and Frantz Fanon: Black Skin, White Mask, documentary directed by Mark Nash and Isaac Julien (Film Movement Classics, 1995), 47:49.

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81 Said, Beginnings, 13; Said, “The Meaning of Life”; and Edward Said, “The Arab Portrayed,” EWSP, Box 6, File 10, Series II.2.

82 Fanon, The Wretched of the Earth, 36; Said, “The Arab Portrayed.”

83 Eqbal Ahmad to Tim May, 7 Dec. 1992, Eqbal Ahmad Papers, Box 1, File: Edward Said, Hampshire College Archives; and Pennock, Pamela, The Rise of the Arab American Left: Activists, Allies, and Their Fight against Imperialism and Racism, 1960s–1980s (Chapel Hill, 2017), 112CrossRefGoogle Scholar.

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85 Said, “Between Worlds,” 563; and “Golda Meir Scorns Soviets,” Washington Post, 16 June 1969, A1.

86 Said, “Between Worlds.”

87 Said, The Politics of Dispossession, xvi, xvii.

88 Edward Said, “A Palestinian Voice,” Columbia Forum, 1969, 24–31; Said, “The Palestinian Experience,” 127–47; and Fanon, The Wretched of the Earth, 200.

89 Said, “The Palestinian Experience,” 134, original emphasis.

90 Said, The Politics of Dispossession, xv–xvi; Said, Edward, “A Palestinian Voice,” Middle East Newsletter 4/8 (1970), 1114Google Scholar.

91 Edward Said, “Introduction,” in Halim Barakat, Days of Dust (Washington, 1983; first published 1974), ix–xxxiv, at xxv; Said, “A Palestinian Voice,” 27; and Said, “The Palestinian Experience,” 143.

92 Laroui, Abdullah, L'idéologie arabe contemporaine (Paris, 1967), 4Google Scholar; Said, “A Palestinian Voice,” Columbia Forum, Winter 1969, 27, 30, 31, added emphasis.

93 Said, “Introduction,” xxxiv; Said, Edward, “A Palestinian Perspective,” in Jabara, Abdeen and Terry, Janice, eds., The Arab World: From Nationalism to Revolution (Wilmette, 1971), 192–200, at 194, 197Google Scholar; and Edward Said, “The Situation of the Palestinians Today,” 1 May 1971, EWSP, Box 118, Folder 2, Series II.3.

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95 Arthur, Unfinished Projects, xx, xxvi, 88, 114; and Odysseos, Louiza, The Subject of Coexistence: Otherness in International Relations (Minneapolis, 2007)Google Scholar.

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97 Edward Said, “Arab–American Relations: Their Present and Futures,” n.d., EWSP, Box 117, Folder 42, Series II.3, emphasis added.

98 Edward Said, “Beginnings,” in Said, Power, Politics, and Culture, 3–38, at 38.

99 Said, “The Palestinian Experience,” 147; and Fanon, The Wretched of the Earth, 36, 197, 201.