Sex is always political. But there are historical periods in which sexuality is more sharply contested and more overtly politicized. In such periods, the domain of erotic life is, in effect, renegotiated. (Rubin 1999, 143)

In this paper, the author proposes an analysis of the apparently contradictory attitudes towards transactional sexual exchanges, as they have emerged in public debate and informed legislation and policies in Italy over the past few years. The ambiguity towards commercial sex is linked to a specific dynamic of power, which denies sexual labour the status of work and makes it the object of repressive and criminalising policies, whilst at the same time habitually demanding sexual services in exchange for money, gifts or favours. The article shows how criminalisation functions as a prominent form for the control of subjects, related to the workings of sovereignty. In particular, the author considers the ways in which the criminalisation of prostitution and of undocumented migration, which compound in the figure of the migrant prostitute, represents a means for the exertion of sovereignty and relates to the centrality of desire, transgression and their disciplining in the contemporary context. However, closer examination of the subjective experiences of those who are supposedly excluded and criminalised, such as undocumented migrant sex workers in detention centres, reveals the incompleteness of disciplinary mechanisms.

Recent years have witnessed new processes of visibilisation of adult heterosexual men's sexuality in the public arena in Italy, culminating in discussions on sexual scandals. The authors explore here one of these processes: the current mediatisation of a medicalised male sexuality, which appears as a more socially legitimate and scientifically grounded new discourse on masculinity. By analysing recent social campaigns on male sexual health, it will be shown how, far from opening spaces for a de-naturalisation of male sexuality and masculinity, this form of visibility through medicalisation actually works by re-naturalising male sexuality, and thereby restoring virility, through reference to highly gendered respectability and predatory sexual scripts and the disempowering of intimacy as a new sexual script promoting a situational and more symmetric understanding of gender.

LGBTQ ageing is an under-researched but vital issue, given the cultural invisibility of older LGBTQ individuals and Italy's ageing population. This article explores initiatives around LGBTQ ageing, considered in relation to the hypothesis that LGBTQ populations may develop effective strategies for ‘successful ageing’, by establishing queer cultural spaces and support networks. After a brief contextualisation of key issues the author focuses on a case study of a lesbian community in Bari which is planning a residential arrangement for ‘older lesbians’. Drawing on interviews conducted in January 2011, the coping strategies or forms of ‘resilience’ developed by this community are identified and analysed. It is argued that while plans for a residential facility remain unrealised, this community demonstrates a degree of ‘resilience across the life course’, through reciprocal support, and socio-cultural and political innovation. However, interviews also reveal the difficulties of progressing from an ‘imagined community’ to its concrete realisation.

In Western societies the sex–gender binary informs individual experiences of gender transitioning. As with every passage of status, gender transition is regulated by formal and social norms aimed at re-establishing the ‘proper’ correspondence between sex and gender. In Italy, national legislation regulates the formal process of transforming one's gender, identifying medical science as the ‘proper’ social authority to manage gender transitioning in society. Only trans people who conform to social standards of sexual ‘normality’ are allowed to officially change their gender. However, in everyday life, alternative modes of gender transitioning exist and constitute a solid foundation to claim formal recognition by the State. This study is based on a qualitative sociological investigation of the process of gender transitioning in Italy that was carried out in Turin between 2008 and 2010.

This article examines the consequences of the concurrence of a recent surge of interest in LGBT lives in the Italian media with the perceived transformation of Spain. Long considered Italy's close – though inferior – cultural cousin, Spain has been seen to be forging its own path with the reforms of the Zapatero administration, gay marriage especially. The article focuses on Il padre delle spose (RAIl, 2006), which generated intense discussion across the political spectrum precisely during the period in which the issue of recognising domestic partnerships between same-sex couples was being contested in Italy. The drama and surrounding media debates are analysed in order to articulate both the anxieties and the sense of opportunity brought about by Spain's ‘sorpasso’ of Italy. The drama is also informative for the way it reverses the standard ‘metropolitan’ trajectory of LGBT narrative. By relocating its lesbian protagonists to rural Puglia, the drama indicates how local traditions might be better able to respond to hetero-patriarchal oppression than imported ideals of ‘coming out’. Further, the drama's emphasis on local forms of solidarity suggests an alternative vision of LGBT existence to the one increasingly dominant across Europe and the West which privileges economically productive subjects.

This article offers a critical exploration of exclusionary practices enacted in Italy towards migrant prostitute women. It identifies the double construction of migrant prostitute women as victims of sex trafficking and as illegal/criminal migrants as a dominant paradigm that informs policy approaches aimed at addressing their presence in the country. It explores how this paradigm has emerged in the specific context of contemporary Italy, how it has been sustained, by whom and with what consequences. By drawing on the exploration of a specific incident, the article shows how gendered and racialised constructions of dangerous migrant sexualities can inform decisions over what determines the slippery and unstable demarcation between those who are identified as victims and those who are identified as criminals. Finally, the article suggests that, caught within the restrictive victim/criminal paradigm, migrant prostitutes fail to be recognised and treated as subjects.