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Being a Preacher: The Franciscan Way
Published online by Cambridge University Press: 02 April 2024
Extract
Reading Simon Tugwell’s book The Way of the Preacher led me to consider what St Francis of Assisi had to say about preaching and what is the place of preaching in the life of the Franciscan.
Given that both the Dominicans and the Franciscans are essentially mendicant, it is not surprising that over the centuries they have been heavily involved in both preaching and teaching. As Fr. Tugwell ably demonstrates, the Order of Preachers came into being as the practical response of St Dominic to the most urgent need of the Church in southern France, namely, the need for competent and devout preachers. St Dominic realized that to reverse the serious decline of the Church in southern France (and elsewhere too) there was a need for preachers who could be relied upon to expound and if necessary defend the authentic catholic tradition. Such preachers were not easily to be found and when they were to be found they were not easily retained. St Dominic did the obvious and eminently practical thing, he began what was soon to become the Order of Preachers. Preaching, for Dominicans, is very much a matter of self-definition. For Franciscans it is not quite so straightforward.
Many studies have sought to isolate the distinctive characteristics of the Franciscan charism but few, if any, would list preaching as being among its most noteworthy. Having said this, it would be hard to trace the growth of the Franciscan movement without encountering such notable preachers as would compare with the great preachers of old.
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- Copyright © 1986 Provincial Council of the English Province of the Order of Preachers
References
1 London, Darton, Longman & Todd, 1979, 1981.
2 2 Celano, 103. in Habig, Marion A., ed., Sr Francis of Assisi: Writings and Early Biographies. English Omnibus of the Sources for the Life of St Francis, Chicago: Franciscan Herald Press, 1973Google Scholar. In an effort to keep these reflections within reasonable bounds I have avoided much direct quotation. A cursory glance at St Francis' own writings and those of Celano given in the Omnibus will quickly show where I am indebted to both.