Has Liberation Theology taken root in Britain? The Times (28 August) detected it as an alien influence when the Archbishop of Liverpool and other local churchmen supported the BCC grant of £500 to the Liverpool 8 Defence Committee. The complaint was that although it might be appropriate in its countries of origin, with their acute poverty, cruelty, exploitation and political corruption, in Britain it can do nothing but play into the hands of political extremists. But £500 won’t go very far towards a revolution these days. It will soon be eaten up in fares and lawyers’ fees. It is clearly the sign of the churches taking sides — that is, changing sides — in a political struggle, that the Times doesn’t like. Whatever we may think of the Liverpool events, the 80s is clearly going to be a dangerous decade. There have been warnings of deepening social division, more urban conflict and a police force changing its main concern from crime-prevention to national security. If this is the way things are going, there will certainly be serious attempts by British Christians to learn lessons from the Liberation Theologians and apply them on their own ground.

It was concerns of this kind that caused a group of politically- minded Christians to organise a conference entitled “A Theology for Britain in the 80s” at Easter time this year in Digby Stuart College, Roehampton and to get funds from — the BCC. The event had been planned for two years and the participants were personally invited months beforehand and asked to prepare themselves through discussions with their “base groups”. However, judging by the lateness of some invitations, the organisers had difficulty in attracting many of the people they had first asked to this theological banquet. Some of the guests, it seems, had pressing reasons of their own for not turning up; and the organisers had been obliged, to go out and compel others to come in and fill the empty places.