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Thomas Aquinas and Contemporary Biblical Interpreters: “I Call You Friends” (John 15:15)
Published online by Cambridge University Press: 01 January 2024
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References
1 The Pontifical Biblical Commission presented the document to Pope John Paul II on April 23, 1993. It was published in Origins 23.29 (January 6, 1994): 497–524. It is abbreviated IBC in later references. For a complete of Catholic documents about Scripture, see Béchard, Dean P., ed. and trans., The Scripture Documents: An Anthropology of Official Catholic Teachings(Collegeville, MN: The Liturgical Press, 2002)Google Scholar.
2 D. J. Kennedy, “Thomas Aquinas,” Jacques Maritain Center: CE‐Aquinas at http://www.nd.edu/Departments/Maritain.
3 Steinmetz, David C., “The Superiority of Pre‐Critical Exegesis,”Ex Auditu 1 (1985): 74–82Google Scholar.
4 Weisheipl, James A., “Introduction,”Commentary on the Gospel of St. John, Part I, Aquinas, Thomas St. (Albany NY: Magi Books, 1980) 5Google Scholar.
5 Weisheipl, 6.
6 Pesch cited in O’Meara, Thomas F., Thomas Aquinas: Theologian(South Bend, IN: University of Notre Dame Press, 1997), 70CrossRefGoogle Scholar.
7 Reyero, M. Arias (Thomas von Aquin als Exeget Einsiedeln, 1971, 26)Google Scholar cited in Leo Elders, “St. Thomas Aquinas and Holy Scripture,” Thomistic Institute 2000, Jacques Maritain Center at: http://www.nd.edu/Departments/Maritain. Cf. John Franklin Johnson, “Hermeneutics in Thomas Aquinas: An Appraisal and Appreciation,”Concordia Theological Quarterly 45. 3 (1981): 223–32 and M. Dubois, “Mystical and Realistic Elements in the Exegesis and Hermeneutics of Thomas Aquinas”Creative Biblical Exegesis: Christian and Jewish Hermeneutics through the Centuries, JSOT Supplement 59, eds. B. Uffenheimer and H. Reventlow, 1988, 39–54.
8 Reyero cited in O’Meara, 71.
9 IBC, Introduction, B., footnote 1.
10 IBC, Introduction, B., footnote 1.
11 IBC, II. A. 1. 2; B.1.2. 3.
12 Schneiders, Sandra M., “Hermeneutics,”The New Jerome Biblical Commentary(Englewood Cliffs, NJ: Prentice‐Hall, 1990), 1160Google Scholar.
13 Levine, Amy‐Jill, “Hermeneutics of Suspicion,”Dictionary of Feminist Theologies, eds. Russell, Letty M. and Clarkson, J. Shannon, (Louisville, KY: Westminster/Knox Press, 1996), 140Google Scholar. In particular, “Problems arise, however, when the reader finds contradictions or inconsistencies within the text itself or when what the reader judges to be factual, liberating, aesthetically valuable, or even of interrogative interest is apparently ignored, undercut, or denied by the text.”
14 IBC, II. A.
15 IBC, I. A. and D.
16 IBC, I. B. 1. 2. 3.
17 IBC, I. E. 1. 2.
18 IBC, I. A.
19 IBC, II. B. 2.
20 IBC, IV. C. 1–4.
21 IBC, II. B. 3.
22 IBC, IV. A.
23 IBC, IV. B.
24 IBC, IV. B.
25 IBC, IV. B.
26 Schneiders, , The Revelatory Text: Interpreting the New Testament as Scripture, 2nd ed. (Collegeville, MN: The Liturgical Press, 1999)Google Scholar.
27 Sandra M. Schneiders, 17.
28 Ceslaus Spicq (quoted in Elders, p. 6) observes that Thomas’ determination for finding the literal meaning of a text as well as his explanations is remarkable and accurate among all medieval exegetes.
29 Mary Margaret Pazdan, “I Call You Friends (John 15): Thomas Aquinas and Contemporary Biblical Interpreters,” lecture for St. Thomas Aquinas Symposium, St. Mary's College, Notre Dame, IN, January 28, 2002.
30 Weisheipl, James A. (“The Johannine Commentary of Friar Thomas,”Church History 4, 1976, 191Google Scholar) notes that the second phrase of the verse is entirely missing and the final phrase ought to be translated as “his train filled the temple.”
31 CGJ. 8.
32 E.g., Brown, Raymond E., A Retreat with John the Evangelist: That You May Have Life (Cincinnati, OH: St. Anthony Messenger Press, 1998)Google Scholar; Dumm, Demetrius R., A Mystical Portrait of Jesus: New Perspectives on John's Gospel(Collegeville, MN: Liturgical Press, 2001)Google Scholar; Painter, John R., Culpepper, R. Alan and Segovia, Fernando F., eds. Word, Theology and Community in John(St. Louis, MO: Chalice Press, 2002)Google Scholar Pazdan, Mary Margaret, Becoming God's Beloved in the Company of Friends: A Spirituality of John's Gospel(Canfield, OH: Alba House Communications, 2003)Google Scholar <7 CDs/5 audiocassettes>; Schneiders, Sandra M., Written That You May Believe: Encountering Jesus in the Fourth Gospel(2nd ed.; New York: Herder and Herder, 2003)Google Scholar.
33 Torrance, T. F., “Scientific Hermeneutics of Aquinas,”Journal of Theological Studies ns 13 (1962), 264Google Scholar.
34 Weisheipl, Church History, 105.
35 CGJ, Part II, 15, 1, 1978.
36 Brown, Raymond E., The Gospel of John: XIII–XXI, AB 29a (New York: Doubleday, 1970)Google Scholar; Howard‐Brook, Wes, Becoming Children of God: John's Gospel and Radical Discipleship, The Bible and Liberation Series, 2nd printing (New York: Orbis, 1999)Google Scholar.
37 CGJ, Part II, 15, 1, 1985.
38 Ibid., 1990. The italicized print represents the bold print of the Commentary here and in all citations.
39 Brown, The Gospel of John: XIII–XXI, AB 29a.
40 Brown, 1982.
41 CGJ, Part II, 15, 1979.
42 CGJ, Part II, 15, 1987.
43 NRSV translation is cited for all Johannine quotations.
44 CGJ, Part II, 15, 1992.
45 CGJ, Part II, 15, 1993.
46 CGJ, Part II, 15, 1995.
47 CGJ, Part II, 15, 2010.
48 CGJ, Part II, 15, 2009.
49 CGJ, Part II, 15, 2009.
50 CGJ, Part II, 15, 2011.
51 CGJ, Part II, 15, 2016.
52 CGJ, Part II, 15, 2017.
53 CGJ, Part II, 15, 2018. The citation is attributed to Greg. Hom. xxvii in St.Aquinas, Thomas, Catena Aurea, volume IV, Part II, St. John (Albany, New York: Preserving Christian Publications, Inc., 1995), 486Google Scholar. The identity of Gregory is unclear.
54 Pazdan, Mary Margaret, Discipleship as the Appropriation of Eschatological Salvation in the Fourth Gospel(Ann Arbor, MI: University Microfilms International, 1982), 311–313Google Scholar; “Gifts, Challenges, and Promises in John 13—17,”The Bible Today 38.2 (2002), 78Google Scholar.
55 CGJ, Part II, 15, 2019, 2024.
56 Stump, Eleonore, “Biblical Commentary and Philosophy,”The Cambridge Companion to Aquinas, ed. Kretzmann, Norman (New York: Cambridge UP, 1993), 254Google Scholar.
57 Stump, 256.
58 Stump, 256.
59 Principe, Walter H. CSB, “‘Tradition’ in Thomas Aquinas’ Scriptural Commentaries,”The Quadrilog: Tradition and the Future of Ecumenism: Essays in Honor of George H. Tavard, ed. Hagen, Kenneth (Collegeville, MN: Liturgical Press, Michael Glazier, 1994), 43Google Scholar.
60 Principe, 52.
61 Thomas F. O’Meara, 71. Cf. Torrance, 285..
62 IBC, III.
63 IBC, III.
64 Boyle, 9.
65 Schillebeeckx, Edward, For the Sake of the Gospel(New York: Crossroad, 1990), 129Google Scholar.